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B. W. Young describes and analyses the intellectual culture of the eighteenth-century Church of England, in particular relation to those developments traditionally described as constituting the Enlightenment. It challenges conventional perceptions of an intellectually moribund institution by contextualising the polemical and scholarly debates in which churchmen engaged. In particular, it delineates the vigorous clerical culture in which much eighteenth-century thought evolved. The book traces the creation of a self-consciously enlightened tradition within Anglicanism, which drew on Erasmianism, seventeenth-century eirenicism and the legacy of Locke. By emphasizing the variety of its intellectual life, the book challenges those notions of Enlightenment which advance predominantly political interpretations of this period. Thus, eighteenth-century critics of the Enlightenment, notably those who contributed to a burgeoning interest in mysticism, are equally integral to this study.
The Victorians were preoccupied by the eighteenth century. It was
central to many nineteenth-century debates, particularly those
concerning the place of history and religion in national life. This
book explores the diverse responses of key Victorian writers and
thinkers, Thomas Carlyle, John Henry Newman, Leslie Stephen, Vernon
Lee, and M.R. James to a period which commanded their interest
throughout the Victorian era, from the accession of Queen Victoria
to the opening decades of the twentieth century. They were, on the
one hand, appalled by the apparent frivolity of the eighteenth
century, which was denounced by Carlyle as a dispiriting successor
to the culture of Puritan England, and, on the other they were
concerned to continue its secularising influence on English
culture, as is seen in the pioneering work of Leslie Stephen, who
was passionately keen to transform the legacy of eighteenth-century
scepticism into Victorian agnosticism.
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