'A Theory of the Absolute' develops a worldview that is opposed to the dominant paradigm of physicalism and atheism. It provides powerful arguments for the existence of the soul and the existence of the absolute, showing that faith is not in contradiction to reason.

This volume deals with the relation between faith and reason, and brings the latest developments of modern logic into the scene. Faith and rationality are two perennial key concepts in the history of ideas. Philosophers and theologians have struggled to bring into harmony these otherwise conflicting concepts. Despite the diversity of approaches about what rationality effectively means, logic remains the cannon of objective and rational thought. The chapters in this volume analyze several issues pertaining to the philosophy of religion and philosophical theology from the perspective of their relation to logic and the benefit they can derive from the use of modern logic tools. The book is divided into five parts: (I) Introduction, (II) Analytic Philosophy of Religion, (III) Logical Philosophy of Religion, (IV) Computational Philosophy and Religion and (V) Logic, Language and Religion. This text appeals to students and researchers in the field.

Essential reading for students and researchers in metaphysics, philosophy of science, philosophy of religion, and philosophy of mind, and also of interest to those in related discplines where idealist and immaterialist ontology impinge on history, science, and theology.

The book provides the first analysis of Karl Christian Friedrich Krause's system of philosophy and his panentheism in English. Karl Christian Friedrich Krause has bequeathed to us a system of philosophy which is little recognised in contemporary philosophy. This is both surprising and unfortunate, because Krause's philosophical system has much to offer: Through transcendental reflection on the nature of the human, Krause understands God as the one infinite and unconditioned reality, and the ultimate necessary condition of knowledge. God makes humanity, nature, and reason ultimately comprehensible as the essential categories of the divine Essence. God is thus the single, primary, object of science that is already logically presupposed even before His discovery. Science presupposes theology, and theology is best read as panentheism.

This volume deals with the relation between faith and reason, and brings the latest developments of modern logic into the scene. Faith and rationality are two perennial key concepts in the history of ideas. Philosophers and theologians have struggled to bring into harmony these otherwise conflicting concepts. Despite the diversity of approaches about what rationality effectively means, logic remains the cannon of objective and rational thought. The chapters in this volume analyze several issues pertaining to the philosophy of religion and philosophical theology from the perspective of their relation to logic and the benefit they can derive from the use of modern logic tools. The book is divided into five parts: (I) Introduction, (II) Analytic Philosophy of Religion, (III) Logical Philosophy of Religion, (IV) Computational Philosophy and Religion and (V) Logic, Language and Religion. This text appeals to students and researchers in the field.

A Theory of the Absolute develops a worldview that is opposed to the dominant paradigm of physicalism and atheism. It provides powerful arguments for the existence of the soul and the existence of the Absolute. It shows that faith is not in contradiction to reason.

The pieces collected here are written by fifteen philosophers and one poet who have been influenced by Stephen Priest, or develop themes in Priest's philosophy, or both. They include contributions from the United Kingdom, the USA, Germany, Poland, Hungary, Taiwan and Japan by authors working in a range of traditions. Topics covered include philosophical method, the analytical/continental divide, the nature of the mind (or self, or soul), metaphysics, and the meaning of life. The volume also includes responses by Priest and an intellectual biography, describing some of the life-experiences which caused Priest to become interested in philosophy and to make the transition from existentialism to metaphysics.