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Showing 1 - 7 of 7 matches in All Departments
First published in 1983, this book represents a substantial body of detailed research on children's language and communication, and more generally on the nature of interactive spoken discourse. It looks at areas of competence often examined in young children's speech have that have not been described for adults - leading to insights not only in the character of adult conversation but also the process of acquiring this competence. The authors set forward strategies for conversing at different stage of life, while also relating these strategies to, and formulating hypotheses concerning, the dynamics of language variation and change.
"Language ideologies" are cultural representations, whether
explicit or implicit, of the intersection of language and human
beings in a social world. Mediating between social structures and
forms of talk, such ideologies are not only about language. Rather,
they link language to identity, power, aesthetics, morality and
epistemology. Through such linkages, language ideologies underpin
not only linguistic form and use, but also significant social
institutions and fundamental nottions of person and community.
First published in 1983, this book represents a substantial body of detailed research on children's language and communication, and more generally on the nature of interactive spoken discourse. It looks at areas of competence often examined in young children's speech have that have not been described for adults - leading to insights not only in the character of adult conversation but also the process of acquiring this competence. The authors set forward strategies for conversing at different stage of life, while also relating these strategies to, and formulating hypotheses concerning, the dynamics of language variation and change.
A new approach to the developmental study of language and culture focuses upon the interconnections between children's acquisition of language and their acquisition of culture.
The Pacific is historically an area of enormous linguistic diversity, where talk figures as a central component of social life. Pacific communities also represent diverse contact zones, where between indigenous and introduced institutions and ideas; between local actors and outsiders; and involving different lingua franca, colonial, and local language varieties. Contact between colonial and post-colonial governments, religious institutions, and indigenous communities has spurred profound social change, irrevocably transforming linguistic ideologies and practices. Drawing on ethnographic and linguistic analyses, this edited volume examines situations of intertwined linguistic and cultural change unfolding in specific Pacific locations in the late twentieth and early twenty-first centuries. Its overarching concern is with the multiple ways that processes of historical change have shaped and been shaped by linguistic ideologies reflexive sensibilities about languages and language useheld by Pacific peoples and other agents of change. The essays demonstrate that language and linguistic practices are linked to changing consciousness of self and community through notions of agency, morality, affect, authority, and authenticity. In times of cultural contact, communities often experience language change at an accelerated rate. This is particularly so in small-scale communities where innovations and continuity routinely depend on the imagination, creativity, and charisma of fewer individuals. The essays in this volume provide evidence of this potential and a record of their voices, as they document new types of local actors, e.g., pastors, Bible translators, teachers, political activists, spirit mediums, and tour guides, some of whom introduce, innovate, legitimate, or resist new ideas and ways to express them through language. Drawing on and transforming metalinguistic concepts, local actors (re)shape language, reproducing and changing the communicative economy. In the process, they cultivate new cultural conceptions of language, for example, as a medium for communicating religious knowledge and political authority, and for constructing social boundaries and transforming relationships of domination.
The Pacific is historically an area of enormous linguistic
diversity, where talk figures as a central component of social
life. Pacific communities also represent diverse contact zones,
where between indigenous and introduced institutions and ideas;
between local actors and outsiders; and involving different lingua
franca, colonial, and local language varieties. Contact between
colonial and post-colonial governments, religious institutions, and
indigenous communities has spurred profound social change,
irrevocably transforming linguistic ideologies and practices.
"Language ideologies" refers to the representation, whether explicit or implicit, of the intersection of language and human beings in a social world. This collection of essays examines definitions and conceptions of language in a wide range of settings, focusing on how such defining activity organizes individuals, institutions, and the relationships between them. The contributors look at language and its role in such fundamental social institutions as religious ritual, child socialization, gender relations, the nation-state, schooling and the law, and in doing so, link language to larger issues of identity, aesthetics, morality, and epistemology. This will be the first collection of work in this rapidly growing field.
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