In April 1909, two waves of massacres shook the province of Adana, located in the southern Anatolia region of modern-day Turkey, killing more than 20,000 Armenians and 2,000 Muslims. The central Ottoman government failed to prosecute the main culprits, a miscarriage of justice that would have repercussions for years to come. Despite the significance of these events and the extent of violence and destruction, the Adana Massacres are often left out of historical narratives. The Horrors of Adana offers one of the first close examinations of these events, analyzing sociopolitical and economic transformations that culminated in a cataclysm of violence. Bedross Der Matossian provides voice and agency to all involved in the massacres-perpetrators, victims, and bystanders. Drawing on primary sources in a dozen languages, he develops an interdisciplinary approach to understand the rumors and emotions, public spheres and humanitarian interventions that together informed this complex event. Ultimately, through consideration of the Adana Massacres in micro-historical detail, this book offers an important macrocosmic understanding of ethnic violence, illuminating how and why ordinary people can become perpetrators.

Few cities around the world transcend their physical boundaries the way Jerusalem does. As the spiritual capital of monotheism, Jerusalem has ancient roots and legacies that have imposed themselves on its inhabitants throughout the centuries. In modern times, and aside from all the religious complexities, Jerusalem has become enmeshed in the Palestinian and Israeli national identities and political aspirations, which have involved and dragged into the fray other actors from around the world. Consisting of 35 chapters from leading specialists, the Routledge Handbook on Jerusalem provides a broad spectrum of studies related to the city and its history. Beginning with a historical overview starting from the end of the Bronze age, the chapters go on to look at a range of topics including: religious symbolism and pilgrimage religious and social relations social and economic history architecture and archaeology maps eschatology politics By bringing together contributions from leading scholars of different disciplines, this Handbook provides a comprehensive overview of the various layers that make up this unique and special city. It will appeal to students and scholars of Middle East Studies, religion and cultural history, and anyone with an interest in learning more about Jerusalem.

Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation. Denial of Genocides in the Twenty-First Century brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.

In April 1909, two waves of massacres shook the province of Adana, located in the southern Anatolia region of modern-day Turkey, killing more than 20,000 Armenians and 2,000 Muslims. The central Ottoman government failed to prosecute the main culprits, a miscarriage of justice that would have repercussions for years to come. Despite the significance of these events and the extent of violence and destruction, the Adana Massacres are often left out of historical narratives. The Horrors of Adana offers one of the first close examinations of these events, analyzing sociopolitical and economic transformations that culminated in a cataclysm of violence. Bedross Der Matossian provides voice and agency to all involved in the massacres—perpetrators, victims, and bystanders. Drawing on primary sources in a dozen languages, he develops an interdisciplinary approach to understand the rumors and emotions, public spheres and humanitarian interventions that together informed this complex event. Ultimately, through consideration of the Adana Massacres in micro-historical detail, this book offers an important macrocosmic understanding of ethnic violence, illuminating how and why ordinary people can become perpetrators.

The Ottoman revolution of 1908 is a study in contradictions--a positive manifestation of modernity intended to reinstate constitutional rule, yet ultimately a negative event that shook the fundamental structures of the empire, opening up ethnic, religious, and political conflicts. "Shattered Dreams of Revolution" considers this revolutionary event to tell the stories of three important groups: Arabs, Armenians, and Jews. The revolution raised these groups' expectations for new opportunities of inclusion and citizenship. But as post-revolutionary festivities ended, these euphoric feelings soon turned to pessimism and a dramatic rise in ethnic tensions.
The undoing of the revolutionary dreams could be found in the very foundations of the revolution itself. Inherent ambiguities and contradictions in the revolution's goals and the reluctance of both the authors of the revolution and the empire's ethnic groups to come to a compromise regarding the new political framework of the empire ultimately proved untenable. The revolutionaries had never been wholeheartedly committed to constitutionalism, thus constitutionalism failed to create a new understanding of Ottoman citizenship, grant equal rights to all citizens, and bring them under one roof in a legislative assembly. Today as the Middle East experiences another set of revolutions, these early lessons of the Ottoman Empire, of unfulfilled expectations and ensuing discontent, still provide important insights into the contradictions of hope and disillusion seemingly inherent in revolution.

Few cities around the world transcend their physical boundaries the way Jerusalem does. As the spiritual capital of monotheism, Jerusalem has ancient roots and legacies that have imposed themselves on its inhabitants throughout the centuries. In modern times, and aside from all the religious complexities, Jerusalem has become enmeshed in the Palestinian and Israeli national identities and political aspirations, which have involved and dragged into the fray other actors from around the world. Consisting of 35 chapters from leading specialists, the Routledge Handbook on Jerusalem provides a broad spectrum of studies related to the city and its history. Beginning with a historical overview starting from the end of the Bronze age, the chapters go on to look at a range of topics including: religious symbolism and pilgrimage religious and social relations social and economic history architecture and archaeology maps eschatology politics By bringing together contributions from leading scholars of different disciplines, this Handbook provides a comprehensive overview of the various layers that make up this unique and special city. It will appeal to students and scholars of Middle East Studies, religion and cultural history, and anyone with an interest in learning more about Jerusalem.

The Ottoman revolution of 1908 is a study in contradictions--a positive manifestation of modernity intended to reinstate constitutional rule, yet ultimately a negative event that shook the fundamental structures of the empire, opening up ethnic, religious, and political conflicts. "Shattered Dreams of Revolution" considers this revolutionary event to tell the stories of three important groups: Arabs, Armenians, and Jews. The revolution raised these groups' expectations for new opportunities of inclusion and citizenship. But as post-revolutionary festivities ended, these euphoric feelings soon turned to pessimism and a dramatic rise in ethnic tensions.
The undoing of the revolutionary dreams could be found in the very foundations of the revolution itself. Inherent ambiguities and contradictions in the revolution's goals and the reluctance of both the authors of the revolution and the empire's ethnic groups to come to a compromise regarding the new political framework of the empire ultimately proved untenable. The revolutionaries had never been wholeheartedly committed to constitutionalism, thus constitutionalism failed to create a new understanding of Ottoman citizenship, grant equal rights to all citizens, and bring them under one roof in a legislative assembly. Today as the Middle East experiences another set of revolutions, these early lessons of the Ottoman Empire, of unfulfilled expectations and ensuing discontent, still provide important insights into the contradictions of hope and disillusion seemingly inherent in revolution.

This book, based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Turkish Republic, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.