Treating the work of Sappho, Goethe, Blake, Holderlin, Verlaine, George, Morike, and Yeats in detail, Benjamin Bennett makes the provocative argument that the nature of lyric poetry in the West has an element of defectiveness. The book sets out to prove that using the idea of perfection, which is applied routinely as a criterion of excellence in lyric poems, is fundamentally misguided. Once poetry in the Western tradition is established as fundamentally imperfect, Bennett reveals it to be as deeply exposed to problems in the social and political environment as any other form of literature.

The essays collected in "Cinema and Technology" map out a new interdisciplinary terrain, combining contemporary analyses of material and visual culture, deploying the methods of film studies, media and cultural studies, media anthropology, and science and technology studies. Rather than describing a technological "crisis," or separating the technological and aesthetic halves of the cinema, they present a manifold, expansive reconsideration of the life of technologies in the cultures, theories and practices of cinematic production and consumption.

This new survey of scientific endeavor within the British Empire is the most wide-ranging yet published, examining the interconnections between science, the British Empire, and the emergence of a globalized world. It identifies and analyzes the web of scientific networks crisscrossing the British Empire through which scientific knowledge and authority were produced, circulated and legitimated, critically engaging with new ways of thinking about networked connections across space. It offers a comparative perspective that surveys a variety of scientific initiatives and circuits, including networks of agronomists, anatomists, botanists, foresters, geologists, marine biologists, oceanographers and physicists. As they chart the evolving practices, strategies, theoretical ideas and agendas among research scientists, technical advisers, imperial administrators, and native peoples in Africa, Australia, Britain, India and elsewhere; each chapter combines rigorous research with theoretical reflection based on the latest literature, as well as serving as a useful introduction to that literature.

There is a mysterious connection between our experiences of intimacy--of love, the longing to feel connected, and sexual embrace--and the human sense of time--eternity, impermanence, and rhythm. In this critical analysis of the time-intimacy equation, Bennett shows how the scientific study of personal relationships can address this mystery. As a study of transpersonal science, this book points to the possible evolution of intimacy and of our consciousness of time, and how the two evolutionary paths weave together.
Dr. Bennett draws from a wide array of resources to advance and marry two compelling themes: first, the social and clinical science of personal relationships should integrate the spiritual or transpersonal dimension of intimacy, and second, science can contribute to lay understandings by describing the richly temporal aspects of relationships. In blending popular literature, transpersonal psychology, and scientific research and theory, this work also attempts to address the lack of dialogue between academics who study personal intimacy and those writers in the popular press who give advice and guidelines for building intimacy.
"Time and Intimacy" is written for a broad audience, intended for those with a general interest in relationships, as well as for students, counselors, and psychologists. It can be used as a text in courses on personal relationships, as well as to supplement courses in humanistic psychology, transpersonal psychology, interpersonal communication, relationships, marital and family counseling, human relations, and related areas. Because it advances an interdisciplinary understanding of personal relationships, this book is certain to challenge prevailing views about the meaning of intimacy in both the academic and popular literatures.

Why did so many Americans visit and write about, seances? What are the connections between the 'emergence' of spiritualism in 1848 and earlier kinds of supernatural phenomena? This book asks about the cultural and political meanings of spiritualism in the 19th century United States. In order to re-assess both transatlantic spiritualism and the culture in which it emerged, Bennett locates spiritualism within a highly technologized transatlantic capitalist culture. She argues that, through performances in which the dead speak through and to the living, white Americans' most profound anxieties about political and cultural dispossession, especially of Indians, are articulated.

Three hundred and fifty years ago, Roger Williams launched one of the world's first great experiments in religious toleration. Insisting that religion be separated from civil power, he founded Rhode Island, a colony that welcomed people of many faiths. Though stark forms of intolerance persisted, Williams' commitments to faith and liberty of conscience came to define the nation and its conception of itself. Through crisp essays that show how Americans demolished old prejudices while inventing new ones, The Lively Experiment offers a comprehensive account of America's boisterous history of interreligious relations.

Three hundred and fifty years ago, Roger Williams launched one of the world's first great experiments in religious toleration. Insisting that religion be separated from civil power, he founded Rhode Island, a colony that welcomed people of many faiths. Though stark forms of intolerance persisted, Williams' commitments to faith and liberty of conscience came to define the nation and its conception of itself. Through crisp essays that show how Americans demolished old prejudices while inventing new ones, The Lively Experiment offers a comprehensive account of America's boisterous history of interreligious relations.

