Examining the appearance of nonhuman animals laboring alongside humans in humanitarian operations   Both critical and mainstream scholarly work on humanitarianism have largely been framed from anthropocentric perspectives highlighting humanity as the rationale for providing care to others. In Nonhuman Humanitarians, Benjamin Meiches explores the role of animals laboring alongside humans in humanitarian operations, generating new ethical possibilities of care in humanitarian practice. Nonhuman Humanitarians examines how these animals not only improve specific practices of humanitarian aid but have started to transform the basic tenets of humanitarianism. Analyzing case studies of mine-clearance dogs, milk-producing cows and goats, and disease-identifying rats, Nonhuman Humanitarians ultimately argues that nonhuman animal contributions problematize foundational assumptions about the emotional and rational capacities of humanitarian actors as well as the ethical focus on human suffering that defines humanitarianism. Meiches reveals that by integrating nonhuman animals into humanitarian practice, several humanitarian organizations have effectively demonstrated that care, compassion, and creativity are creaturely rather than human and that responses to suffering and injustice do not—and cannot—stop at the boundaries of the human.

Examining the appearance of nonhuman animals laboring alongside humans in humanitarian operations   Both critical and mainstream scholarly work on humanitarianism have largely been framed from anthropocentric perspectives highlighting humanity as the rationale for providing care to others. In Nonhuman Humanitarians, Benjamin Meiches explores the role of animals laboring alongside humans in humanitarian operations, generating new ethical possibilities of care in humanitarian practice. Nonhuman Humanitarians examines how these animals not only improve specific practices of humanitarian aid but have started to transform the basic tenets of humanitarianism. Analyzing case studies of mine-clearance dogs, milk-producing cows and goats, and disease-identifying rats, Nonhuman Humanitarians ultimately argues that nonhuman animal contributions problematize foundational assumptions about the emotional and rational capacities of humanitarian actors as well as the ethical focus on human suffering that defines humanitarianism. Meiches reveals that by integrating nonhuman animals into humanitarian practice, several humanitarian organizations have effectively demonstrated that care, compassion, and creativity are creaturely rather than human and that responses to suffering and injustice do not—and cannot—stop at the boundaries of the human.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Einzelne Gedichte Johann Benjamin Michaelis

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Poetische Werke Johann Benjamin Michaelis Schmieder, 1783

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

How did a powerful concept in international justice evolve into an inequitable response to mass suffering? For a term coined just seventy-five years ago, genocide has become a remarkably potent idea. But has it transformed from a truly novel vision for international justice into a conservative, even inaccessible term? The Politics of Annihilation traces how the concept of genocide came to acquire such significance on the global political stage. In doing so, it reveals how the concept has been politically contested and refashioned over time. It explores how these shifts implicitly impact what forms of mass violence are considered genocide and what forms are not. Benjamin Meiches argues that the limited conception of genocide, often rigidly understood as mass killing rooted in ethno-religious identity, has created legal and political institutions that do not adequately respond to the diversity of mass violence. In his insistence on the concept's complexity, he does not undermine the need for clear condemnations of such violence. But neither does he allow genocide to become a static or timeless notion. Meiches argues that the discourse on genocide has implicitly excluded many forms of violence from popular attention including cases ranging from contemporary Botswana and the Democratic Republic of Congo, to the legacies of colonial politics in Haiti, Canada, and elsewhere, to the effects of climate change on small island nations. By mapping the multiplicity of forces that entangle the concept in larger assemblages of power, The Politics of Annihilation gives us a new understanding of how the language of genocide impacts contemporary political life, especially as a means of protesting the social conditions that produce mass violence.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Sammtliche Poetische Werke Des Herrn Johann Benjamin Michaelis, Volume 1; Volume 17 Of Sammlung Der Vorzuglichsten Werke Deutscher Dichter Und Prosaisten; Sammtliche Poetische Werke Des Herrn Johann Benjamin Michaelis; Johann Benjamin Michaelis Johann Benjamin Michaelis Gedruckt fur Franz Anton Schrambl bey Ignaz Alberti, 1791

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.