Two renowned theologians open up the reality of God's glory in this book, offering readers a dynamic foundation for glorifying God in the twenty-first century. Drawing from Christian spirituality, liturgy, poetry, hymns, iconography, seminal "glory" texts in the Bible, the Nicene Creed, and theologians throughout the ages who caught sight of the glory of God in diverse ways, this book explores the immensely rich and generative soteriological theme of glorification. It shows students how to integrate theology into the life of faith and demonstrates how the practices of Christian worship influence theological thinking. Metaphors, descriptions, evocations, concepts, narratives, and more highlight the amazing, abundant reality of glorification. This is the first book in the Soteriology and Doxology series. These introductory textbooks cover key topics in soteriology, providing substantive treatments of doctrine while pointing to the setting of theology in doxology. Series editors are Kent Eilers and Kyle C. Strobel.

Feminist practical theology has emerged in the gap between wider feminist and wider practical theology. It celebrates distinctive concerns, arguments, emphases, and questions – unafraid to re-form practical theology in shape and substance, and to guide feminist theology towards the silences and stories of human lives that some professional theologies (including those shaped by feminist commitments) sometimes overlooks. Feminist practical theology is bold in exploration of doctrinal themes in poetic and prayerful modes, characteristically collaborative and in search of alliances with other advocacy perspectives. In the UK, such commitments have been exemplified by Nicola Slee, whom this volume honours. Chapters invite readers into wide ranging conversations that flow from young women’s experiences at university, poetic practice as theology, queer priesthood, theologies of critical masculinities, women presiding in worship, Black and decolonial theologies adjacent to feminist convictions, confrontations with sexual violence, rest and rewilding, and a post-menopausal Mary. Contributors are: Al Barrett, Gavin D’Costa, Deborah Kahn-Harris, Michael N. Jagessar, Sharon Jagger, Rachel Mann, Jenny Morgans, Eleanor Nesbitt, Karen O’Donnell, Mark Pryce, Anthony G. Reddie, Ruth Shelton, Anne Phillips and Alison Wooley.

The essays collected in this volume provide a resource for thinking theologically about the practice of Christian prayer. In the first of four parts, the volume begins by reaching back to the biblical foundations of prayer. Then, each of the chapters in the second part investigates a classical Christian doctrine - including God, creation, Christology, pneumatology, providence and eschatology - from the perspective of prayer. The chapters in the third part explore the writings of some of the great theorizers of prayer in the history of the Christian tradition. The final part gathers a set of creative and critical conversations on prayer responding to a variety of contemporary issues. Overall, the T&T Clark Handbook of Christian Prayer articulates a theologically expansive account of prayer - one that is deeply biblical, energetically doctrinal, historically rooted, and relevant to a whole host of critical questions and concerns facing the world today.

Central to the Christian life is the practice of prayer. But what, theologically speaking, is going on when we pray? What does prayer have to do with religious belief and action? Does prayer make a difference? Prayer: A Guide for the Perplexed addresses these and other key questions regarding the Christian theology of prayer. Beginning with Evagrius of Ponticus's 'On Prayer', Ashley Cocksworth finds in this early document a profound expression of the 'integrity' of the experience of prayer and theological thought. Seeking throughout to integrate systematic theology and the spirituality of prayer, individual chapters explore the meaning of some of the core doctrines of lived Christian faith - the Trinity, creation, providence, and the Christian life - as they relate to the practice of prayer. Complete with an annotated bibliography of sources on prayer to promote further reading, this volume appeals to academics and general readers alike.

