Distinguished scholars, policymakers, and journalists compare the effects of prolonged war on ancient Athens during the war with Sparta, and on the United States and the two Koreas, North and South, during the Korean War. Despite the very different circumstances of the two conflicts and the radically different way that each was viewed in its own time, the contributors point to many underlying similarities between the two wars.

Bringing together distinguished Classicists, Koreanists, and Americanists, this book examines the cultural and political/institutional dimensions of war's impact on society by comparing the effects of prolonged war on ancient Athens during the war with Sparta, and on the United States and the two Koreas, North and South, during the Korean War. Despite the very circumstances of the two conflicts and the radically different way each was viewed in its own time, the contributors point to many underlying similarities between the two wars and put each in a fascinating and unique perspective.

Father-son conflict was for the Athenians a topic of widespread interest that touched the core of both family and political life, particularly during times of social upheaval. In this vivid account of the intermingling of politics and the private sphere in classical Athens, Barry Strauss explores the tensions experienced by a society that cherished both youthful independence and paternal authority. He examines father-son relations within the Athenian family and the way these relations were represented in a wide variety of political and literary texts. His inquiry reveals that representations of patricide, father beating, and son murdering did not necessarily coincide with actual instances but rather served as metaphors for intergenerational tensions fueled by democracy, the sophists, and the Peloponnesian War.

Strauss points out that major Athenian accounts of father-son conflict--such as the myth of the Athenian national hero, Theseus, and the plays of Euripides and Aristophanes--were either produced or enthusiastically revived during the war. He traces the relation between the use of familial metaphors in these accounts and fluctuations in Athenian wartime ideology: as the fortunes of Athens shifted, citizens went from confidence in their elder statesman Pericles to enthusiasm over a new generation of young politicians led by Pericles' ward Alcibiades, and back to an insistence on what Athenians called the "paternal" rule of older leaders. In emphasizing the blurring of boundaries between family and state, or private and public, in Athens, Strauss encourages us to reflect anew on the distinction between these concepts and on the difficulties of putting that distinction into practice today.