Description: ""McGill has the power to make ideas, concepts, differing perspectives vivid--to 'in-flesh' them. . . .Then comes the ""switch"" or reversal or inversion empowered by the very confrontation McGill has arranged. . . . McGill leaves only the demonic as the object of our worship. Just when we supposed that he was about to come to the defense of this ""world-governing, background God,"" he dismisses such a God, leaving us with the demonic, leaving us room to affirm our own doubts and perplexities, leaving us with a harsher formulation than we might have ventured, leaving us attentive to what he is going to do next and to where he is going to lead us. Because by now we are following him."" --From the ""Introduction."" Endorsements: One of Art McGill's favorite passages from the Gospel of John (12:24) notes that a grain of wheat becomes fruitful not when it is on the stalk but when it falls to the ground and dies. The stalk of wheat must expend itself in letting a new crop flourish. Nourishment rather than domination described McGill's sense of the Christian life. It is the theme of this collection of his writings on the New God, New Death, and New Life. David Cain has admirably, painstakingly, and patiently expended himself in making McGill's work available for our tasting and nourishment. --William F. May, Testing the National Covenant: Fears and Appetites in American Politics About the Contributor(s): Arthur C. McGill was the Bussey Professor of Theology at Harvard Divinity School. A distinguished philosopher and theologian, he also taught at Amherst College, Wesleyan University, and Princeton University. David Cain is Distinguished Professor of Religion at the University of Mary Washington, Fredericksburg, Virginia, and minister in the United Church of Christ. He is editor of Sermons of Arthur C. McGill, (Cascade Books, 2007), and author and photographer of An Evocation of Kierkegaard / En Fremkaldelse af Kierkegaard (1997).

Description: Throughout the 1960s and 1970s, Arthur McGill had numerous opportunities to air his rich theological musings outside of the classroom. We are now fortunate, some twenty-five years after his death, to have seventeen sermons brought to us by the aid of his wife Lucille McGill and editor David Cain (University of Mary Washington). These homilies reveal the core themes that distinguish his theological writings: relaxing in our neediness before God, participating in the death-to-life pattern of self-expenditure, and rooting our hope in the unique power of Christ. The collection culminates with what Cain notes as McGill's ""signature"" sermon on The Good Samaritan, wherein we see that the reception of grace always precedes the extension of grace. In addressing day-to-day issues such as possessions, speech, loneliness, and anger, McGill is both prophetic and pastoral. He does not hesitate to say that ""the wickedness of Nineveh--alas --is the wickedness of the United States."" At the same time, he brings a refreshing word with theological depth about human suffering and the God who models ultimate vulnerability.

How can an omnipotent God allow suffering and violence to pervade the world? Arthur McGill approaches this disturbing question by examining the concept of power that is violent, destructive, and dominative, and the power of God that is creative, totally open, self-giving, and expansive. Through consideration of power, McGill provides reflections on the nature of God's inner life in the Trinity and concludes that "service" characterizes God's relationship to the world, not "domination."