Technological advances in hardware and software provide powerful tools with the potential to design interfaces that are powerful and easy to use. Yet, the frustrations and convoluted "work-arounds" often encountered make it clear that there is substantial room for improvement. Drawn from more than 60 years of combined experience studying, implementing, and teaching about performance in human-technology systems, Display and Interface Design: Subtle Science, Exact Art provides a theoretically-based yet practical guide for ecological display and interface design. Written from the perspective of cognitive systems engineering and ecological interface design, the book delineates how to design interfaces tailored to specific work demands, leverage the powerful perception-action skills of the human, and use powerful interface technologies wisely. This triadic approach (domain, human, interface) to display and interface design stands in sharp contrast to traditional dyadic (human, interface) approaches. The authors describe general principles and specific strategies at length and include concrete examples and extensive design tutorials that illustrate quite clearly how these principles and strategies can be applied. The coverage spans the entire continuum of interfaces that might need to be developed in today's work places. The reason that good interfaces are few and far between is really quite simple: they are extremely difficult to design and build properly. While there are many books available that address display design, most of them focus on aesthetic principles but lack scientific rigor, or are descriptive but not prescriptive. Whether you are exploring the principles of interface design or designing and implementing interfaces, this book elucidates an overarching framework for design that can be applied to the broad spectrum of existing domains.

Treating the work of Sappho, Goethe, Blake, Hoelderlin, Verlaine, George, Moerike, and Yeats in detail, Bennett makes the provocative argument that the nature of lyric poetry in the West has an element of defectiveness. This study delves into the irresolvable conflict between a poem's guise as quasi-architectural stasis and quasi-musical kinesis.

Offering one of the first analyses of how networks of science interacted within the British Empire during the past two centuries, this volume shows how the rise of formalized state networks of science in the mid nineteenth-century led to a constant tension between administrators and scientists.

This book asks about the cultural and political meanings of spiritualism in the Nineteenth century United States. In order to re-assess both transatlantic spiritualism and the culture in which it emerged, Bennet locates spiritualism within a highly technologized transatlantic capitalist culture.

This book presents a synthesis of the extensive information available on the biology of Bromeliacea, a largely neotropical family of about 2700 described species. The author emphasizes reproductive and vegetative structure, related physiology, ecology, and evolution, rather than floristics and taxonomy. Guiding questions include: Why is this family inordinately successful in arboreal (epiphytic) and other typically stressful habitats and why is this family so important to extensive fauna beyond pollinators and frugivores in the forest canopy? Extraordinary and sometimes novel mechanisms that mediate water balance, tolerance for high and low exposures, and mutualisms with ants have received much study and allow interesting comparisons among plant taxa and help explain why members of this taxon exhibit more adaptive and ecological variety than most other families of flowering plants. This volume concentrates on function and underlying mechanisms, thus it will round out a literature that otherwise mostly ignores basic biology in favor of taxonomy and horticulture.

"Religion and the Rise of Jim Crow in New Orleans" examines a difficult chapter in American religious history: the story of race prejudice in American Christianity. Focusing on the largest city in the late-nineteenth-century South, it explores the relationship between churches--black and white, Protestant and Catholic--and the emergence of the Jim Crow laws, statutes that created a racial caste system in the American South. The book fills a gap in the scholarship on religion and race in the crucial decades between the end of Reconstruction and the eve of the Civil Rights movement.

Drawing on a range of local and personal accounts from the post-Reconstruction period, newspapers, and church records, Bennett's analysis challenges the assumption that churches fell into fixed patterns of segregation without a fight. In sacred no less than secular spheres, establishing Jim Crow constituted a long, slow, and complicated journey that extended well into the twentieth century.

Churches remained a source of hope and a means of resistance against segregation, rather than a retreat from racial oppression. Especially in the decade after Reconstruction, churches offered the possibility of creating a common identity that privileged religious over racial status, a pattern that black church members hoped would transfer to a national American identity transcending racial differences. Religion thus becomes a lens to reconsider patterns for racial interaction throughout Southern society. By tracing the contours of that hopeful yet ultimately tragic journey, this book reveals the complex and mutually influential relationship between church and society in the American South, placing churches at the center of the nation's racial struggles.

Religion and the Rise of Jim Crow in New Orleans examines a difficult chapter in American religious history: the story of race prejudice in American Christianity. Focusing on the largest city in the late-nineteenth-century South, it explores the relationship between churches--black and white, Protestant and Catholic--and the emergence of the Jim Crow laws, statutes that created a racial caste system in the American South. The book fills a gap in the scholarship on religion and race in the crucial decades between the end of Reconstruction and the eve of the Civil Rights movement. Drawing on a range of local and personal accounts from the post-Reconstruction period, newspapers, and church records, Bennett's analysis challenges the assumption that churches fell into fixed patterns of segregation without a fight. In sacred no less than secular spheres, establishing Jim Crow constituted a long, slow, and complicated journey that extended well into the twentieth century. Churches remained a source of hope and a means of resistance against segregation, rather than a retreat from racial oppression. Especially in the decade after Reconstruction, churches offered the possibility of creating a common identity that privileged religious over racial status, a pattern that black church members hoped would transfer to a national American identity transcending racial differences. Religion thus becomes a lens to reconsider patterns for racial interaction throughout Southern society. By tracing the contours of that hopeful yet ultimately tragic journey, this book reveals the complex and mutually influential relationship between church and society in the American South, placing churches at the center of the nation's racial struggles.