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This book offers new translations of the Tiruppavai and Nacciyar
Tirumoli, composed by the ninth-century Tamil mystic and poetess
Kotai. Two of the most significant compositions by a female mystic,
the Tiruppavai and Nacciyar Tirumoli give expression to her
powerful experiences through the use of a vibrant and bold
sensuality, in which Visnu is her awesome, mesmerizing, and
sometimes cruel lover. Kotai's poetry is characterized by a
richness of language in which words are imbued with polyvalence and
even the most mundane experiences are infused with the spirit of
the divine. Her Tiruppavai and Nacciyar Tirumoli are garlands of
words, redolent with meanings waiting to be discovered. Today Kotai
is revered as a goddess, and as a testament to the enduring
relevance of her poetry, her Tiruppavai and Nacciyar Tirumoli
continue to be celebrated in South Indian ritual, music, dance, and
the visual arts.
This book offers new translations of the Tiruppavai and Nacciyar
Tirumoli, composed by the ninth-century Tamil mystic and poetess
Kotai. Two of the most significant compositions by a female mystic,
the Tiruppavai and Nacciyar Tirumoli give expression to her
powerful experiences through the use of a vibrant and bold
sensuality, in which Visnu is her awesome, mesmerizing, and
sometimes cruel lover. Kotai's poetry is characterized by a
richness of language in which words are imbued with polyvalence and
even the most mundane experiences are infused with the spirit of
the divine. Her Tiruppavai and Nacciyar Tirumoli are garlands of
words, redolent with meanings waiting to be discovered. Today Kotai
is revered as a goddess, and as a testament to the enduring
relevance of her poetry, her Tiruppavai and Nacciyar Tirumoli
continue to be celebrated in South Indian ritual, music, dance, and
the visual arts.
A behind-the-scenes history of the sixteenth-century South Indian temple hall installation in the Philadelphia Museum of Art Storied Stone weaves together memories and scholarship to illuminate the multilayered history of the sole example of historical Indian stone temple architecture publicly displayed outside the subcontinent. While visiting Madurai, Tamil Nadu, in 1913, the Philadelphian Adeline Pepper Gibson purchased more than 60 huge granite carvings. Given in 1919 to the Philadelphia Museum of Art, these architectural elements were arranged to form a temple hall (mandapam) in the museum's original building in 1920. The installation was reconfigured in 1940 in the museum's current building and reimagined in 2016. The tale that unfolds-part detective story, part museum history, part case study-explores a century of debate about exhibition, authenticity, and interpretation within the museum, brought to life by striking new photography and never-before-published archival images. Offering fresh insights into the original context and meaning of the carvings, this volume also highlights the complexities of presenting the work in, and for, the twenty-first century. Published in association with the Philadelphia Museum of Art
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