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Recovering Reason: Essays in Honor of Thomas L. Pangle is a
collection of essays composed by students and friends of Thomas L.
Pangle to honor his seminal work and outstanding guidance in the
study of political philosophy. The contributors write in awareness
that a loss of confidence in reason similar to the one we are
witnessing today when the desirability and possibility of guiding
our lives by the enduring, normative truths that reason attempts to
discover had occurred at the time of Socrates, who realized that
the existence of genuine limits to what is knowable by reason
opened up the possibility that our world, instead of having the
kind of intelligible necessities that science seeks to uncover,
could be the work of mysterious, creative gods or god as devoutly
religious citizens claimed it to be. His grasp of this great
difficulty led him and his students ancient and medieval to attempt
to ground the life of reason by means of a pre-philosophic,
preliminary investigation of political-moral questions. Modern
political philosophers later attempted to ground the life of reason
in a considerably different, 'enlightening' way. These essays
examine both of these attempts to answer the question of the right
life for human beings, as those attempts are introduced and
elaborated in the work of thinkers from Homer and Thucydides to
Nietzsche and Charles Taylor. The volume is divided into five
parts. The essays in Part I examine the moral-political problems
through which Socrates came to ground the philosophic life as those
problems first appeared in earlier, pre-Socratic writers. Part II
explores those problems in their Platonic and Aristotelian
presentations, and in the work of two medieval thinkers. Part III
addresses the thought of Leo Strauss, the thinker upon whose work
the recovery of both ancient and modern political philosophy in our
day has been made possible. Part IV explicates the writings of
modern political philosophers and thinkers with a view to
uncovering their alternative approach to science and political
life. The volume concludes in Part V with essays addressing
contemporary problems enlightened by the study of political
philosophy.
Recovering Reason: Essays in Honor of Thomas L. Pangle is a
collection of essays composed by students and friends of Thomas L.
Pangle to honor his seminal work and outstanding guidance in the
study of political philosophy. The contributors write in awareness
that a loss of confidence in reason similar to the one we are
witnessing today when the desirability and possibility of guiding
our lives by the enduring, normative truths that reason attempts to
discover had occurred at the time of Socrates, who realized that
the existence of genuine limits to what is knowable by reason
opened up the possibility that our world, instead of having the
kind of intelligible necessities that science seeks to uncover,
could be the work of mysterious, creative gods or god as devoutly
religious citizens claimed it to be. His grasp of this great
difficulty led him and his students ancient and medieval to attempt
to ground the life of reason by means of a pre-philosophic,
preliminary investigation of political-moral questions. Modern
political philosophers later attempted to ground the life of reason
in a considerably different, "enlightening" way. These essays
examine both of these attempts to answer the question of the right
life for human beings, as those attempts are introduced and
elaborated in the work of thinkers from Homer and Thucydides to
Nietzsche and Charles Taylor. The volume is divided into five
parts. The essays in Part I examine the moral-political problems
through which Socrates came to ground the philosophic life as those
problems first appeared in earlier, pre-Socratic writers. Part II
explores those problems in their Platonic and Aristotelian
presentations, and in the work of two medieval thinkers. Part III
addresses the thought of Leo Strauss, the thinker upon whose work
the recovery of both ancient and modern political philosophy in our
day has been made possible. Part IV explicates the writings of
modern political philosophers and thinkers with a view to
uncovering their alternative approach
In Plato's Apology of Socrates we see a philosopher in collision
with his society-a society he nonetheless claims to have benefited
through his philosophic activity. It has often been asked why
democratic Athens condemned a philosopher of Socrates' character to
death. This anthology examines the contribution made by Plato's
Apology of Socrates to our understanding of the character of
Socrates as well as of the conception of philosophy Plato
attributes to him. The 11 chapters offer complementary readings of
the Apology, which through their different approaches demonstrate
the richness of this Platonic work as well as the various layers
that can be discerned in its presentation of Socrates. While the
contributions display variety in both topics and angles, they also
share common features: An awareness of the importance of the
literary aspects of Plato's courtroom drama, as well as a readiness
to take into consideration the historical context of the work.
