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The final volume in this landmark 3-volume series The Anthropology
of Obstetrics and Obstetricians: The Practice, Maintenance, and
Reproduction of a Biomedical Profession looks at the challenges,
and even violence, that obstetricians face across the world. Part I
of this volume addresses obstetric violence and systemic racial,
ethnic, gendered, and socio-structural disparities in
obstetricians’ practices in the Dominican Republic, Mexico, Peru,
and the US. Part II addresses decolonizing and humanizing obstetric
training and practice in the UK, Russia, Brazil, New Zealand, and
the US. Part 3 presents the ethnographic challenges that the
chapter authors in Volumes II and III of this series faced in
finding, surveying, interviewing, and observing obstetricians in
various countries. This book is a must-read for students, social
scientists, and all maternity care practitioners who seek to
understand the diverse challenges that obstetricians must overcome.
An excerpt: In our Series Overview in Volume 1, we asked the
question, “Can a book create a field?†and answered that
question with a resounding “Yes!†… For us, the official
creation of the field of the Anthropology of Obstetrics and
Obstetricians has taken not one, but the 3 volumes that constitute
this Book Series.
Volume 2 in this landmark 3-volume series The Anthropology of
Obstetrics and Obstetricians: The Practice, Maintenance, and
Reproduction of a Biomedical Profession looks at cognition, risk,
and responsibility in obstetrics. This volume contains social
science analyses of Swiss, Chilean, Mexican, US, Greek, and Irish
obstetrics and obstetricians, particularly around their reasons for
the overuse of cesareans; a chapter on "4 Stages of Cognition" and
a condition called "Substage," which describes how these concepts
apply to obstetricians; and a chapter on why obstetricians fear
home birth. This book is a must-read for students, social
scientists, and all maternity care practitioners who seek to
understand obstetricians' differing ideologies and motives for
practicing as they do. An excerpt from Vania Smith-Oka and Lydia
Dixon's chapter: For systemic changes to occur, we must understand
doctors’ decision-making rationales and take their fear-based
perspectives about risk and responsibility into account, while also
paying attention to the concerns raised by scholars and activists.
Volume 2 in this landmark 3-volume series The Anthropology of
Obstetrics and Obstetricians: The Practice, Maintenance, and
Reproduction of a Biomedical Profession looks at cognition, risk,
and responsibility in obstetrics. This volume contains social
science analyses of Swiss, Chilean, Mexican, US, Greek, and Irish
obstetrics and obstetricians, particularly around their reasons for
the overuse of cesareans; a chapter on "4 Stages of Cognition" and
a condition called "Substage," which describes how these concepts
apply to obstetricians; and a chapter on why obstetricians fear
home birth. This book is a must-read for students, social
scientists, and all maternity care practitioners who seek to
understand obstetricians' differing ideologies and motives for
practicing as they do. An excerpt from Vania Smith-Oka and Lydia
Dixon's chapter: For systemic changes to occur, we must understand
doctors’ decision-making rationales and take their fear-based
perspectives about risk and responsibility into account, while also
paying attention to the concerns raised by scholars and activists.
For the first time ever in a social science work, obstetricians
tell their own stories of training, practice, fear, and
transformation in this the first of the 3-volume series The
Anthropology of Obstetrics and Obstetricians: The Practice,
Maintenance, and Reproduction of a Biomedical Profession. These
stories range from those of abortion providers to those of
maternal-fetal medicine specialists. Several chapters tell the
stories of obstetricians who have made paradigm shifts from
technocratic to humanistic practices, the benefits and joys of
these paradigm shifts, and the ostracism, bullying, and outright
persecution these humanistic obstetricians have suffered. This book
is a must-read for students, social scientists, and all maternity
care practitioners who seek to understand the ideologies and
motives of individual obstetricians. 
An excerpt from Kathleen
Hanlon-Lundberg’s chapter: Largely maligned in reproductive
anthropological literature as callous—if not
brutal—self-serving effectors of the over-medicalization of
childbirth, most obstetricians whom I know and have worked with are
devoted to providing respectful, individualized care to their
patients.
For the first time ever in a social science work, obstetricians
tell their own stories of training, practice, fear, and
transformation in this the first of the 3-volume series The
Anthropology of Obstetrics and Obstetricians: The Practice,
Maintenance, and Reproduction of a Biomedical Profession. These
stories range from those of abortion providers to those of
maternal-fetal medicine specialists. Several chapters tell the
stories of obstetricians who have made paradigm shifts from
technocratic to humanistic practices, the benefits and joys of
these paradigm shifts, and the ostracism, bullying, and outright
persecution these humanistic obstetricians have suffered. This book
is a must-read for students, social scientists, and all maternity
care practitioners who seek to understand the ideologies and
motives of individual obstetricians. 
An excerpt from Kathleen
Hanlon-Lundberg’s chapter: Largely maligned in reproductive
anthropological literature as callous—if not
brutal—self-serving effectors of the over-medicalization of
childbirth, most obstetricians whom I know and have worked with are
devoted to providing respectful, individualized care to their
patients.
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