A Transforming Knowledge of the Living God The timeless appeal of this classic book, written by a preacher with a worldwide ministry during the first half of the twentieth century, demonstrates the deep hunger for a saving knowledge of God present in each generation. Arthur Pink sought to give readers not just a theoretical knowledge of God but pointed them toward a personal relationship of yielding to him and living according to his biblical precepts. Pink??'s book explores attributes such as God??'s decrees, foreknowledge, sovereignty, holiness, grace, and mercy, among many others, all packaged in a style especially useful for pastors, teachers, and Bible students. Our God who is above all names cannot be found through human searching alone, Pink teaches, but can be known only as he is revealed by the Holy Spirit through his living Word. Arthur W. Pink (1886???1952) served as a pastor for churches in Colorado, California, Kentucky, and South Carolina. His ministry brought him throughout the United States, Australia, and Great Britain.

The words Christ spoke from the cross can inform Christians of the purpose, the meaning, the sufferings, and the sufficiency of his death. After an introduction that discusses the nature of Christ's death as natural, unnatural, preternatural, and supernatural, Dr. Arthur W. Pink clearly illustrates the lessons that can be drawn from Christ's words-lessons on forgiveness, salvation, affection, anguish, suffering, victory, and contentment. This comprehensive and accessible volume is useful for both sermon preparation and personal study.

An unforgettably beautiful picture of our Lord is drawn for God's people in the beloved Gospel of John. The promises in this Fourth Gospel have brought to weary hearts down through the centuries the sudden delight of the traveler who, crossing a desert, suddenly comes upon the cool, tranquil comfort of a green-bordered oasis. Thoroughly scholastic and yet vigorously practical, this exposition of the beloved Gospel (a verse-by-verse running commentary) is not a "hasty production." The author has already devoted fifteen years of special study to John's Gospel and taught the book to five different classes in the course of as many pastorates besides lecturing on it frequently from the Bibles conference platform. He has diligently sought to do two things (and accomplished them with praiseworthy distinction): (1) obtain from God the meaning of the text, and (2) apply its lessons most effectively to his hearers and readers.

Arthur W. Pink Collection Vol 2 includes three Arthur Pink classics; Comfort for Christians, The Beatitudes, and Regeneration or The New Birth. "The work unto which the servant of Christ is called is many-sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer. 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa. 58:1 and cf. 1 Tim. 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa. 40:1). "What an honorable title, "My people " What an assuring relationship: "your God " What a pleasant task: "comfort ye My people " A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Ps. 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil. 4:4)." "Opinion has been much divided concerning the design, scope, and application of the Sermon on the Mount. Most commentators have seen in it an exposition of Christian ethics. Men such as the late Count Tolstoi have regarded it as the setting forth of a "golden rule" for all men to live by. Others have dwelt upon its dispensational bearings, insisting that it belongs not to the saints of the present dispensation but to believers within a future millennium. Two inspired statements, however, reveal its true scope. In Matthew 5:1, 2, we learn that Christ was here teaching His disciples. From Matthew 7:28, 29, it is clear that He was also addressing a great multitude of the people. Thus it is evident that this address of our Lord contains instruction both for believers and unbelievers alike." Two chief obstacles lie in the way of the salvation of any of Adam's fallen descendants: bondage to the guilt and penalty of sin, bondage to the power and presence of sin; or, in other words, their being bound for Hell and their being unfit for Heaven. These obstacles are, so far as man is concerned, entirely insurmountable. This fact was unequivocally established by Christ, when, in answer to His disciples' question, "Who then can be saved?," He answered, "with men this is impossible." A lost sinner might more easily create a world than save his own soul. But (forever be His name praised), the Lord Jesus went on to say, "with God all things are possible" (Matt. 19:25, 26). Arthur Walkington Pink was an English Christian evangelist and Biblical scholar. Born to Christian parents, prior to conversion he migrated into a Theosophical society and quickly rose in prominence. His conversion came from his father's patient admonitions from Scripture. It was Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Arthur W. Pink Collection Vol 1 includes three Arthur Pink classics; The Divine Inspiration of the Bible, Profiting From The Word, and Divine Healing: Is It Scriptural. "Christianity is the religion of a Book. Christianity is based upon the impregnable rock of Holy Scripture. The starting point of all doctrinal discussion must be the Bible. Upon the foundation of the Divine inspiration of the Bible stands or falls the entire edifice of Christian truth.-"If the foundations be destroyed, what can the righteous do?" (Ps. 11:3). Surrender the dogma of verbal inspiration and you are left like a rudderless ship on a stormy sea-at the mercy of every wind that blows. Deny that the Bible is, without any qualifications, the very Word of God, and you are left without any ultimate standard of measurement and without any supreme authority. It is useless to discuss any doctrine taught by the Bible until you are prepared to acknowledge, unreservedly, that the Bible is the final court of appeal. Grant that the Bible is a Divine revelation and communication of God's own mind and will to men, and you have a fixed starting point from which advance can be made into the domain of truth. Grant that the Bible is (in its original manuscripts) inerrant and infallible and you reach the place where study of its contents is both practicable and profitable." "There is grave reason to believe that much Bible reading and Bible study has been of no spiritual profit to those who engaged in it. We greatly fear that in many instances it has proved a curse rather than a blessing. This is strong language, we are well aware, yet no stronger than the case calls for. Divine gifts may be misused, and Divine mercies abused. That this has been so in the present instance is evident by the fruits produced. Even the natural man may take up the study of the Scriptures with the same enthusiasm and pleasure as he might of the sciences. Where this is the case, his store of knowledge is increased, and so also is his pride. Like a chemist engaged in making interesting experiments, the intellectual searcher of the Word is quite elated when he makes some discovery in it; but the joy of the latter is no more spiritual than would be that of the former. Again, just as the successes of the chemist generally increase his sense of self-importance and cause him to look with disdain upon others more ignorant than himself, so alas, is it often the case with those who have investigated Bible numerics, typology, prophecy and other such subjects." "Divine healing?" Is it scriptural or unscriptural? This is a question which it is not easy to answer in a single sentence. Many passages on healing may be cited from God's Word, but that raises the question of their interpretation-in accord with the context and also in harmony with the general Analogy of Faith: as it also calls for a careful examination of all inferences drawn from and conclusions based upon those passages." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

