The aim of this book is to explore antagonism towards, and acts of violence against, English Bibles in England and Scotland (and, to a lesser degree, Ireland) from the English Civil War to the end of the eighteenth century. In this period, English Bibles were burnt, torn apart, thrown away and desecrated in theatrical and highly offensive ways. Soldiers and rebels, clergymen and laymen, believers and doubters expressed their views and emotions regarding the English Bible (or a particular English Bible) through violent gestures. Often, Bibles of other people and other denominations were burnt and desecrated; sometimes people burnt and destroyed their own Bibles. By focusing on violent gestures which expressed resentment, rejection and hatred, this book furthers our understanding of what the Bible meant for early modern Christians. More specifically, it suggests that religious identities in this period were not formed simply by the pious reading, study and contemplation of Scripture, but also through antagonistic encounters with both Scripture itself and the Bible as a material object.

This book discusses the early modern engagement with books that survived intentional or accidental fire in Lutheran Germany. From the 1620s until the middle of the eighteenth century, unburnt books became an attraction for princes, publishers, clergymen, and some laymen. To cope with an event that seemed counter-intuitive and possibly supernatural, contemporaries preserved these books, narrated their survival, and discussed their significance. This book demonstrates how early modern Europeans, no longer bound to traditional medieval religion, yet not accustomed to modern scientific ways of thinking, engaged with a natural phenomenon that was not uncommon and yet seemed to defy common sense.

This book discusses the early modern engagement with books that survived intentional or accidental fire in Lutheran Germany. From the 1620s until the middle of the eighteenth century, unburnt books became an attraction for princes, publishers, clergymen, and some laymen. To cope with an event that seemed counter-intuitive and possibly supernatural, contemporaries preserved these books, narrated their survival, and discussed their significance. This book demonstrates how early modern Europeans, no longer bound to traditional medieval religion, yet not accustomed to modern scientific ways of thinking, engaged with a natural phenomenon that was not uncommon and yet seemed to defy common sense.

The aim of this book is to explore antagonism towards, and acts of violence against, English Bibles in England and Scotland (and, to a lesser degree, Ireland) from the English Civil War to the end of the eighteenth century. In this period, English Bibles were burnt, torn apart, thrown away and desecrated in theatrical and highly offensive ways. Soldiers and rebels, clergymen and laymen, believers and doubters expressed their views and emotions regarding the English Bible (or a particular English Bible) through violent gestures. Often, Bibles of other people and other denominations were burnt and desecrated; sometimes people burnt and destroyed their own Bibles. By focusing on violent gestures which expressed resentment, rejection and hatred, this book furthers our understanding of what the Bible meant for early modern Christians. More specifically, it suggests that religious identities in this period were not formed simply by the pious reading, study and contemplation of Scripture, but also through antagonistic encounters with both Scripture itself and the Bible as a material object.

This study explores the conflicting perceptions that Christians held of the meaning and significance of Jewish books at the beginning of the 16th century ? a time when, following their general expulsion from many countries and territories, there were fewer Jews in western and central Europe than in the previous thousand years. This account tells the story of the so-called ?Pfefferkorn affair?: a tenacious campaign led by the German Johann Pfefferkorn ? previously a Jew and now a convert to Christianity ? to confiscate and burn all Jewish post-biblical literature in the Holy Roman Empire in the years 1509?10. The author follows the fate of the confiscated books and their examination by a commission of experts, exploring how Christians perceived Jewish scholarship and knowledge and the consequences of those perceptions.

This book explores the conflicting perceptions that Christians held of the meaning and significance of Jewish books at the beginning of the 16th century - a time when, following their general expulsion from many countries and territories, there were fewer Jews in western and central Europe than in the previous thousand years. The book tells the story of the so-called Pfefferkorn affair: a tenacious campaign led by the German Johann Pfefferkorn - previously a Jew and converted to Christianity - to confiscate and burn all Jewish post-biblical literature in the Holy Roman Empire in the years 15091510. The author follows the fate of the confiscated books and their examination by a commission of experts, exploring how Christians perceived Jewish scholarship and knowledge and the consequences of those perceptions.