The seminal medieval history of the Second Commonwealth period of ancient Jewish history. Sepher Yosippon was written in Hebrew by a medieval historian and noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend-from Adam to the destruction of the Second Temple-since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentiethcentury Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author (a.k.a. Joseph ben Gurion Hacohen) also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies.

This is the first systematic study of the Jews in the Greek resistance based on archival research and personal interviews. It covers Jews in various aspects of resistance in Greece and other concentration camps. The book is a contribution to the overall story of Greek resistance against the Nazi occupiers and provides hitherto unknown stories of their contributions to that fight. Based on interviews and archival research Bowman has assembled a preliminary list of over 650 individuals who fought or served with the Greek Resistance forces. These include andartes and andartissas, interpreters, recruiters, doctors, spies, nurses, organizers, and a number of non Greek Jews who volunteered or were trapped in Greece during the war years. While the murder of nearly 90% of Greek Jews by the Nazis has begun to enter the holocaust story, the participation of Greek Jews in the war against the Nazis is virtually unknown. Greek Jews actively fought in the war against the Italian and German invaders. Veterans and young Jewish males and females went to the mountains to fight or serve in various ways in the andartiko among the several Greek Resistance movements. Other Jews remained in urban areas where they joined different Resistance cells whether as active saboteurs or in leadership roles. A number of Jews appear on the payrolls of Force 133. Additionally Greek Jews participated in the Sonderkommando revolt in the Auschwitz Concentration Camp in October 1944 while others fought in the Warsaw revolt from August to October 1944.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

"The Agony of Greek Jews" tells the story of modern Greek Jewry as it came under the control of the Kingdom of Greece during the nineteenth and twentieth centuries. In particular, it deals with the vicissitudes of those Jews who held Greek citizenship during the interwar and wartime periods. Individual chapters address the participation of Greek and Palestinian Jews in the 1941 fighting with Italy and Germany, the roles of Jews in the Greek Resistance, aid, and rescue attempts, and the problems faced by Jews who returned from the camps and the mountains in the aftermath of the German retreat. Bowman focuses on the fate of one minority group of Greek citizens during the war and explores various aspects of its relations with the conquerors, the conquered, and concerned bystanders. His book contains new archival material and interviews with survivors. It supersedes much of the general literature on the subject of Greek Jewry.

The seminal medieval history of the Second Commonwealth period of ancient Jewish history. Sepher Yosippon was written in Hebrew by a medieval historian and noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend-from Adam to the destruction of the Second Temple-since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentiethcentury Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author (a.k.a. Joseph ben Gurion Hacohen) also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies.

Almost everything we read about the history of early Christianity comes from the Jewish Bible, composed during their captivity in Babylonia from about 500 to 450 BCE. Thus, right from the start, the information is old, and, after centuries of changes by rabbis, popes, and kings-not to mention translation errors-there is no way we can tell whether what we read is accurate, if anything written that many years ago can be said to be accurate. Thus the reason for the title of this book: "Hey, It's Only a Story "

The book contains short summary biographies of Abraham, Jacob, Moses, Jesus, and Paul-the major figures in the history of Christianity-and includes some of the mystifying incidents in their lives. It is not a religious text but rather a who, what, when, and where story of their influences on history. If you had doubts about some of these stories, you should find some answers here.

Also included are two sections about what life was like in those early days-how people communicated, how they kept time, and how they conducted their commerce. A short list of definitions of words and objects is part of this section.

F

inally, the last chapter is a timeline, placing in context events that took place from the time of the Garden of Eden to the landing on the moon.

The book is short on purpose...the author has heard enough long sermons

The question is not, "Does God call women to proclaim His Word?" Rather, the question is, "Does God speak through a yielded vessel?" Every now and then God touches the heart of one of His children and bids her to let Him speak through her. That heart is never the same and neither is the child of God.