Thereby they provide contributions to a manifold understanding of
the aims and impact of the work, without losing sight of the
philosophical questions that are raised by Socrates'
confrontational and unrepentant defense speech. Allowing the
character of Socrates to take center stage, the chapters of this
volume examine the philosopher in relation to ethics, and to
politics and democracy, as well as to the ideology, religion, and
virtue shared by the Athenians. Readers will also find reflections
on classical Platonic subjects such as the nature of Socratic
philosophical inquiry and of philosophy itself, as well as on the
notoriously ambiguous relationships between philosophy, sophistry
and rhetoric, and their several relationships to truth and justice.
The anthology emphasizes and explores the equivocal and sometimes
problematic aspects of Socrates as Plato presents him in the
Apology, illuminating why the Athenians let the verdict fall as
they did, while drawing out problematic features of Athenian
society and its reaction to Socrates' philosophic activity, thereby
encouraging reflection on the role philosophy can play in our
modern societies.
In Plato's Apology of Socrates we see a philosopher in collision
with his society-a society he nonetheless claims to have benefited
through his philosophic activity. It has often been asked why
democratic Athens condemned a philosopher of Socrates' character to
death. This anthology examines the contribution made by Plato's
Apology of Socrates to our understanding of the character of
Socrates as well as of the conception of philosophy Plato
attributes to him. The 11 chapters offer complementary readings of
the Apology, which through their different approaches demonstrate
the richness of this Platonic work as well as the various layers
that can be discerned in its presentation of Socrates. While the
contributions display variety in both topics and angles, they also
share common features: An awareness of the importance of the
literary aspects of Plato's courtroom drama, as well as a readiness
to take into consideration the historical context of the work.
Thereby they provide contributions to a manifold understanding of
the aims and impact of the work, without losing sight of the
philosophical questions that are raised by Socrates'
confrontational and unrepentant defense speech. Allowing the
character of Socrates to take center stage, the chapters of this
volume examine the philosopher in relation to ethics, and to
politics and democracy, as well as to the ideology, religion, and
virtue shared by the Athenians. Readers will also find reflections
on classical Platonic subjects such as the nature of Socratic
philosophical inquiry and of philosophy itself, as well as on the
notoriously ambiguous relationships between philosophy, sophistry
and rhetoric, and their several relationships to truth and justice.
The anthology emphasizes and explores the equivocal and sometimes
problematic aspects of Socrates as Plato presents him in the
Apology, illuminating why the Athenians let the verdict fall as
they did, while drawing out problematic features of Athenian
society and its reaction to Socrates' philosophic activity, thereby
encouraging reflection on the role philosophy can play in our
modern societies.
As one reads the classic works of political philosophy one is
limited to books written by male authors. When reading
interpretations of these authors it seems that the male
philosophers were only concerned with the male citizen. Arlene
Saxonhouse argues that these classic authors, from Plato to
Machiavelli, while they praised the world of male public action,
also recognized that the public world was not the totality of human
existence. These authors, Saxonhouse says, saw that a private
sphere which included women existed, and that that sphere set
limits upon and defined the possibilities of the public world. She
argues further that the authors did not ignore the female, rather
it is the inadequacies of modern scholarship that have made them
appear to have done so. This volume shows how women have been an
integral part of political philosophers' vision of the world, not a
scattered side show in certain philosophical works.
As one reads the classic works of political philosophy one is
limited to books written by male authors. When reading
interpretations of these authors it seems that the male
philosophers were only concerned with the male citizen. Arlene
Saxonhouse argues that these classic authors, from Plato to
Machiavelli, while they praised the world of male public action,
also recognized that the public world was not the totality of human
existence. These authors, Saxonhouse says, saw that a private
sphere which included women existed, and that that sphere set
limits upon and defined the possibilities of the public world. She
argues further that the authors did not ignore the female, rather
it is the inadequacies of modern scholarship that have made them
appear to have done so. This volume shows how women have been an
integral part of political philosophers' vision of the world, not a
scattered side show in certain philosophical works.
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