Shortlisted for the William Saroyan International Prize 2022 'Engrossing...brilliant' Monica Ali 'Heartbreaking and really funny' Ross Gay 'This book fell into my heart' Sabrina Mahfouz 'The kind of authentic voice that is rarely heard' Saima Mir Ayesha tells the story of growing up in a fundamentalist Muslim household; of parents who spent most of their lives away from Pakistan; of stealing her mother's hijabs to wear to school as a five-year-old; of revisiting the beliefs and ideals she was raised with; of failed dreams and heartbreaks, but also of joy and love. Life-affirming and funny, The Colour of God uncovers surprising answers to questions of faith, belonging, family and liberation, and offers a vision of freedom that isn't measured in fabric.

"At the age of twenty-three, Ayesha removed her face veil to begin her studies in New York City. Braiding together Western, South Asian and Qur'anic storytelling styles, the author illuminates what it means to exist in a world that demands something different from each of her identities. With lyrical prose and scholarly precision, she weaves her personal experiences with incisive social commentary to uncover the meaning of faith and belonging, love and betrayal, family and womanhood. In so doing, she offers us a vision of freedom that isn't measured in fabric."

Scholars, thinkers, and activists around the world are paying increasing attention to a legal reform method that promises to revolutionize the way people think about Islamic law. Known as "The Objectives of the Shari'a" (maqasid al-shari'a), the theory offers a way to derive and apply new Islamic laws using an ancient methodology. The theory identifies core objectives that underlie Islamic law, and then looks at inherited Islamic laws to see whether they meet those objectives. According to the maqasid theory, historical Islamic laws that meet their objectives should be retained, and those that do not-no matter how entrenched in practice or embedded in texts-should be discarded or reformed. Recently, several scholars have questioned the maqasid theory, arguing that it is designed not to reform laws, but to support existing power structures. They warn that adopting the maqasid wholesale would set the reform project back, ensuring that inherited Islamic laws are never fully reformed to agree with contemporary values like gender-egalitarianism and universal human rights. The Objectives of Islamic Law: The Promises and Challenges of the Maqasid al-Shari'a captures the ongoing debate between proponents and skeptics of the maqasid theory. It raises some of the most important issues in Islamic legal debates today, and lays out visions for the future of Islamic law.

Scholars, thinkers, and activists around the world are paying increasing attention to a legal reform method that promises to revolutionize the way people think about Islamic law. Known as "The Objectives of the Shari'a" (maqasid al-shari'a), the theory offers a way to derive and apply new Islamic laws using an ancient methodology. The theory identifies core objectives that underlie Islamic law, and then looks at inherited Islamic laws to see whether they meet those objectives. According to the maqasid theory, historical Islamic laws that meet their objectives should be retained, and those that do not-no matter how entrenched in practice or embedded in texts-should be discarded or reformed. Recently, several scholars have questioned the maqasid theory, arguing that it is designed not to reform laws, but to support existing power structures. They warn that adopting the maqasid wholesale would set the reform project back, ensuring that inherited Islamic laws are never fully reformed to agree with contemporary values like gender-egalitarianism and universal human rights. The Objectives of Islamic Law: The Promises and Challenges of the Maqasid al-Shari'a captures the ongoing debate between proponents and skeptics of the maqasid theory. It raises some of the most important issues in Islamic legal debates today, and lays out visions for the future of Islamic law.