In the wake of the successful cloning of animals and the promises -- or fears -- of stem cell research, new discoveries in science and medicine need more than ever to be accompanied by careful moral reflection. Contending that concern over the ethical dimensions of these and other like issues are no longer just in the domain of those involved in medical practice, the third edition of "Ethics of Health Care" claims these are vital topics that should matter deeply to all citizens.

While stressing the Catholic tradition in health care ethics, "Ethics of Health Care" is ecumenical, incorporating a broader Christian tradition as well as humanistic approaches, and takes as common ground for mutual understanding the "Universal Declaration of Human Rights of the United Nations." This new third edition is a response to the many developments in theology and the startlingly rapid changes in the arenas of medicine and health care over the past decade, from the dominance of managed care to increased surgery on an "outpatient" basis; from hospice care for the dying to the increasing use of drugs in the treatment of mental illness.

Revised and thoroughly up-to-date, this third edition continues with its valuable teaching aids, including case studies, study questions, chapter summaries, a bibliography, and complete index.

"Health Care Ethics" is a comprehensive study of significant issues affecting health care and the ethics of health care from the perspective of Catholic theology. It aims to help Christian, and especially Catholic, health care professionals solve concrete problems in terms of principles rooted in scripture and tested by individual experience; however, its basis in real medical experience makes this book a valuable resource for anyone with a general interest in health care ethics. This fifth edition, which includes important contributions by Jean deBlois, C.S.J., considers everyday ethical questions and dilemmas in clinical care and deals more deeply with issues of women's health, mental health, sexual orientation, artificial reproduction, and the new social issues in health care. The authors devote special attention to the various ethical theories currently in use in the United States while clearly presenting a method of ethical decision making based in the Catholic tradition. They discuss the needs of the human person, outlining what it means to be human, both as an individual and as part of a community. This volume has been significantly updated to include new discussions of recent clinical innovations and theoretical issues that have arisen in the field: the Human Genome Project; efforts to control sexual selection of infants; efforts to genetically modify the human genotype and phenotype; the development of palliative care as a medical specialty; the acceptance of non-heart beating persons as organ donors; embryo development and stem cell research; reconstructive and cosmetic surgery; nutrition and obesity; medical mistakes; the negative effects of managed care on the patient-physician relationship; and, recent papal allocution regarding care of patients in a persistent vegetative state and palliative care for dying patients.

Fr. Benedict M. Ashley, O.P., is a Dominican Priest of the Province of St. Albert the Great, also known as the Central Province of Dominicans. This book covers his early life, academic experience, conversion to Catholicism, entering the Dominican Order. His career as a teacher, administrator and a consultant on philosophy, theology and ethics are detailed along with his own poetry and commentaries. This rich autobiography will be interesting to anyone who knows of the dozens of books Fr. Ashley has written and how he has made his mark on the philosophical and theological thought of the Roman Catholic Church over his long life as a Dominican Friar.

This splendid example of medieval scriptural interpretation shows us how the "spiritual sense" of scripture enriched the minds of the faithful and warmed their hearts. The literal and historical sense of the passage in Proverbs 31, which is known as the Valiant Woman, is a eulogy for a faithful Jewish wife and mother, who stands out above others for her strength. The spiritual sense, using analogy, meticulous divisions, and proof texts from scripture, finds in this acrostic poem, a catalyst for exploring the deepest mysteries of redemption, the mystical union of the risen Christ, the Husband, with his faithful Church his Bride, seen as the Valiant Woman. By extension, it is also the faithful soul, imitating the Church, experiencing the adventure of seeking the beloved and eternal happiness. St. Albert the Great puts his imagination to service in the understanding of every Christian's spiritual quest. Every verse, every chapter, opens a new vision of the Valiant Woman. Why the Church should be understood as a woman(ch. 1); how her Husband trusts in her(2); how they repay each other (3); symbols of wool and flax, and the work of her hands (4); she is a ship (5); nights and banquets (6); olives, fields, and vineyards (7); her arm and her strength (8); taste and sight, her lamp (9); wrestling with vices, her fingers (10); stretching out to the poor (11); her house in snow, her servants doubly clothed (12); her tapestry of the passion (13); Christ and the gates of Jerusalem (14); linen garments (15); her strength, fortitude and laughter (16); her "mouth" and "tongue" (17); her house (18); blessed like the sons of Jacob (19); her "riches" (20); how praised (21); fruits of the spirit, in the gates (22). Sometimes amusing, always amazing, and profound in its spiritual wisdom, "The Valiant Woman" is a fruitful experience for the reader and a welcome addition to the translations of medieval scriptural commentaries.

This fourth edition of "Health Care Ethics" provides a contemporary study of broad and major issues affecting health care and the ethics of health care from the perspective of Catholic teachings and theological investigation.

It aims to help Christian, and especially Catholic, health care professionals solve concrete problems in terms of principles rooted in Scripture and tested by individual experience.

Since the last edition of "Health Care Ethics," there have been many changes in the fields of health care medicine and theology that have necessitated a fourth edition. Ashley and O'Rourke have revised their seminal work to address the publication of significant documents by the Church and the restructuring of the health care system.

