Current approaches to the archaeological understanding of permanence and transience in the early modern period, Can we approach European expansion to the Americas and elsewhere without colonial triumphalism? A research strategy which automatically treats early establishments overseas as embryonic colonies produces predictable results: in retrospect, some were, some were not. The approach reflected in the essays collected here does not exclude an interest in colonialism as an enduring practice, but the focus of the volume is population mobility and stability. Post-medieval archaeology has much to contribute to our understanding of the gradual drift of ordinary people - the cast of thousands, anonymous or almost-forgotten behind the famous names of history. The main concern of the articles here is the post-medieval expansion of the English-speaking world to North America, particularly Newfoundland and the Chesapeake, but the volume includes perspectives on Ireland and New France also. While most attend to the movement of Europeans, interactions with Native peoples, using the Labrador Inuit as a case study, are not neglected. PETER E. POPE was University Research Professor and former Head of the Department of Archaeology at Memorial University in St John's, Newfoundland; SHANNON LEWIS-SIMPSON researches aspects of cultural identity and interaction in the Viking-Age North Atlantic. She lectures part-time at Memorial University. Contributors: Eliza Brandy, Mark Brisbane, Amanda Crompton, Bruno Fajal, Amelia Fay, David Gaimster, Mark Gardiner, Barry Gaulton, William Gilbert, Audrey Horning, Carter C. Hudgins, Silas Hurry, Evan Jones, Neil Kennedy, Eric Klingelhofer, Hannah E.C. Koon, Brad Loewen, Nicholas Luccketti, James Lyttleton, Tania Manuel Casimiro, Paula Marcoux, Natascha Mehler, Greg Mitchell, Sarah Newstead, Stephane Noel, Jeff Oliver, Steven E. Pendery, Peter E. Pope, Peter Ramsden, Lisa Rankin, Amy St John, Beverley Straube, Eric Tourigny, James A. Tuck, Giovanni Vitelli,

Private Lives, Public Histories brings together diverse methods from archaeology and cultural anthropology, enabling us to glean rare information on private lives from the historical record. The chapters span geographic areas to present recent ethnohistorical research that advances our knowledge of the connections between the public and private domains and the significance of these connections for understanding the past as a lived experience, both historically and in a contemporary sense. We discuss how the use of different sources-e.g., public records, personal journals, material culture, the built environment, letters, public performances, etc.-can reveal different types of information about past cultural contexts, as well as private sentiments about official culture and society. Through an exploration of sites as varied as homes, factories, plantations, markets, and tourism attractions we address the public significance of private sentiments, the resilience of bodies, and gendered interactions in historical contexts. In doing so, this book highlights linkages between private lives and public settings that have allowed people to continue to exist within, adapt to, and/or resist dominant cultural narratives.

Private Lives, Public Histories brings together diverse methods from archaeology and cultural anthropology, enabling us to glean rare information on private lives from the historical record. The chapters span geographic areas to present recent ethnohistorical research that advances our knowledge of the connections between the public and private domains and the significance of these connections for understanding the past as a lived experience, both historically and in a contemporary sense. We discuss how the use of different sources-e.g., public records, personal journals, material culture, the built environment, letters, public performances, etc.-can reveal different types of information about past cultural contexts, as well as private sentiments about official culture and society. Through an exploration of sites as varied as homes, factories, plantations, markets, and tourism attractions we address the public significance of private sentiments, the resilience of bodies, and gendered interactions in historical contexts. In doing so, this book highlights linkages between private lives and public settings that have allowed people to continue to exist within, adapt to, and/or resist dominant cultural narratives.

Essays dealing with the question of how the theory and practice of archaeology should engage with the recent past. Heritage, memory, community archaeology and the politics of the past form the main strands running through the papers in this volume.The authors tackle these subjects from a range of different philosophical perspectives, with manydrawing on the experience of recent community, commercial and other projects. Throughout, there is a strong emphasis on both the philosophy of engagement and with its enactment in specific contexts; the essays deal with an interest in the meaning, value and contested nature of the recent past and in the theory and practice of archaeological engagements with that past. Chris Dalglish is a lecturer in archaeology at the University of Glasgow. Contributors: Julia Beaumont, David Bowsher, Terry Brown, Jo Buckberry, Chris Dalglish, James Dixon, Audrey Horning, Robert Isherwood, Robert C Janaway, Melanie Johnson, Sian Jones, Catriona Mackie, Janet Montgomery, Harold Mytum, Michael Nevell, Natasha Powers, Biddy Simpson, Matt Town, Andrew Wilson

Brings together over thirty of the leading scholars in Post Medieval archaeology and examines how this relatively new discipline has developed and where it is going. The impetus for this volume lies in the expansion of interest in Post Medieval archaeology in university, commercial, and voluntary sectors. The study of Post Medieval archaeology is a relatively new discipline but, within archaeology as a whole, it represents one of the fastest growing areas of study. Archaeologists seek to avoid the fragmentation of a still small discipline into subfields such as pre-1750 post-medieval archaeology, post-1750 industrial archaeology, or the incorporation of theory as somehow outside of the purview of the work of the older organisations. This important and timely volume brings together articles that consider the commonalties between approaches as well as the unique contributions made by members of each organisation towards the study of the material heritage of the post-1550 period. The chapters in the volume derive from a well-attended three day conference held at the University of Leicester in April 2008 and sponsored by the Society for Post-medieval Archaeology, the Association for Industrial Archaeology, and the Irish Post-Medieval Archaeology Group. The aim of the discussion-focused conference was to foster enhanced understanding and cooperation between the organisations and their approaches; with in-depth consideration of the future of the broader field of historical archaeology. The volume will bring the debatefrom the conference to a wider academic, professional, and vocational audience and, it is anticipated, will act as a benchmark by which future development will be judged.

In the late sixteenth century, the English started expanding westward, establishing control over parts of neighboring Ireland as well as exploring and later colonizing distant North America. Audrey Horning deftly examines the relationship between British colonization efforts in both locales, depicting their close interconnection as fields for colonial experimentation. Focusing on the Ulster Plantation in the north of Ireland and the Jamestown settlement in the Chesapeake, she challenges the notion that Ireland merely served as a testing ground for British expansion into North America. Horning instead analyzes the people, financial networks, and information that circulated through and connected English plantations on either side of the Atlantic. In addition, Horning explores English colonialism from the perspective of the Gaelic Irish and Algonquian societies and traces the political and material impact of contact. The focus on the material culture of both locales yields a textured specificity to the complex relationships between natives and newcomers while exposing the lack of a determining vision or organization in early English colonial projects.