"Opinion has been much divided concerning the design, scope, and application of the Sermon on the Mount. Most commentators have seen in it an exposition of Christian ethics. Men such as the late Count Tolstoi have regarded it as the setting forth of a "golden rule" for all men to live by. Others have dwelt upon its dispensational bearings, insisting that it belongs not to the saints of the present dispensation but to believers within a future millennium. Two inspired statements, however, reveal its true scope. In Matthew 5:1, 2, we learn that Christ was here teaching His disciples. From Matthew 7:28, 29, it is clear that He was also addressing a great multitude of the people. Thus it is evident that this address of our Lord contains instruction both for believers and unbelievers alike." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

"The foundation of all true knowledge of God must be a clear mental apprehension of His perfections as revealed in Holy Scripture. An unknown God can neither be trusted, served, nor worshipped. In this booklet an effort has been made to set forth some of the principal perfections of the Divine character. If the reader is to truly profit from his perusal of the pages that follow, he needs to definitely and earnestly beseech God to bless them to him, to apply His Truth to the conscience and heart, so that his life will be transformed thereby. "Something more than a theoretical knowledge of God is needed by us. God is only truly known in the soul as we yield ourselves to Him, submit to His authority, and regulate all the details of our lives by His holy precepts and commandments." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

"After all that has been spoken and written by godly men on prayer, we need something better than that which is of mere human origin to guide us if we are to perform aright this essential duty. How ignorant and sinful creatures are to endeavor to come before the Most High God, how they are to pray acceptably to Him and to obtain from Him what they need, can be discovered only as the great Hearer of prayer is pleased to reveal His will to us. This He has done: (1) by opening up a new and living way of access into His immediate presence for the very chief of sinners; (2) by appointing prayer as the chief means of intercourse and blessing between Himself and His people; and (3) by graciously supplying a perfect pattern after which the prayers of His people are to be modeled." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society, and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

An unabridged, unaltered edition to include an introduction by the author, with the complete appendices (I through IV) at book's end.

