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Voices of Enlightenment have long counseled modern men and women to flee authority, including authority claimed by the church. Aspiring to substitute rock-ribbed law for human, or even divine, authority, today's legal minds pursue a "rule of law, not of men." Any possibility of authority is almost everywhere assimilated to the threat of authoritarian abuse. Civilizing Authority counters the flight from authority with the claim that it is precisely authority itself that offers a barrier against authoritarianism. The book's authors share the insight that humans cannot increase, or even long survive, without authority, and they observe, from along a broad spectrum of perspectives, that all phases of our human living depend on authority. Families, churches, clubs, monasteries, unions, cities, and states - human living would be unrecognizable without them, and they all depend upon authority and authorities. Still, what is "the authority experience?" What are we obeying when when we give willing assent to authority? The ten authors of Civilizing Authority, Chrisitians of diverse belief and professional discipline, unite here to explore the ways in which authority, though elusive, remains possible - indeed, exigent - in a post-Christian world. Refusing to conflate genuine authority with positions of power or prestige, they probe the deep, and perhaps transendental, sources of authority. Friendship, solidarity, liberty, and perhaps even belief - these, the authors suggest, may be the true springs of the authority that is the principle of increase in human living.
The late Pope John Paul II frequently invoked Dignitatis Humanae as one of the foundational documents of contemporary Church social teaching. In this timely new edited collection, Catholicism and Religious Freedom: Contemporary Reflections on Vatican II's Declaration on Religious Liberty, Kenneth L. Grasso and Robert P. Hunt have assembled an impressive group of scholars to discuss the current meanings of one the Vatican's most important documents and its place in the Church. Dignitatis Humanae understands itself as bringing "forth new things that are in harmony with the old." Today, forty years after its publication, the precise nature of these "new things" and their relationship to "the old" remain among the most important pieces of unfinished business confronting Catholic social thought. The theological issues brought forth in Dignitatis Humanae go to the heart of the contemporary debate about the nature, foundation, and scope of religious liberty. Here, the contributors to this volume give these considerations the serious and sustained attention they deserve.
The late Pope John Paul II frequently invoked Dignitatis Humanae as one of the foundational documents of contemporary Church social teaching. In this timely new edited collection, Catholicism and Religious Freedom: Contemporary Reflections on Vatican II's Declaration on Religious Liberty, Kenneth L. Grasso and Robert P. Hunt have assembled an impressive group of scholars to discuss the current meanings of one the Vatican's most important documents and its place in the Church. Dignitatis Humanae understands itself as bringing 'forth new things that are in harmony with the old.' Today, forty years after its publication, the precise nature of these 'new things' and their relationship to 'the old' remain among the most important pieces of unfinished business confronting Catholic social thought. The theological issues brought forth in Dignitatis Humanae go to the heart of the contemporary debate about the nature, foundation, and scope of religious liberty. Here, the contributors to this volume give these considerations the serious and sustained attention they deserve.
DullesO account, written in 1946, of his conversion to the Catholic Church. This special 50th Anniversary Edition contains a newly penned OafterwordO in which the author details his fifty-year journey from conversion to priesthood to theologian. Dulles describes the mentors and the experiences that shaped his perspective as a theologian.
Faith, since the earliest Christian theologians, has been regarded as the fundamental Christian virtue--the prerequisite for hope, charity, and good works. In this book, Avery Dulles examines the biblical foundations and history of theological reflection on faith, from the Greek and Latin fathers to such modern giants as Tillich, Rahner, and Lonergan. Further, Dulles presents his own systematic synthesis, reflecting on such topics as the nature and object of faith; the certitude of faith; the birth, growth, and loss of faith; and faith and salvation. The result is a refreshingly relevant theology of faith for our day.
Avery Dulles, well-known for several previous works in ecclesiology, including Models of the Church, here surveys a theme that demands new treatment in the present global and ecumenical context. He deals with questions that are vital for the identity of churches that designate themselves Catholic, and for the relationship between these churches and Protestant forms of Christianity. The prospects of Catholicism are realistically appraised. The Catholicity of the Church reproduces, in slightly revised form, the Martin D'Arcy Lectures delivered by Fr Dulles at Campion Hall, University of Oxford. 'In theology such as this the seeds of real unity between divided Christendom are being sown.' B.L. Horne, 'This is a fine book, providing a framework for fruitful dialogues among Christians of all traditions.' Journal of Theological Studies Expository Times 'This is a refreshing and challenging book, and is of considerable ecumenical importance.' Oliver Rafferty, The Month 'At the heart of ecclesiology is the concept of catholicity, and in tackling the nature of the Church's catholicity Fr Dulles has courageously addressed himself to the crucial ecumenical question.' Roger Greenacre, Theology 'doing honour to the memory of Martin D'Arcy both for its realism and for its renewal of our sense of Catholicism.' Fergus Kerr, The Tablet
Making the case for the Christian faith--apologetics--has always been part of the Church's mission. Yet Christians sometimes have had different approaches to defending the faith, responding to the needs of their respective times and framing their arguments to address the particular issues of their day. Cardinal Avery Dulles's "A History of Apologetics" provides a masterful overview of Christian apologetics, from its beginning in the New Testament through the Middle Ages and on to the present resurgence of apologetics among Catholics and Protestants. Dulles shows how Christian apologists have at times both criticized and drawn from their intellectual surroundings to present the reasonableness of Christian belief. Written by one of Catholicism's leading American theologians, "A History of Apologetics" also examines apologetics in the 20th and early 21st centuries including its decline among Catholics following Vatican II and its recent revival, as well as the contributions of contemporary Evangelcal Protestant apologists. Dulles also considers the growing Catholic-Protestant convergence in apologetics. No student of apologetics and contemporary theology should be without this superb and masterful work.
A reissue of a classic of the Christian text from the founder of the Jesuit Order.
One of America's leading theologians defines the basic functions of the Church, assesses its mission on Earth, and explores its many different roles in the lives of believers.
Avery Dulles's theological career has spanned one of the most creative and confusing periods in the history of the church. With the goal of integrating new information from philosophy and the sciences into a deeper understanding of the world and society, the many theological schools pursued independent agendas, with the net effect of a loss of coherence. It is Fr. Dulles's contention that theological schools have drifted so far apart that what seems false and dangerous to one school seems almost self-evident to another. Theologians lack a common language, common goals, and common norms. Exploring the possibilities for greater consensus, "The Craft of Theology" illustrates how a "post-critical" theology can draw on the riches of Scripture and tradition as it reflects on the faith of the church in new contexts. Fr. Dulles discusses the freedom of theology within the university and sets forth principles for a fresh dialogue with philosophy, the sciences, and other Christian churches.
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