Dan Brown's international bestseller The Da Vinci Code has raised many questions in the minds of readers. Was Jesus really married to Mary Magdalene? Did he father a child with her? Did Constantine suppress the earliest Gospels and invent the doctrine of Christ's divinity? Do the Gnostic Gospels represent the true Christian faith which the early church sought to supplant? The Da Vinci Code, in blurring the lines between fact and fiction, popularizes the speculations and contentions of numerous more serious books that are also attracting wide attention. How should we respond to claims that we now have documents that reveal secrets about Jesus, secrets long suppressed by the church and other religious institutions? Do these new documents successfully debunk traditional views about Jesus and early Christianity? Ben Witherington III confronts these claims with the sure-footedness of a New Testament scholar, yet in the plain language that any interested reader can follow. He takes us back to the early centuries after Jesus' death and tells us what we can really know about Jesus, Mary Magdalene, the canonical Gospels and their Gnostic rivals.

More than eighty years ago Albert Schweitzer posed a question of enduring debate for New Testament scholarship. Did Jesus--and later Paul--believe that the apocalyptic kingdom of God was about to appear, bringing an end to this world? Indeed, what were the eschatological teachings of Jesus and Paul? Is there any appreciable continuity between the two? Ben Witherington takes a hard look at the Gospel texts and makes a thorough and critical assessment of Paul's eschatology. For each topic examined--the language of imminence, the dominion of God, the community of Christ, the Israel of God, the day of the Lord and the resurrection of the dead--he compares and contrasts Jesus and Paul. The result is an important contribution to our understanding of New Testament eschatology. With the second millennium drawing to a close and world events sparking the speculations of popular religious imaginations, Witherington provides a timely and sober re-examination of a topic too long neglected by serious scholarship.

This volume offers a comprehensive overview of one of the four New Testament gospels and brings a unique approach to the genre of Bible commentary. Featuring distinct Jewish and Christian voices in respectful conversation, Amy-Jill Levine and Ben Witherington, III methodologically break new ground in exploring why scholars disagree on questions of history (what actually happened, what is authorial invention, how do we address different versions of the same account), literature (what does this story tell us about Jesus and Peter, Mary Magdalene and Judas, among other characters), and theology (what can we say about resurrection and divine justice, or about Jesus as the Messiah). They show how Luke has been used to create both tragedy and hope, as well as to promote sexism, anti-semitism, and religious intolerance, thereby raising important questions regarding ethically responsible interpretation. This volume will be essential reading for theologians, clergy, and anyone interested in biblical studies and Jewish/Christian dialogue.

InterVarsity Press is proud to present The Lightfoot Legacy, a three-volume set of previously unpublished material from J. B. Lightfoot, one of the great biblical scholars of the modern era. In the spring of 2013, Ben Witherington III discovered hundreds of pages of biblical commentary by Lightfoot in the Durham Cathedral Library. While incomplete, these commentaries represent a goldmine for historians and biblical scholars, as well as for the many people who have found Lightfoot's work both informative and edifying, deeply learned and pastorally sensitive. In addition to the material on the Acts of the Apostles and the Gospel of St. John, published in volumes one and two, respectively, there were fragments on 2 Corinthians and 1 Peter. Lightfoot was well known as a Pauline expert given his commentaries on Galatians, Philippians, Colossians and Philemon, and fragments of his work on Romans, 1 Corinthians, Ephesians, and 1 and 2 Thessalonians were published posthumously. It is therefore a delight to have his notes on 2 Corinthians available for the first time. Lightfoot was also interested in the life and work of Peter. The introduction to his commentary on 1 Peter provides insightful analysis of the chronology and context of the epistle. Lightfoot seeks to demonstrate that Peter knew Paul's work and that these two great apostles were in harmony regarding theology and ethics. Now complete, these three commentary volumes reveal a scholar well ahead of his time, one of the great minds of his or any generation.

