Phases of Terrorism in the Age of Globalization considers terrorism as an aspect of the capitalist world system for almost five centuries. Jalata's research reveals that terrorism can emerge from above as state terrorism and below as subversive organizations or groups.

This book focuses on and examines the impact of cultural capital, political economy, social movements, and political consciousness on the potential development of substantive democracy in Botswana and Ethiopia. While explaining the challenges, obstacles, and opportunities for the development of democracy, Cultural Capital and Prospects for Democracy in Botswana and Ethiopia engages in defining democracy as a contested, open, and expanding concept through a comparative and historical examination. The book's analysis employs interdisciplinary, multidimensional, comparative methods and critical approaches to examine the dynamic interplay among social structures, human agencies, cultural factors, and social movements. This comparative and historical study has required an examination of critical social history that looks at societal issues from the bottom up: specifically critical discourse and the particular world system approach, which deal with long-term and large-scale social changes. Cultural Capital and Prospects for Democracy in Botswana and Ethiopia will be of interest to scholars and students of African politics, political theory, and democratization.

By identifying the critical central contradictions that are built into the politics of the Horn of Africa, this book demonstrates that the crises of the Horn states stem from their political behaviour and structural forces, such as internal social forces, and global forces that have become involved on the sides of these states without requiring accountability, the rule of law, or the implementation of, at least, 'limited democracy'.
The contributors provide a deep understanding of structural and conjunctural forces that have interacted in the processes of state power; the role of intervention of global powers; and the consequent failure to build state as a public domain. The book also enriches our social scientific knowledge that is essential to develop pragmatic policy measures to address these problems.

Phases of Terrorism in the Age of Globalization considers terrorism as an aspect of the capitalist world system for almost five centuries. Jalata's research reveals that terrorism can emerge from above as state terrorism and below as subversive organizations or groups.

Focusing on the issue of the Oromo national struggle for liberation, statehood, and democracy, The Oromo Movement and Imperial Politics: Culture and Ideology in Oromia and Ethiopia critically examines the dialectical relationship between Ethiopian colonialism, Oromo culture, epistemology, politics, and ideology in the context of accumulated collective grievances of the Oromo nation. The book identifies chains of sociological and historical factors that facilitated the development of Oromummaa (Oromo nationalism). Asafa Jalata demonstrates how the movement is challenging and transforming Ethiopian imperial politics, as well as different forms and phases of the movement and its future direction. Currently, the Oromo are the largest ethno-national group and political minority in the Ethiopian Empire; they were colonized and incorporated into Ethiopia as colonial subjects in the last decades of the nineteenth century by the alliance of Abyssinian/Ethiopian colonialism and European imperialism. Since then, they have been treated as second-class citizens and have been economically exploited and culturally and politically suppressed. Despite the fact that the Oromo resistance to Ethiopian colonialism started with the process of colonization and subjugation, organized efforts by Oromo nationalists to liberate the Oromo people only began in the decades of the 1960s and 1970s, and presently are at the center of Ethiopian politics.

This book focuses on and examines the impact of cultural capital, political economy, social movements, and political consciousness on the potential development of substantive democracy in Botswana and Ethiopia. While explaining the challenges, obstacles, and opportunities for the development of democracy, Cultural Capital and Prospects for Democracy in Botswana and Ethiopia engages in defining democracy as a contested, open, and expanding concept through a comparative and historical examination. The book's analysis employs interdisciplinary, multidimensional, comparative methods and critical approaches to examine the dynamic interplay among social structures, human agencies, cultural factors, and social movements. This comparative and historical study has required an examination of critical social history that looks at societal issues from the bottom up: specifically critical discourse and the particular world system approach, which deal with long-term and large-scale social changes. Cultural Capital and Prospects for Democracy in Botswana and Ethiopia will be of interest to scholars and students of African politics, political theory, and democratization.

Focusing on the issue of the Oromo national struggle for liberation, statehood, and democracy, this book critically examines the dialectical relationship between Ethiopian colonialism and Oromo culture, epistemology, politics, and ideology in the context of the accumulated collective grievances of the Oromo nation. Specifically, the book identifies chains of sociological and historical factors that facilitated the development of Oromummaa (Oromo nationalism) and the Oromo national movement. It demonstrates how the Oromo national movement has been challenging and transforming Ethiopian imperial politics, tracks the different forms and phases of the movement, and maps out its future direction. Currently, the Oromo are the largest ethno-national group and political minority in the Ethiopian Empire. They were colonized and incorporated into Ethiopia as colonial subjects in the last decades of the 19th century through the alliance of Abyssinian/Ethiopian colonialism and European imperialism. Since their colonization, the Oromo people have been treated as second-class citizens and have been economically exploited and culturally and politically suppressed. Despite the fact that Oromo resistance to Ethiopian colonialism existed during the process of their colonization and subjugation, it was only in the 1960s and 1970s that Oromo nationalists initiated organized efforts to liberate their people. Presently, Oromo nationalism plays a central role in Ethiopian politics.