While still relatively unknown to the general public, early twentieth century American horror author H.P. Lovecraft left an indelible stamp upon popular culture. Images of tentacled horrors, forbidden tomes, and protagonists struggling against the insanity that comes with the revelation of the terrible truth of reality-Lovecraft pioneered all of these. Best known for his short story "The Call of Cthulhu," Lovecraft instantiated his philosophy of cosmicism into every one of his tales. This collection of fourteen essays is the first sustained academic engagement with horror author H.P. Lovecraft from a theological perspective. Covering the major themes of Lovecraft's work such as nihilism, xenophobia, dark cults, and unimaginable horrors beyond the stars, the book is divided into five sections corresponding to each of the divisions of theology: biblical, historical, systematic, practical, and comparative. With responses ranging from admiration to critique, the contributors explore the dark uncharted regions of Lovecraft's dark mythology in the service of theological truth.

Theology, Fantasy, and the Imagination is an edited collection at the intersection of theology, religion, and philosophy and fantasy literature and table-top games. The volume begins with an invocation of the “old magic” of pre-modern theology and follows with analyses of classical Christian fantasy. The second section articulates a “post-Christian” turn in fantasy since the late twentieth century, arguing how fantasy can serve to re-enchant the imagination in ways that moves beyond traditional Christianity. The last section on fantasy at play explores how religion is at play in Dungeons and Dragons and in Magic: the Gathering.

In Theology and the Marvel Universe, fourteen contributors examine theological themes and ideas in the comic books, television shows, and films that make up the grand narrative of the Marvel Universe. Engaging in dialogue with theological thinkers such as Willie James Jennings, Franz Rosenzweig, Søren Kierkegaard, René Girard, Kelly Brown Douglas, and many others, thechapters explore topics such as violence, sacrifice, colonialism, Israeli-Palestinian relations, virtue ethics, character formation, identity formation, and mythic reinvention, among others. This book demonstrates that the stories of Thor, Daredevil, Sabra, Spider-Man, Jessica Jones, Thanos, Luke Cage, and others engage not just our imagination, but our theological imagination as well.

Theology through mythology J. R. R. Tolkien was many things: English Catholic, father and husband, survivor of two world wars, Oxford professor, and author. But he was also a theologian. Tolkien's writings exhibit a coherent theology of God and his works, but Tolkien did not present his views with systematic arguments. Rather, he expressed theology through story. In Tolkien Dogmatics, Austin M. Freeman inspects Tolkien's entire corpus--The Hobbit, The Lord of the Rings, and beyond--as a window into his theology. In his stories, lectures, and letters, Tolkien creatively and carefully engaged with his Christian faith. Tolkien Dogmatics is a comprehensive manual of Tolkien's theological thought arranged in traditional systematic theology categories, with sections on God, revelation, creation, evil, Christ and salvation, the church, and last things. Through Tolkien's imagination, we reencounter our faith.

In Theology and the Marvel Universe, fourteen contributors examine theological themes and ideas in the comic books, television shows, and films that make up the grand narrative of the Marvel Universe. Engaging in dialogue with theological thinkers such as Willie James Jennings, Franz Rosenzweig, Soren Kierkegaard, Rene Girard, Kelly Brown Douglas, and many others, the chapters explore a wide variety of topics, including violence, sacrifice, colonialism, Israeli-Palestinian relations, virtue ethics, character formation, identity formation, and mythic reinvention. This book demonstrates that the stories of Thor, Daredevil, Sabra, Spider-Man, Jessica Jones, Thanos, Luke Cage, and others engage not just our imagination, but our theological imagination as well.