Ashley Cocksworth presents Karl Barth as a theologian who not only produces a strong and vibrant theology of prayer, but also grounds theology itself in the practice of prayer. Prayer and theology are revealed to be integrally related in Barth's understanding of the dogmatic task. Cocksworth provides careful analysis of a range of key texts in Barth's thought in which the theme of prayer emerges with particular interest. He analyzes: Barth's writings on the Sabbath and uncovers an unexpected theology of contemplative prayer; the doctrine of creation of the Church Dogmatics and explores its prioritization of petitionary prayer; and the ethics of the doctrine of reconciliation in which a 'turn to invocation' is charted and the final 'resting place' of Barth's theology of prayer is found. Through the theme of prayer fundamental questions are asked about the relation of human agency to divine agency as conceived by Barth, and new insights are offered into his understandings of the nature and task of theology, pneumatology, sin, baptism, religion, and sanctification. The result is a rich engagement with Barth's theology of prayer, an advancement of scholarship on Karl Barth, and a constructive contribution to the theology of prayer.

Ashley Cocksworth presents Karl Barth as a theologian who not only produces a strong and vibrant theology of prayer, but also grounds theology itself in the practice of prayer. Prayer and theology are revealed to be integrally related in Barth's understanding of the dogmatic task. Cocksworth provides careful analysis of a range of key texts in Barth's thought in which the theme of prayer emerges with particular interest. He analyzes: Barth's writings on the Sabbath and uncovers an unexpected theology of contemplative prayer; the doctrine of creation of the Church Dogmatics and explores its prioritization of petitionary prayer; and the ethics of the doctrine of reconciliation in which a 'turn to invocation' is charted and the final 'resting place' of Barth's theology of prayer is found. Through the theme of prayer fundamental questions are asked about the relation of human agency to divine agency as conceived by Barth, and new insights are offered into his understandings of the nature and task of theology, pneumatology, sin, baptism, religion, and sanctification. The result is a rich engagement with Barth's theology of prayer, an advancements of scholarship on Karl Barth, and a constructive contribution to the theology of prayer.

The essays collected in this volume provide a resource for thinking theologically about the practice of Christian prayer. In the first of four parts, the volume begins by reaching back to the biblical foundations of prayer. Then, each of the chapters in the second part investigates a classical Christian doctrine - including God, creation, Christology, pneumatology, providence and eschatology - from the perspective of prayer. The chapters in the third part explore the writings of some of the great theorizers of prayer in the history of the Christian tradition. The final part gathers a set of creative and critical conversations on prayer responding to a variety of contemporary issues. Overall, the T&T Clark Handbook of Christian Prayer articulates a theologically expansive account of prayer - one that is deeply biblical, energetically doctrinal, historically rooted, and relevant to a whole host of critical questions and concerns facing the world today.

For Karl Barth, all dogmatic work is spiritual. Thus, like Aquinas and other renowned theologians, Barth did not write an independent spiritual theology, but integrated spirituality into his dogmatic work. Nevertheless, specific texts within Barth's corpus are dedicated to spiritual matters and they form the basis of the material in this volume. The selections draw widely from Barth's commentary on Romans, Church Dogmatics, sermons, lectures, speeches, seminars, and his own prayer life. They illumine for researchers, students, and the general reader the distinctiveness of Barth's theology of Christian spirituality and the important contribution he makes to the wider traditions of Christian spirituality. To augment the primary sources, this volume also contains an introductory essay that comments on the selection of texts, sets Barth in his historical context, charts the development of his thought, and indicates the significance of spirituality to his theology (including drawing out the distinctively christological shape of his spiritual theology). Each of the subsequent four sections will contain briefer introductions and a contextualizing introduction for each source.

Central to the Christian life is the practice of prayer. But what, theologically speaking, is going on when we pray? What does prayer have to do with religious belief and action? Does prayer make a difference? Prayer: A Guide for the Perplexed addresses these and other key questions regarding the Christian theology of prayer. Beginning with Evagrius of Ponticus's 'On Prayer', Ashley Cocksworth finds in this early document a profound expression of the 'integrity' of the experience of prayer and theological thought. Seeking throughout to integrate systematic theology and the spirituality of prayer, individual chapters explore the meaning of some of the core doctrines of lived Christian faith - the Trinity, creation, providence, and the Christian life - as they relate to the practice of prayer. Complete with an annotated bibliography of sources on prayer to promote further reading, this volume appeals to academics and general readers alike.