Rule the world and take control of your emotional and mental health from where you sit, stand, and sleep. Chapter by chapter, learn how to tackle it all—relationships, clutter, health, communities, inner balance, and more—by looking within your immediate environment to make direct connections in your life. The Holistic Home is based on an original lifestyle concept focused on creating a dynamic, healthy, and thoughtful space within yourself and your home by combining three planes of action—mind, body, and spirit—that result in profound change. The condition of the mind affects the psychology of how you dwell: subconscious influences, decorating with intention, and allowing your emotional issues and challenges to manifest in your space. The physical aspects of your design space, such as furniture positioning, design elements, sustainability, wellness, and organization, are representative of your relationship with your body. And finally, the spirit refers to all the invisible energies within you and your home—feng shui, atmosphere, and the soul of your home. Years ago, author and holistic feng shui expert Laura Benko was diagnosed with a rare cancer. Around that time, a book serendipitously fell on her head. She took this as a much-needed sign to devote the next decade of her life to research and hundreds of transformative holistic design consultations. Her clients’ real-life, inspiring stories, along with specific actions and tips, have become the foundation for The Holistic Home. In this updated, second edition of The Holistic Home, Laura includes a brand-new chapter that addresses the questions that have been most frequently asked in her certification classes based on the book in which her students learn to implement Feng Shui change.

This thrilling young adult novel bridges the epic adventures of Frozen and Frozen 2

Claire Martinson has always depended on her older sister, Sophie, to take care of her, but now it's Claire's turn to protect her sister. On the trail of the last unicorn, Claire sets off on her own to make things right in Arden - the magical land she and her sister discovered when they climbed their great-aunt's chimney. But there are terrible forces working against her.

Queen Estelle has returned, and she will not stop until she has taken revenge on all those who have opposed her. Claire, Sophie, and their friends must convince Arden's four guilds of magic to set aside the past if they are to have any hope of a future. Because if the queen has her way, Claire and Sophie will never return home and the unicorns of Arden will be lost . forever.

The thrilling third book in the series for fans of Cornelia Funke, Diana Wynne Jones or The Chronicles of Narnia.

'Human Geography' examines the major trends, debates, research and conceptual evolution of human geography during the twentieth century. Considering each of the subject's primary subfields in turn, it addresses developments in both continental European and Anglo-American geography, providing a cutting-edge evaluation of each. Written clearly and accessibly by leading researchers, the book combines historical astuteness with personal insights and draws on a range of theoretical positions. A central theme of the book is the relative decline of the traditional subdisciplines towards the end of the twentieth century, and the continuing movement towards interdisciplinarity in which the various strands of human geography are seen as inextricably linked. This stimulating and exciting new book provides a unique insight into the study of geography during the twentieth century, and is essential reading for anyone studying the history and philosophy of the subject.

Claire Martinson still worries about her older sister Sophie, who battled a mysterious illness last year. But things are back to normal as they move into Windermere Manor ... until the sisters climb a strange ladder in a fireplace and enter the magical land of Arden.

There, they find a world in turmoil. The four guilds of magic no longer trust each other. The beloved unicorns have disappeared, and terrible wraiths roam freely. Scared, the girls return home. But when Sophie vanishes in the night, it will take all of Claire's courage to climb back up the ladder, find her sister, and uncover the unicorns' greatest secret.

Blending the timeless feel of The Chronicles of Narnia with Frozen's powerful themes of identity and sisterhood, The Whisper in the Stone will drawn you into a magical world you'll never want to leave.

'Human Geography' examines the major trends, debates, research and conceptual evolution of human geography during the twentieth century. Considering each of the subject's primary subfields in turn, it addresses developments in both continental European and Anglo-American geography, providing a cutting-edge evaluation of each. Written clearly and accessibly by leading researchers, the book combines historical astuteness with personal insights and draws on a range of theoretical positions. A central theme of the book is the relative decline of the traditional subdisciplines towards the end of the twentieth century, and the continuing movement towards interdisciplinarity in which the various strands of human geography are seen as inextricably linked. This stimulating and exciting new book provides a unique insight into the study of geography during the twentieth century, and is essential reading for anyone studying the history and philosophy of the subject.

Claire Martinson and her sister Sophie are fighting to save Arden, the magical land they discovered by climbing up a chimney in their late aunt's house. They are the last descendants of Prince Martin of Arden, and only a prince or princess – with magic in their blood – can awaken the lost unicorns.

As Claire struggles with her magical training, Sophie uncovers dangerous truths about the people they thought were their friends. Will Claire be able to prove she is the heir who was prophesied and unlock the magic of the unicorns – before it's too late?

This series is perfect for Frozen fans and anyone wanting to return to Narnia ...