Arthur Pink wrote The Holy Spirit to help Christians better understand ?the Third Person of the Godhead? and further their Christian development. In The Holy Spirit Pink addresses such matters as; The Third Person of the Godhead, The Personality of the Holy Spirit, The Work of the Spirit, Honoring the Spirit, And much more. "The need for the study of the Holy Spirit is real and pressing. Ignorance of the Third Person of the Godhead is most dishonoring to Him, and highly injurious to ourselves. The late George Smeaton of Scotland began his excellent work upon the Holy Spirit by saying, ?Wherever Christianity has been a living power, the doctrine of the Holy Spirit has uniformly been regarded, equally with the Atonement and Justification by faith, as the article of a standing or falling church. The distinctive feature of Christianity as it addresses itself to man's experience, is the work of the Spirit, which not only elevates it far above all philosophical speculation, but also above every other form of religion.? Arthur Walkington was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, there is a way which seemeth right unto a man, but the end thereof are the ways of death, ? which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

The work unto which the servant of Christ is called is many sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer. 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa. 58:1 and cf. 1 Tim. 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa. 40:1). What an honorable title, "My people " What an assuring relationship: "your God " What a pleasant task: "comfort ye My people " A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Psa. 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil. 4:4). God has a "people," the objects of His special favor: a company whom He has taken into such intimate relationship unto Himself that He calls them "My people." Often they are disconsolate: because of their natural corruption's, the temptations of Satan, the cruel treatment of the world, the low state of Christ's cause upon earth. The "God of all comfort" (2 Cor. 1:3) is very tender of them, and it is His revealed will that His servants should bind up the brokenhearted and pour the balm of Gilead into their wounds. What cause have we to exclaim "Who is a God like unto Thee " (Micah 7:18), who has provided for the comfort of those who were rebels against His government and transgressors of His Law. The contents of this little volume have appeared from time to time in our monthly magazine during the last thirty years. They were, previously, sermons which we preached long ago in the U.S.A. and Australia. Here and there is an expression (especially where Prophecy is touched upon) that we would not use today; but since the Lord was pleased to bless them in their original form to not a few of His distressed people, we have not revised them. May it please Him to speak peace by them to afflicted souls today, and the glory shall be His alone. Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly volumes (written monthly in 24 page format).

Today is a day of lawlessness. The spirit of our times is one of unbounded "freedom," one of casting off all restraints, despising all authority. Since God Himself is no longer feared by the majority, many no longer respect the God-ordained authority of governments, parents, church leaders, and educators. Because of abounding iniquity on every hand, the love of many professing Christians for their God and His Law has grown cold, just as Christ prophesied (Matthew 24: 12) . Yet we see in Holy Scripture that the only true freedom is freedom from sin. Concerning the purpose of Christ's coming into the world, God's angel Gabriel said to Joseph, "And thou shalt call His name JESUS (that is, JEHOVAH is Savior'): for He shall save His people from their sins" (Matthew 1: 21) . The Lord Jesus said, "Ye shall know the truth, and the truth shall make you free" (John 8: 32) . Free from what? Free from sin Jesus Christ Himself is the Truth, and to know Him is to be free both from the power of reigning sin and from sin's soul-destroying consequences, not simply in the world to come but in this present life as well. The Lord Jesus Himself was well acquainted with the supreme joy of the Godward life of obedience to God's Law and freedom from sin. During His earthly walk, He was a Lawkeeper par excellence. To think, that the Second Person of the holy Trinity, Jehovah the eternal Word, the Lawgiver of Israel, was "made of a woman, made under the Law" (Galatians 4: 4) for our redemption Think on this: the salvation that has been freely given to you, simply by your having trusted in Christ's blood and righteousness, was procured by Him, your substitute, at the highest possible cost. The salvation that is''all of grace'' to you was earned, ''all of works, '' by your Savior And yet He obeyed every commandment with the purest delight, saying, ''My meat (food) is to do the will of Him that sent Me, and to finish His work'' (John 4: 34). Christ could say in the words of Job (23: 12), yet with far greater truthfulness, ''Neither have I gone back from the commandment of His lips; I have esteemed the words of His mouth more than my necessary food.'' Mr. Pink's exposition of God's Moral Law is not exhaustive, for that is impossible. The Psalmist says, ''I have seen the end of all perfection: but Thy commandment is exceeding broad'' (Psalm 119: 96). Nevertheless, Mr. Pink gets o the root of man's need. He ably demonstrates the way in which God's Spirit uses the Law: (1) in bringing men to a saving knowledge of Jesus Christ (by bringing them to the end of themselves); and (2) in producing in them an increasing ''family resemblance, '' a holy likeness to their Father in heaven (which is the fruit of true saving faith). If you will read this book prayerfully, then God will graciously enable you to cry out with the Psalmist, ''O how love I Thy law It is my meditation all the day'' (Psalm 119: 97). Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink=s books are taken from these yearly volumes (written monthly in 24 page format).