The term 'Western esotericism' refers to a wide range of spiritual currents including alchemy, Hermeticism, Kabbala, Rosicrucianism, and Christian theosophy, as well as several practical forms of esotericism like cartomancy, geomancy, necromancy, alchemy, astrology, herbalism, and magic. The early presence of esotericism in North America has not been much studied, and even less so the indebtedness to esotericism of some major American literary figures. In this book Arthur Versluis breaks new ground, showing that many writers of the so-called American Renaissance drew extensively on and were inspired by Western esoteric currents. Before offering his detailed analysis of the esoteric elements in the writings of figures from the American Renaissance, Versluis offers an overview of esotericism in Europe and its offshoots in colonial America.

Magic and Mysticism: An Introduction to Western Esoteric Traditions is a concise overview, from antiquity to the present, of all the major Western religious esoteric movements. Topics covered include alchemy, Gnosticism, Hermeticism, Rosicrucianism, Theosophy and many more. Magic and Mysticism is ideal for students of Mysticism and New Religious Movements, as well as for general readers of Metaphysics and Esoterica.

Magic and Mysticism: An Introduction to Western Esoteric Traditions is a concise overview, from antiquity to the present, of all the major Western religious esoteric movements. Topics covered include alchemy, Gnosticism, Hermeticism, Rosicrucianism, Theosophy and many more. Magic and Mysticism is ideal for students of Mysticism and New Religious Movements, as well as for general readers of Metaphysics and Esoterica.

Transcendentalism is well-known as a peculiarly American philosophical and religious movement. Less well-known is the extent to which such famous Transcendentalists as Ralph Waldo Emerson and Henry David Thoreau drew on religions of Asia for their inspiration. Arthur Versluis offers a comprehensive study of the relationship between the American Transcendentalists and Asian religions. He argues that an influx of new information about these religions shook nineteenth-century American religious consciousness to the core. With the publication of ever more material on Buddhism, Hinduism, and Taoism, the Judeo-Christian tradition was inevitably placed as just one among a number of religious traditions. Fundamentalists and conservatives denounced this influx as a threat, but the Transcendentalists embraced it, poring over the sacred books of Asia to extract ethical injunctions, admonitions to self-transcendence, myths taken to support Christian doctrines, and manifestations of a supposed coming universal religion. The first major study of this relationship since the 1930s, American Transcendentalism and Asian Religions is also the first to consider the post-Civil War Transcendentalists, such as Samuel Johnson and William Rounseville Alger. Examining the entire range of American Transcendentalism, Versluis's study extends from the beginnings of Transcendentalist Orientalism in Europe to its continuing impact on twentieth-century American culture. This exhaustive and enlightening work sheds important new light on the history of religion in America, comparative religion, and nineteenth-century American literature and popular culture.

By the early twenty-first century, a phenomenon that once was inconceivable had become nearly commonplace in American society: the public spiritual teacher who neither belongs to, nor is authorized by a major religious tradition. From the Oprah Winfrey-endorsed Eckhart Tolle to figures like Gangaji and Adhyashanti, there are now countless spiritual teachers who claim and teach variants of instant or immediate enlightenment. American Gurus tells the story of how this phenomenon emerged. Through an examination of the broader literary and religious context of the subject, Arthur Versluis shows that a characteristic feature of the Western esoteric tradition is the claim that every person can achieve "spontaneous, direct, unmediated spiritual insight." This claim was articulated with special clarity by the New England Transcendentalists Bronson Alcott and Ralph Waldo Emerson. Versluis explores Transcendentalism, Walt Whitman, the Beat movement, Timothy Leary, and the New Age movement to shed light on the emergence of the contemporary American guru. This insightful study is the first to show how Asian religions and Western mysticism converged to produce the phenomenon of "spontaneously enlightened" American gurus.

The only book of its kind, The New Inquisitions is an exhilirating investigation into the intellectual origins of totalitarianism. Arthur Versluis unveils the connections between heretic hunting in the early and medieval Christianity, and the emergence of totalitarianism in the twentieth century. He shows how 'secular' political thinkers in the nineteenth century inaugurated a tradition of defending the Inquisition, and how Inquisition-style heretic-hunting later manifested across the spectrum of twentieth-century totalitarianism. An exceptionally wide-ranging work, The New Inquisitions begins with early Christianity, and traces heretic-hunting as a phenomenon through the middle ages and right into the twentieth century, showing how the same inquisitional modes of thought recur both on the political Left and on the political Right.

