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This book explores the abolition of African slavery in Spanish Cuba
from 1817 to 1886-from the first Anglo-Spanish agreement to abolish
the slave trade until the removal from Cuba of the last vestige of
black servitude. Making extensive use of heretofore untapped
research sources from the Spanish archives, the author has
developed new perspectives on nineteenth-century Spanish policy in
Cuba. He skillfully interrelates the problem of slavery with
international politics, with Cuban conservative and liberal
movements, and with political and economic developments in Spain
itself. Arthur Corwin finds that the study of this problem falls
naturally into two phases, the first of which, 1817-1860, traces
the gradual reduction of the African traffic to the Spanish
Antilles and constitutes, in effect, a study in Anglo-Spanish
diplomacy. He gives special attention here to the aggressive nature
of British abolitionist diplomacy and the mounting but generally
ineffective indignation resulting from Spanish failure to apply
sanctions against the traffic, as well as the increasing North
American interest in the annexation of Cuba. The first phase has
for its principal theme the manner in which for decades Spain
feigned compliance with agreements to end the slave trade while
actually protecting slaveholding interests as the best means of
holding Cuba. The American Civil War, which destroyed the greatest
bulwark of black slavery in the New World, marked the opening of a
new phase, 1860-1886. The author strongly emphasizes here such
influences as the rise of the Creole reform movement in Cuba and
Puerto Rico, which, reading the signs of the times, gave the
initial impulse to a Spanish abolitionist movement and contributed
to closing the Cuban slave trade in 1866; the liberal revolution of
1868 in Spain and its promise of colonial reforms; the outbreak of
the great Creole rebellion in Cuba, 1868-1878, and the abolitionist
promises of the rebel chieftains; the threat of American
intervention and the abolitionist pressure of American diplomacy;
and the protests of the Spanish reactionaries in Spain and Cuba,
leading to further procrastination in Madrid. The second phase has
as its principal theme the shaping, through all these intertwined
factors, of Spain's first measure of gradual emancipation, the
Moret Law of 1870, and all subsequent steps toward abolition.
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