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Were the thirteen essays Michel Foucault wrote in 1978–1979
endorsing the Iranian Revolution an aberration of his earlier work
or an inevitable pitfall of his stance on Enlightenment
rationality, as critics have long alleged? Behrooz Ghamari-Tabrizi
argues that the critics are wrong. He declares that Foucault
recognized that Iranians were at a threshold and were considering
if it were possible to think of dignity, justice, and liberty
outside the cognitive maps and principles of the European
Enlightenment. Foucault in Iran centers not only on the
significance of the great thinker’s writings on the revolution
but also on the profound mark the event left on his later lectures
on ethics, spirituality, and fearless speech. Contemporary events
since 9/11, the War on Terror, and the Arab Uprisings have made
Foucault’s essays on the Iranian Revolution more relevant than
ever. Ghamari-Tabrizi illustrates how Foucault saw in the
revolution an instance of his antiteleological philosophy: here was
an event that did not fit into the normative progressive discourses
of history. What attracted him to the Iranian Revolution was
precisely its ambiguity. Theoretically sophisticated and
empirically rich, this interdisciplinary work will spark a lively
debate in its insistence that what informed Foucault’s writing
was not an effort to understand Islamism but, rather, his
conviction that Enlightenment rationality has not closed the gate
of unknown possibilities for human societies.Â
The Iranian revolution of 1979 overhauled not only the foundations
of Iranian society, religion and politics, but also our
understanding of the role of religion in modern government. Here
Behrooz Ghamari-Tabrizi takes us on an enlightening journey,
showing that the revolution unintentionally opened up the public
sphere to competing interpretations of Islam. Far from being the
exclusive preserve of high-ranking seminarians as before, in
contemporary Iran lay theologians, intellectuals, lawyers and
social activists are active and influential interlocutors in
debates on the meaning of Islam.A key figure is philosopher
Abdolkarim Soroush, a leading force behind Iran's pro-democracy
movement and vocal critic of the state. Through a close reading of
Soroush's writings, and by tracing the links between Muslim
intellectual critique and the realpolitik of postrevolutionary
power struggles, Ghamari-Tabrizi offers nothing less than a
pathbreaking reassessment of the Iranian revolution. With powerful
insights, 'Islam and Dissent' is essential for an understanding of
the Muslim world today, as of the new relationships between
religion, politics and democracy visible across the globe.Islam and
politics a very important topic, especially re. Iran. Soroush is a
key figure in Iran, and in Middle East generally. This title is
recommended by star academics in the field of Islam and politics.
Were the thirteen essays Michel Foucault wrote in 1978–1979
endorsing the Iranian Revolution an aberration of his earlier work
or an inevitable pitfall of his stance on Enlightenment
rationality, as critics have long alleged? Behrooz Ghamari-Tabrizi
argues that the critics are wrong. He declares that Foucault
recognized that Iranians were at a threshold and were considering
if it were possible to think of dignity, justice, and liberty
outside the cognitive maps and principles of the European
Enlightenment. Foucault in Iran centers not only on the
significance of the great thinker’s writings on the revolution
but also on the profound mark the event left on his later lectures
on ethics, spirituality, and fearless speech. Contemporary events
since 9/11, the War on Terror, and the Arab Uprisings have made
Foucault’s essays on the Iranian Revolution more relevant than
ever. Ghamari-Tabrizi illustrates how Foucault saw in the
revolution an instance of his antiteleological philosophy: here was
an event that did not fit into the normative progressive discourses
of history. What attracted him to the Iranian Revolution was
precisely its ambiguity. Theoretically sophisticated and
empirically rich, this interdisciplinary work will spark a lively
debate in its insistence that what informed Foucault’s writing
was not an effort to understand Islamism but, rather, his
conviction that Enlightenment rationality has not closed the gate
of unknown possibilities for human societies.Â
This special issue of "Radical History Review" marks the thirtieth
anniversary of the Iranian revolution, an event that reverberated
across the globe, causing rifts and realignments in international
relations, as well as radical changes in Iranian political, social,
and cultural institutions. The Iranian revolution of 1979 was a
historical inevitability neither in its inception nor in its
outcome; however, its continued domestic and global significance -
often misunderstood and misinterpreted - remains indisputable. The
issue explores the complex and evolving nature of the
post-revolutionary dynamics in Iran and calls for renewed
reflection on the roots of the revolution, the processes leading to
its proponents' victory, and its impact on the Muslim world and the
global balance of power. The articles in this interdisciplinary
issue take up the legacy of the revolution within and outside the
borders of Iran and offer critical evaluation and new insights into
the transformations that Iran experienced as a result of the
revolution. One essay discusses the role of the crowd in the
revolution, while another traces the genealogy of the discourse of
anti-Zionism in Iranian circles. Other articles explore the
treatment of the revolution in the Egyptian press and illustrate
how the trauma of the revolution is portrayed in diasporic Iranian
women's biographies. The issue also features a "Reflections"
section, which includes eight short essays that provide snapshots
of postrevolutionary politics, economics, literature, cinema, and
visual arts, demonstrating both radical changes and continuities in
Iranian society. Contributors include Ervand Abrahamian, Mahdi
Ahouie, Niki Akhavan, Said Amir Arjomand, Mansour Bonakdarian,
Behrooz Ghamari-Tabrizi, M. R. Ghanoonparvar, Hanan Hammad, Taraneh
Hemami, Persis M. Karim, Mazyar Lotfalian, Ali Mirsepassi, Minoo
Moallem, Nima Naghibi, Nasrin Rahimieh, Ahmad Sadri, and Djavad
Salehi-Isfahani. Kamran Talattof Behrooz Ghamari-Tabrizi is
Associate Professor of History and Sociology at the University of
Illinois at Urbana-Champaign. Mansour Bonakdarian is visiting
Assistant Professor of History at the University of Toronto at
Mississauga. Nasrin Rahimieh is Professor of Comparative Literature
at the University of California, Irvine. Ahmad Sadri is Professor
of Sociology at Lake Forest College. Ervand Abrahamian is CUNY
Distinguished Professor of History at Baruch College and the CUNY
Graduate Center.
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