This book investigates how fascism - as an ideology and political praxis - reconfigured the ideological, political, and moral landscape of interwar Europe, generating an atmosphere of extreme 'license' that facilitated the leap into eliminationist violence. It demonstrates how fascist ideology linked the prospect of violent 'cleansing' to utopias of national/racial regeneration, thus encouraging and legitimizing targeted hatred against particular 'others'. It also shows how the diffusion and internationalization of fascism in the 1930s produced a sense of a revolutionary new beginning and created a transnational fascist 'new order' in which Nazi Germany came to occupy a potent position of authority. The book analyzes how the eliminationist initiative and precedent of Nazi Germany became a second 'license' that empowered fascist regimes across Europe to embark on their own eliminationist projects with diminished accountability. Finally, it examines how this 'license' - enhanced by the actions of fascists and the collapse of order caused by World War Two - released individuals and communities from the burden of legal and moral accountability, turning them into accomplishes in the most wide, brutal, and devastating genocidal campaign that the continent had ever experienced.

This book investigates how fascism - as an ideology and political praxis - reconfigured the ideological, political, and moral landscape of interwar Europe, generating an atmosphere of extreme 'license' that facilitated the leap into eliminationist violence. It demonstrates how fascist ideology linked the prospect of violent 'cleansing' to utopias of national/racial regeneration, thus encouraging and legitimizing targeted hatred against particular 'others'. It also shows how the diffusion and internationalization of fascism in the 1930s produced a sense of a revolutionary new beginning and created a transnational fascist 'new order' in which Nazi Germany came to occupy a potent position of authority. The book analyzes how the eliminationist initiative and precedent of Nazi Germany became a second 'license' that empowered fascist regimes across Europe to embark on their own eliminationist projects with diminished accountability. Finally, it examines how this 'license' - enhanced by the actions of fascists and the collapse of order caused by World War Two - released individuals and communities from the burden of legal and moral accountability, turning them into accomplishes in the most wide, brutal, and devastating genocidal campaign that the continent had ever experienced.

This text is a comparative study of the expansionist foreign policies of Fascist Italy and Nazi Germany from 1922 to 1945. It provides an overview of the ideological motivations behind fascist expasionism and their impact on fascist policies, and explores the two main issues which have dominated the historiographical debates on the nature of fascist expansionism: whether Italy's and Germany's particular expansionist tendencies can be attributed to a set of generic fascist values, or were shaped by the long-term, uniquely national ambitions and developments since unification; whether the pursuit of expansion was opportunistic or followed a grand design in each case. This book is a study of the expansionist visions of Hitler and Mussolini and it should enlighten our understanding of the dynamics and evolution of the fascist policies of Italy and Germany to the end of the Second World War.

Offers a complex consideration of the relationship of mass terror and utopianism under the fascist government of wartime Croatia. The essays in The Utopia of Terror provide new perspectives on the relationship between the politics of construction and destruction in the wartime Independent State of Croatia (1941-1945) ruled by the fascist Ustasha movement. Bringing together established historians of the Ustasha regime and an emerging generation of younger historians, The Utopia of Terror explores various aspects of everyday life and death in the Ustasha state that untilnow have received peripheral attention from historians. The contributors argue for a more complex consideration of the relationship of mass terror and utopianism in which the two are seen as part of the same process rather than asdiscrete phenomena. They aim to bring new perspectives, generate original thinking, and provide enhanced understanding of both the Ustasha regime's attempts to remake Croatian society and its campaign to destroy unwanted populations. Rory Yeomans is a fellow in history at the Wiener Wiesenthal Institute for Holocaust Studies, Vienna, Austria. A fellowship from the Cantemir Institute at the University of Oxford in 2013 supported the research for and the writing and editing of this book.

This book provides an intellectual history of the modernist "minimum dwelling", exploring how early modernism saw mass housing as a primary vehicle for achieving the utopian transformation of society. It reappraises the often-overlooked 2nd and 3rd CIAM conferences (1929-31), addressing their engagement with the "minimum dwelling" and revealing them both as milestones in the organisation's annals and as seminal moments in the history of interwar modernism. In 1929, an eclectic international group of avant-garde modernist architects, including Ernst May, Mart Stam, Walter Gropius and Le Corbusier, met in Frankfurt for the second instalment of the CIAM conferences. They discussed a design programme for cost-effective, good-quality housing, seeking new approaches and processes to maximize quality and functionality while ensuring affordability for the wider population. In exploring the meaning and form of the 'minimum dwelling', they also re-defined dwelling as the hub of a new way of living, proposing a revolutionary multi-scalar approach to urban design based on the concept of the Existenzminimum (‘optimally minimal housing’). Despite the two conferences falling short of the organizer’s expectations, and being overshadowed by later instalments, the participating architects sanctioned a semantic shift from minimum as bare necessity to a very different, aspirational, kind of minimalism – transforming the entire conversation on mass low-cost dwelling in design, social and ethical terms. Split into two parts, The Minimum Dwelling Revisited first takes a genealogical approach to explore the provenance of the concept of "minimum dwelling" prior to the 2nd and 3rd CIAM conferences, it then traces the proceedings of the two conferences themselves. Addressing the origins of the "minimum dwelling" concept but also its legacies, and serving as a corrective to the overemphasis on 4th CIAM conference and the Athens Charter, the book is essential reading for scholars researching urban design during the Interwar period.

This book evaluates the current and future state of fascism studies, reflecting on the first hundred years of fascism and looking ahead to a new era in which fascism studies increasingly faces fresh questions concerning its relevance and the potential reappearance of fascism. This wide-ranging work celebrates Roger Griffin's contributions to fascism studies - in conceptual and definitional terms, but also in advancing our understanding of fascism - which have informed related research in a number of fields and directions since the 1990s. Bringing together three 'generations' of fascism scholars, the book offers a combination of broad conceptual essays and contributions focusing on particular themes and facets of fascism. The book features chapters, which, although diverse in their approaches, explore Griffin's work while also engaging critically with other schools of thought. As such, it identifies new avenues of research in fascism studies, placing Griffin's work within the context of new and emerging voices in the field.

This book evaluates the current and future state of fascism studies, reflecting on the first hundred years of fascism and looking ahead to a new era in which fascism studies increasingly faces fresh questions concerning its relevance and the potential reappearance of fascism. This wide-ranging work celebrates Roger Griffin's contributions to fascism studies - in conceptual and definitional terms, but also in advancing our understanding of fascism - which have informed related research in a number of fields and directions since the 1990s. Bringing together three 'generations' of fascism scholars, the book offers a combination of broad conceptual essays and contributions focusing on particular themes and facets of fascism. The book features chapters, which, although diverse in their approaches, explore Griffin's work while also engaging critically with other schools of thought. As such, it identifies new avenues of research in fascism studies, placing Griffin's work within the context of new and emerging voices in the field.

What kind of city was the Fascist 'third Rome'? Imagined and real, rooted in the past and announcing a new, 'revolutionary' future, Fascist Rome was imagined both as the ideal city and as the sacred centre of a universal political religion. Kallis explores this through a journey across the sites, monuments, and buildings of the fascist capital.

What kind of city was the Fascist 'third Rome'? Imagined and real, rooted in the past and announcing a new, 'revolutionary' future, Fascist Rome was imagined both as the ideal city and as the sacred centre of a universal political religion. Kallis explores this through a journey across the sites, monuments, and buildings of the fascist capital.