All too often, argues Ben Witherington, the theology of the New Testament has been divorced from its ethics, leaving as isolated abstractions what are fully integrated, dynamic elements within the New Testament itself. As Witherington stresses, "behavior affects and reinforces or undoes belief." Previously published as The Indelible Image, Volume 1, Witherington offers the first of a two-volume set on the theological and ethical thought world of the New Testament. The first volume looks at the individual witnesses, while the second examines the collective witness. The New Testament, says Ben Witherington, is "like a smallish choir. All are singing the same cantata, but each has an individual voice and is singing its own parts and notes. If we fail to pay attention to all the voices in the choir, we do not get the entire effect. . . . If this first volume is about closely analyzing the sheet music left to us by which each musician's part is delineated, the second volume will attempt to re-create what it might have sounded like had they ever gotten together and performed their scores to produce a single masterful cantata." What the New Testament authors have in mind, Witherington contends, is that all believers should be conformed in thought, word and deed to the image of Jesus Christ-the indelible image.

Preaching's Survey of Bibles and Bible Reference award InterVarsity Press is proud to present The Lightfoot Legacy, a three-volume set of previously unpublished material from J. B. Lightfoot, one of the great biblical scholars of the modern era. In the spring of 2013, Ben Witherington III discovered hundreds of pages of biblical commentary by Lightfoot in the Durham Cathedral Library. While incomplete, these commentaries represent a goldmine for historians and biblical scholars, as well as for the many people who have found Lightfoot's work both informative and edifying, deeply learned and pastorally sensitive. In addition to the material on the Acts of the Apostles, published in volume one, there were detailed notes on the Fourth Gospel, a text that Lightfoot loved and lectured on frequently. These pages contain his commentary notes for John 1-12. Lightfoot had long wanted to write a commentary on the Gospel of John, but he was unable to do so due to more pressing demands on his time, as well as his respect for his colleague B. F. Westcott. As a result, though he continued to compile notes on the text, they never saw the light of day until now. Included alongside the commentary are Lightfoot's long out-of-print essays on the historical reliability of the Fourth Gospel. Now on display for all to see, these commentary volumes reveal a scholar well ahead of his time, one of the great minds of his or any generation.

Preaching's Survey of Bibles and Bible Reference InterVarsity Press is proud to present The Lightfoot Legacy, a three-volume set of previously unpublished material from J. B. Lightfoot, one of the great biblical scholars of the modern era. In the spring of 2013, Ben Witherington III discovered hundreds of pages of biblical commentary by Lightfoot in the Durham Cathedral Library. While incomplete, these commentaries represent a goldmine for historians and biblical scholars, as well as for the many people who have found Lightfoot's work both informative and edifying, deeply learned and pastorally sensitive. Among those many pages were two sets of lecture notes on the Acts of the Apostles. Together they amount to a richly detailed, albeit unfinished, commentary on Acts 1-21. The project of writing a commentary on Acts had long been on Lightfoot's mind, and in the 1880s he wrote an article about the book for the second British edition of William Smith's Dictionary of the Bible. Thankfully, that is not all he left behind. Now on display for all to see, these commentary notes reveal a scholar well ahead of his time, one of the great minds of his or any generation. Well over a century later, The Acts of the Apostles remains a relevant and significant resource for the church today.

Ben Witherington III attempts to reenchant our reading of Paul in this creative reconstruction of ancient Corinth. Following a fictitious Corinthian man named Nicanor through an eventful week of business dealings and conflict, you will encounter life at various levels of Roman society--eventually meeting Paul himself and gaining entrance into the Christian community there. The result is an unforgettable introduction to life in a major center of the New Testament world. Numerous full-page text boxes expand on a variety of aspects of life and culture as we encounter them in the narrative.

Women in the Ministry of Jesus is a study of both of Jesus' attitudes towards women as reflected in his words and deeds, and of the women who were part of his ministry, or who interacted with him according to the Gospel accounts. The book seeks to provide a balanced analysis of the relevant Biblical material, and also the historical background necessary to illuminate the setting of the Gospel events. Particular attention is given to related issues such as Jesus' views on marriage, the family and the single life, as well as his teaching on adultery, the laws of the clean and unclean and the sabbath. Witherington concludes that Jesus cannot be categorized neatly either as chauvinist or as feminist.