What did it mean to be a Soviet citizen in the 1970s and 1980s? How can we explain the liberalization that preceded the collapse of the USSR? This period in Soviet history is often depicted as stagnant with stultified institutions and the oppression of socialist citizens. However, the socialist state was not simply an oppressive institution that dictated how to live and what to think-it also responded to and was shaped by individuals' needs. In Soviet Society in the Era of Late Socialism, 1964-85, Neringa Klumbyte and Gulnaz Sharafutdinova bring together scholarship examining the social and cultural life of the USSR and Eastern Europe from 1964 to 1985. This interdisciplinary and comparative study explores topics such as the Soviet middle class, individualism, sexuality, health, late-socialist ethics, and civic participation. Examining this often overlooked era provides the historical context for all post-socialist political, economic, and social developments.

What did it mean to be a Soviet citizen in the 1970s and 1980s? How can we explain the liberalization that preceded the collapse of the USSR? This period in Soviet history is often depicted as stagnant with stultified institutions and the oppression of socialist citizens. However, the socialist state was not simply an oppressive institution that dictated how to live and what to think-it also responded to and was shaped by individuals' needs. In Soviet Society in the Era of Late Socialism, 1964-85, Neringa Klumbyte and Gulnaz Sharafutdinova bring together scholarship examining the social and cultural life of the USSR and Eastern Europe from 1964 to 1985. This interdisciplinary and comparative study explores topics such as the Soviet middle class, individualism, sexuality, health, late-socialist ethics, and civic participation. Examining this often overlooked era provides the historical context for all post-socialist political, economic, and social developments.

Although understudied in the West, Iurii Trifonov was a canonical Soviet author whose lifetime spanned nearly the whole of the USSR’s history and who embodied many of its contradictions. The son of a Bolshevik murdered on Stalin’s orders, he wrote his first novel in praise of the dictator’s policies. A lifelong Muscovite, he often set his prose in the Central Asian peripheries of the USSR’s empire. A subtle critic of the communist regime, he nonetheless benefited from privileges doled out by a censorious state.  Scholars have both neglected Trifonov in recent years and focused their limited attention on the author’s most famous works, produced in the 1960s through 1980s. Yet almost half of his output was written before then. In Empire of Objects, Benjamin Sutcliffe takes care to consider the author’s entire oeuvre. Trifonov’s work reflects the paradoxes of a culture that could neither honestly confront the past nor create a viable future, one that alternated between trying to address and attempting to obscure the trauma of Stalinism. He became increasingly incensed by what he perceived as the erosion of sincerity in public and private life, by the impact of technology, and by the state’s tacit support of greed and materialism. Trifonov’s work, though fictional, offers a compelling window into Soviet culture.

Novelist Ludmila Ulitskaya is a crucial cultural figure in contemporary Russia, garnering both literary awards and best-seller status. Engaging with the past to combat the creeping authoritarianism of the Putin era, she has become the latest in a long line of Russian dissident authors championing the values of liberalism and tolerance while critiquing the state. Ludmila Ulitskaya and the Art of Tolerance is the first English-language book about this influential writer, contextualizing her in the shifting landscape of post-Soviet society and culture. Drawing on interviews with Ulitskaya and sources not readily available to Western scholars, Elizabeth A. Skomp and Benjamin M. Sutcliffe explore the ethical ideals that make Ulitskaya's novels resonate in today's Russia-tolerance, sincerity, and diversity-and examine how she uses innovative imagery to personalize history through a focus on body and kinship. This is essential reading for anyone interested in contemporary Russian literature and society.

Both before and after the collapse of the Soviet Union, everyday life and the domestic sphere served as an ideological battleground, simultaneously threatening Stalinist control and challenging traditional Russian gender norms that had been shaken by the Second World War. "The Prose of Life" examines how six female authors employed images of daily life to depict women's experience in Russian culture from the 1960s to the present. "Byt," a term connoting both the everyday and its many petty problems, is an enduring yet neglected theme in Russian literature: its very ordinariness causes many critics to ignore it. Benjamin Sutcliffe's study is the first sustained examination of how and why everyday life as a literary and philosophical category catalyzed the development of post-Stalinist Russian women's prose, particularly since the collapse of the Soviet Union.
A focus on the representation of everyday life in women's prose reveals that a first generation of female writers (Natal'ia Baranskaia, Irina Grekova) both legitimated and limited their successors (Liudmila Petrushevskaia, Tat'iana Tolstaia, Liudmila Ulitskaia, and Svetlana Vasilenko) in their choice of literary topics. "The Prose of Life" traces the development, and intriguing ruptures, of recent Russian women's prose, becoming a must-read for readers interested in Russian literature and gender studies.

2009 Outstanding Academic Title, "Choice Magazine"