Examines the pursuit of orthodoxy, and its consequences for the history of Christianity. Christianity is a hugely diverse and quarrelsome family of faiths, but most Christians have nevertheless set great store by orthodoxy - literally, 'right opinion' - even if they cannot agree what that orthodoxy should be. The notion that there is a 'catholic', or universal, Christian faith - that which, according to the famous fifth-century formula, has been believed everywhere, at all times and by all people - is itself an act of faith: to reconcile it with the historical fact of persistent division and plurality requires a constant effort. It also requires a variety of strategies, from confrontation and exclusion, through deliberate choices as to what is forgotten or ignored, to creative or even indulgent inclusion. In this volume, seventeen leading historians of Christianity ask how the ideal of unity has clashed, negotiated, reconciled or coexisted with the historical reality of diversity, in a range of historical settings from the early Church through the Reformation era to the twentieth and twenty-first centuries. These essays hold the huge variety of the Christian experience together with the ideal of orthodoxy, which Christians have never (yet) fully attained but for which they have always striven; and they trace some of the consequences of the pursuit of that ideal for the history of Christianity.

Puppet, Protestant partisan, or Erasmian humanist: which, if any, was Thomas Cranmer? Although he was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum. For the first time this book examines little-used manuscript sources to reconstruct Cranmer's personal and theological development.

In this addition to the Reformation Anglicanism Essential Library, Michael P. Jensen examines how the reading and preaching of the Scriptures, the Sacraments, prayer, and singing all inform not only worship in Anglicanism, but worship as it is prescribed in the Bible.

In every age, the church must consider what it means to gather together to worship God. If the church is primarily the people who follow the risen Christ, then its worship should be "gospel-centered." But where might the church find an example of such worship for today? In this Dynamics of Christian Worship volume, scholar, worship leader, and songwriter Zac Hicks contends that such a focus can be found in the theology of worship presented by Thomas Cranmer, the Archbishop of Canterbury during the English Reformation. Hicks argues that Cranmer's reformation of the church's worship and liturgy was shaped primarily by the Protestant principle of justification by faith alone as reflected in his 1552 edition of the Book of Common Prayer, which was later codified under Elizabeth I and has guided Anglican worship for centuries. Here, we find a model of "gospel-centered" worship through which the church of today might be reformed yet again. The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.

Self-serving lackey, self-deceiving puppet, Swiss Protestant partisan, or sensible Erasmian humanist: which, if any, was Thomas Cranmer? For centuries historians have offered often bitterly contradictory answers. Although Cranmer was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum that in the past has too often been filled by scholarly prejudice or presumption. For the first time, however, this book examines in-depth little used manuscript sources to reconstruct Cranmer's theological development on the crucial Protestant doctrine of justification. The author explores Cranmer's cultural heritage, why he would have been attracted to Luther's thought, and then provides convincing evidence for the Reformed Protestant Augustinianism which Cranmer enshrined in the formularies of the Church of England. For Cranmer the glory of God was his love for the unworthy; the heart of theology was proclaiming this truth through word and sacrament. Hence, the focus of both was on the life of on-going repentance, remembering God's gracious love inspired grateful human love.

Our Common Prayer offers a refreshing alternative to our postmodern world by helping us reconnect to the historic prayers of the Christian faith. Your faith will be refreshed and renewed through this wonderful field guide to the historic Book of Common Prayer. The historic common prayer tradition has enriched the faith of millions of Christians around the world for hundreds of years and still has the power to offer a vibrant, healthy, life-giving faith for our generation and generations to come.Our Common Prayer follows a simple outline and rhythm from the Book of Common Prayer and is edited for contemporary use. Our Common Prayer can be used in a variety of ways: for individual private devotion, for small groups, for youth ministry, or even for church gatherings.

The first in a six-volume series, Reformation Anglicanism seeks to be the go-to resource outlining the rich Reformation heritage undergirding Anglicanism, casting a clear vision for what it means to be an Anglican today.