Features of the revised fourth edition: - Discusses significant Church documents issued since the third edition includes "The Splendor of Truth" ( "Veritatis Splendor"), and the "Gospel of Life" ( "Evangelium Vitae"); the "Instruction on the Vocation of Theologians"; the "Catechism of the Catholic Church"; and the "Revised Ethical and Religious Directives for Catholic Health Services."

- Examines the implications of managed care techniques.

- Probes such changes in the practice of medicine as the new emphasis on preventive care, the involvement of individuals in their own care, greater use of pharmaceuticals in psychiatry, and the greater role of genetics in diagnosis and prognosis.

- Explores the quest for more compassionate care of the dying.

- Updates the bibliography.

In a time when the relation of theology to science is in question, due in part to the unwitting fideism of religious fundamentalists and, conversely, as a result of the equally fundamentalist diatribes of the so-called "New Atheists," How Science Enriches Theology provides a much-needed demonstration of the possibility and necessity for dialogue and integration between the two perspectives or fields of inquiry. Far from being in the unhappy throes of divorce, theology and science must renew their common commitment to the use of reason! This work is written by two formidable thinkers who have each written extensively on the foundations of natural science and related issues - including the inherently evolutionary nature and development of the cosmos. Now they team up to show the fruitful impact of science on theology as a use of reason in the service of Christian faith. In its philosophical or 'cenoscopic' foundations, science can support the truths of monotheistic faith and provide a corrective to both materialist and spiritualist forms of monism. Meanwhile, with the advance of science in the modern sense, the special sciences as 'ideoscopic,' we can see not only the traces of God's existence, but of the Trinitarian nature of God, the Divine Persons of the Godhead, as proposed in Christian faith. Make no mistake, the authors are sure to uphold the indemonstrability of Christian-specific doctrines, such as the Trinity and the Incarnation; but, with Augustine and Aquinas, they affirm that creation is rife with traces of the divine. The validity of theology does not reduce to the deliverances of the modern sciences, but the latter can undoubtedly aid the person of faith in the "evolution" of his or her theological understanding and embrace of faith as beyond - but not contrary to - reason properly exercised. For example, the immensity and depth of our universe, as indicated alike by relativity theory and quantum theory, along with the biological, chemical, and physical diversity and dynamic stability contained within the universe's vast limits, enrich our understanding of God the Father. Our universe's order, uniqueness, and intelligibility suggest how we may better understand the Divine Logos, Jesus Christ. While further the evolution, freedom, and plenitude of the cosmos reveal the character of God the Holy Spirit. In How Science Enriches Theology, Ashley and Deely present a veritably "theosemiotic picture" of the universe, and one which avoids the naive reductionisms of mind to matter, culture to society, biology to physics, and cenoscopic to ideoscopic science. But not only do the authors of this stellar book explore the diverse riches of creation's many nooks and crannies; they do not balk at concluding with the speculative but inevitable question, Where is creation headed?, while also providing a tentative answer to how we might reconcile the inevitable consequences of the Second Law of Thermodynamics with the Book of Revelation's eschatological promise of a New Heavens and a New Earth.

Once thought to be the task of metaphysics, the synthesis of knowledge has been discounted by many philosophers today. Benedict Ashley, a leading Thomistic scholar, argues that it remains a valid and intellectually fruitful pursuit by situating metaphysics as an endeavor that must cross disciplinary and cultural boundaries. Working from a realist Thomistic epistemology, Ashley asserts that we must begin our search for wisdom in the natural sciences; only then, he believes, can we ensure that our claims about immaterial and invisible things are rooted in reliable experience of the material. Any attempt to share wisdom, he insists, must derive from a context that is both interdisciplinary and intercultural. Ashley offers an ambitious analysis and synthesis of major historical contributions to the unification of knowledge, including non-Western traditions. Beginning with the question "Metaphysics: Nonsense or Wisdom?" Ashley moves from a critical examination of the foundations of modern science to quantum physics and the Big Bang; from Aristotle's theory of being and change, through Aquinas's five ways, to a critical analysis of modern and postmodern thought. Ashley is able to interweave the approaches of the great philosophers by demonstrating their contributions to philosophical thought in a concrete, specific manner. In the process, he accounts for a contemporary culture overwhelmed by the fragmentation of data and thirsting for an utterly transcendent yet personal God. The capstone of a remarkable career, The Way Toward Wisdom will be welcomed by students in philosophy and theology.

Once thought to be the task of metaphysics, the synthesis of knowledge has been discounted by many philosophers today. Benedict Ashley, a leading Thomistic scholar, argues that it remains a valid and intellectually fruitful pursuit by situating metaphysics as an endeavor that must cross disciplinary and cultural boundaries. Working from a realist Thomistic epistemology, Ashley asserts that we must begin our search for wisdom in the natural sciences; only then, he believes, can we ensure that our claims about immaterial and invisible things are rooted in reliable experience of the material. Any attempt to share wisdom, he insists, must derive from a context that is both interdisciplinary and intercultural. Ashley offers an ambitious analysis and synthesis of major historical contributions to the unification of knowledge, including non-Western traditions. Beginning with the question "Metaphysics: Nonsense or Wisdom?" Ashley moves from a critical examination of the foundations of modern science to quantum physics and the Big Bang; from Aristotle's theory of being and change, through Aquinas's five ways, to a critical analysis of modern and postmodern thought. The capstone of a remarkable career, "The Way Toward Wisdom" will be welcomed by students in philosophy and theology.