The Greek word "gnosis," defined as direct spiritual knowledge or insight, has its origins in historical offshoots of Christianity in late antiquity. But the terms “Gnosticism” and “gnosis” have become widespread in many other contexts. They are common in contemporary scholarship on religion and in popular usage among magical, religious, and spiritual practitioners. And they have entered popular usage in contemporary society, with applications in numerous political, religious, and cultural contexts. Gnosis and Gnosticism have become leitmotifs in popular culture, in films such as The Matrix and Dark City, as well as in anime and other popular art forms. In American Gnosis, Arthur Versluis explores the fascinating connection between the Gnostic tradition and contemporary American spirituality, politics, and popular media. Versluis surveys themes of Gnosticism and gnosis in American culture, both within the United States and in global contexts. Versluis shows that gnosis is key to understanding a wide spectrum of global syncretic religious and intellectual movements-some sensational, even wild, but all fascinating. American gnosis, he argues, is a defining feature of hybrid new religious forms in the twenty-first century. Versluis provides case studies of major contemporary figures and texts that are emblematic of neo-gnosticism, offering a comprehensive framework of gnosis and an understanding of gnostic trends in modernity. He explores how neo-gnostic memes recur in social media and shows how American gnosis has manifested as spiritual independence, reflecting the ever-growing demographic category “spiritual but not religious.” In delving into the intersection of contemporary American spirituality, politics, and literature, American Gnosis uncovers the remarkable prevalence of neo-gnostic elements today.

1896. Karezza was a name coined (from the Italian for caress) by the Victorian reformer Alice Bunker Stockham. It refers to non-religious spiritual sexual practices that draw upon tantric techniques of body control but do not involve any of tantra's cultural or iconographic symbolism. Stockham, an Ob-Gyn from Chicago, and the fifth woman to be made a doctor in the United States, traveled to northern India to learn the secrets of tantra-for example, control of the orgasm response-but she did not have any interest in Eastern religions and she felt that such addenda to the methods were not essential. Her view of spirituality was basically Quaker-Christian, and she fitted sacred sexuality into a Christian paradigm with no apparent difficulty. A most interesting read.

In this groundbreaking collection, scholars explore how politics can be understood in a much wider range of esoteric religious contexts than is usually recognized. Included here are articles on subjects ranging across the modern era and from a broad geographical expanse, including Europe, Eastern Europe, Russia, and North America. This is the first book to focus on how esotericism and politics intersect not only across the conventional spectrum, but also outside it. Taken together, these articles shed new light on the connections between politics and religion. Authors include Joscelyn Godwin, Nicholas Goodrick-Clarke, Lee Irwin, Daniel McKanan, Arthur Versluis, M. E. Warlick, and many others. The third in a series of volumes on Western esotericism, this book emerged from international academic conferences held by the Association for the Study of Esotericism (www.aseweb.org).

In this groundbreaking collection, leading scholars in this emerging field explore how nature can be understood in a wide range of esoteric religious contexts. Included here are articles on subjects ranging from alchemy and panpsychism to music, Appalachian folk magic, and new religions. Esotericism, Religion, and Nature illuminates the way that nature is understood by figures and in traditions that historically have not always been recognized or well understood. Taken together, these articles shed new light on the connections between humanity, nature, and religion. Authors include Joscelyn Godwin, Wouter Hanegraaff, Lee Irwin, Richard Smoley, Arthur Versluis, M. E. Warlick, and many others. The second in a series of volumes on Western esotericism, this book emerged from international academic conferences held by the Association for the Study of Esotericism (www.aseweb.org). Edited by Arthur Versluis, Claire Fanger, Lee Irwin, and Melinda Phillips

In what is presented as the first book in English to provide an in-depth introduction to the Protestant theosophic tradition, Versluis (American thought and language, Michigan State U.) provides bibliographic information on major theosophical thinkers (Bohme, Gichtel, Pordage, Leade, and Walton); surveys their metaphysical doctrines; and relates theosophy to alchemy, Gnosticism, Kabbala, and other experiential mystical traditions. Finally, the author argues theosophy's relevance to modern science, psychology, metahistory, and apostolic Christianity. Eight b&w plates illustrate the themes of "Awakening Man" and "The Becoming-Human of Christ".