While recent decades have seen a plethora of studies exploring the complex processes that shaped biblical books traditionally designated as Prophets, much remains to be done in order to uncover the rich history of their interpretation throughout the ages. This collection of essays aims at filling this gap by exploring different aspects of the exegesis of the Former and Latter Prophets in contexts both ancient and modern, Jewish and Christian. From the inner-biblical interpretation of the Prophets to the Dead Sea Scrolls, Apocrypha and Pseudepigrapha, the New Testament, Patristic writings, and contemporary rhetoric, this volume sheds light on how key figures in those books were read and understood by both ancient and not so-ancient readers.

The discovery of the Dead Sea Scrolls more than sixty years ago has revealed a wealth of literary compositions which rework the Hebrew Bible in various ways. This genre seems to have been a popular literary form in ancient Judaism literature. However, the Qumran texts of this type are particularly interesting for they offer for the first time a large sample of such compositions in their original languages, Hebrew and Aramaic. Since the rewritten Bible texts do not use the particular style and nomenclature specific to the literature produced by the Qumran community. Many of these texts are unknown from any other sources, and have been published only during the last two decades. They therefore became the object of intense scholarly study. However, most the attention has been directed to the longer specimens, such as the Hebrew Book of Jubilees and the Aramaic Genesis Apocryphon. The present volume addresses the less known and poorly studied pieces, a group of eleven small Hebrew texts that rework the Hebrew Bible. It provides fresh editions, translations and detailed commentaries for each one. The volume thus places these texts within the larger context of the Qumran library, aiming at completing the data about the rewritten Bible.

This monograph studies ancient tefillin (also known as phylacteries) and mezuzot found in the Caves of Qumran. Most of these miniature texts were published by the end of 1970s and thus have long been available to scholars. And yet in several respects, these tiny fragments remain an unfinished business. A close scrutiny of their editions reveals a presence of texts that have not been fully accounted for. These fall into three categories. First, there are multiple tefillin and mezuzot that contain legible fragments which their editors were unable to identify. Second, several tefillin and mezuzot feature imprints of letters that have not been deciphered. Third, there are texts which were provisionally classified as tefillin and mezuzot yet left unread. This monograph offers a detailed study of these unidentified and undeciphered texts. It thus sheds new light on the contents of ancient tefillin and mezuzot and on the scribal practices involved in their preparation.

This volume contributes to the growing interest in understanding the phenomenon of prayer and praying in the Hebrew Bible, Early Judaism, and nascent Christianity. Papers by the leading scholars in these fields revisit long-standing questions and chart new paths of inquiry into the nature, form, and practice of addressing the divine in the ancient world. The essays in this volume deal with particular texts of and about prayer, practices of prayer, as well as figures and locations (historical and literary) that are associated with prayer and praying. These studies apply a range of methods and theoretical approaches to prayer and the language of prayer in literatures of Early Judaism and Christianity. Some studies apply the classical methods of biblical studies to Second Temple texts of prayer, including form critical and text critical approaches; others engage in literary and narrative analysis of ancient works that recount discourse directed to the divine. Still other studies draw on anthropological and sociological analyses of prayer or marshal particular theories of discourse, ethics, and moral agency to offer fresh interpretations of address to God in the literature of Second Temple Judaism and earliest Christianity.

In addition to three scrolls containing the Book of Joshua, the Qumran caves brought to light five previously unknown texts rewriting this book. These scrolls (4Q123, 4Q378, 4Q379, 4Q522, 5Q9), as well as a scroll from Masada (Mas 1039-211), are commonly referred to as the Apocryphon of Joshua. While each of these manuscripts has received some scholarly attention, no attempt has yet been made to offer a detailed study of all these texts. The present monograph fills this gap by providing improved editions of the six scrolls, an up-to-date commentary and a detailed discussion of the biblical exegesis embedded in each scroll. The analysis of the texts is followed by a reassessment of the widely accepted view considering 4Q123, 4Q378, 4Q379, 4Q522, 5Q9 and Mas 1039-211 as copies of a single composition. Finally, the monograph attempts to place the Qumran scrolls rewriting the Book of Joshua within the wider context of Second Temple Jewish writings concerned with the figure of Joshua.

Long neglected by scholars, the Dead Sea scrolls rewriting Samuel-Kings shed precious light on the ancient Jewish interpretation of these books. This volume brings all these texts together for the first time under one cover. Improved editions of the fragments, up-to-date commentary, and detailed discussions of the exegetical traditions embedded in these scrolls will be of interest to both scholars and students of Second Temple Jewish literature.

The discovery of the Dead Sea Scrolls more than sixty years ago has revealed a wealth of literary compositions which rework the Hebrew Bible in various ways. This genre seems to have been a popular literary form in ancient Judaism literature. However, the Qumran texts of this type are particularly interesting for they offer for the first time a large sample of such compositions in their original languages, Hebrew and Aramaic. Since the rewritten Bible texts do not use the particular style and nomenclature specific to the literature produced by the Qumran community. Many of these texts are unknown from any other sources, and have been published only during the last two decades. They therefore became the object of intense scholarly study. However, most the attention has been directed to the longer specimens, such as the Hebrew Book of Jubilees and the Aramaic Genesis Apocryphon. The present volume addresses the less known and poorly studied pieces, a group of eleven small Hebrew texts that rework the Hebrew Bible. It provides fresh editions, translations and detailed commentaries for each one. The volume thus places these texts within the larger context of the Qumran library, aiming at completing the data about the rewritten Bible.