This book explores health and leisure as a holistic phenomenon with individual and social dimensions. Contributors to this edited volume explore the physical, mental, emotional, sexual and social aspects of health and leisure as well as the influence of moral and religious principles. The connections between the individual and the social structure, social integration, the social division of labor, and the natural environment are also analysed. The volume studies this relationship from a range of disciplinary backgrounds, including sociology, psychology, psychiatry, medical sciences, sport sciences, education, policy making, and from both national and international perspectives. As such, the collection will be of interest to scholars and students across a range of disciplines, including Leisure Studies, Health Studies, Health Promotion, Psychology and Mental Health, Sociology and Sport Studies.

This book explores health and leisure as a holistic phenomenon with individual and social dimensions. Contributors to this edited volume explore the physical, mental, emotional, sexual and social aspects of health and leisure as well as the influence of moral and religious principles. The connections between the individual and the social structure, social integration, the social division of labor, and the natural environment are also analysed. The volume studies this relationship from a range of disciplinary backgrounds, including sociology, psychology, psychiatry, medical sciences, sport sciences, education, policy making, and from both national and international perspectives. As such, the collection will be of interest to scholars and students across a range of disciplines, including Leisure Studies, Health Studies, Health Promotion, Psychology and Mental Health, Sociology and Sport Studies.

Georges Benko "Societies are much messier than our theories of them" Michael Mann The Sources of Social Power 1 Towards a unified social theory Why are there communication problems between the different disciplines of the social sciences? And why should there be so much misunderstanding? Most probably because the encounter of several disciplines is in fact the encounter of several different histories, and therefore of several different cultures, each interpreting the other according to the code dictated by its own culture. Inevitably geographers view other disciplines through their own cultural filter, and even a benevolent view remains 'ethnocentric'. It was in order to avoid such ethnocentricity that Femand Braudel called for more unity among the social sciences in 1958 : "l wish the social sciences . . . would stop discussing their respective differences so much . . . and instead look for common ground . . . on which to reach their first agreement. Personally I would call these ways : quantification, spatial awareness and 'longue duree'". In its place at the center of the social sciences, geography reduces all social reality to its spatial dimensions. Unfortunately, as a discipline, it considers itself all too often to be in a world of its own. There is a need in France for a figure like Vidal de la Blanche who could refocus attention away from issues of time and space, towards space and social reality. Geographic research will only take a step forward once it learns to address the problems facing all the sciences.

Georges Benko "Societies are much messier than our theories of them" Michael Mann The Sources of Social Power 1 Towards a unified social theory Why are there communication problems between the different disciplines of the social sciences? And why should there be so much misunderstanding? Most probably because the encounter of several disciplines is in fact the encounter of several different histories, and therefore of several different cultures, each interpreting the other according to the code dictated by its own culture. Inevitably geographers view other disciplines through their own cultural filter, and even a benevolent view remains 'ethnocentric'. It was in order to avoid such ethnocentricity that Femand Braudel called for more unity among the social sciences in 1958 : "l wish the social sciences . . . would stop discussing their respective differences so much . . . and instead look for common ground . . . on which to reach their first agreement. Personally I would call these ways : quantification, spatial awareness and 'longue duree'". In its place at the center of the social sciences, geography reduces all social reality to its spatial dimensions. Unfortunately, as a discipline, it considers itself all too often to be in a world of its own. There is a need in France for a figure like Vidal de la Blanche who could refocus attention away from issues of time and space, towards space and social reality. Geographic research will only take a step forward once it learns to address the problems facing all the sciences.

More than ten years into the debate, the present collection of original essays seeks to assess both the impact and current state of the debate around postmodernism and the spatial social sciences. It aims not in solving contradictions and differences within the debate since such a claim would be both fruitless and immature; rather it seeks to demonstrate the diversity of interpretations that has come about by the mutual discovery of postmodern discourses and human geography since the mid-1980's.

The last decade has been a decade of tremendous change across the broad of the human and social sciences. Ancient certainties, trusted ideologies and tested methods all came under immense pressure once so-called 'postmodern' ideas and concepts gained wider currency particularly among those with an interest in social theory. No longer content with framing social reality according to the logic of one core metaphor, the human and social sciences both rediscovered the local particularity of truth where hitherto a general explanation was deemed sufficient. In short: the revitalizing and formative power of 'space' was acknowledged once again.

More than ten years into the debate, the present collection of original essays seeks to assess both the impact and current state of the debate around postmodernism and the spatial social sciences. It aims not at solving contradictions and differences within the debate since such a claim would be both fruitless and immature; rather, it seeks to demonstrate the diversity of interpretations that has come about by the mutual discovery of postmodern discourses and human geography since the mid 1980s. Celebrations of postmodernity, the insistence of a continuation of modernity, interpretations of globally-emerging postmodern spaces, even the call for an analysis of hypermodernity thus coexist in the collection at hand. In-between the essays, a new discursive agenda for the spatial human sciences emerges: not to pave the way for a new orthodoxy but simply to allow for the recognition of new ideas taking root in today's academic environment.

This book is at once critical, provocative and accessible. It will be widely welcomed by advanced students ofspatial and social theory in geography and related disciplines.

This issue of Emergency Medicine Clinics guest edited by Drs. Alisa Gibson and Kip Benko focuses on Head, Eyes, Ears, Nose, and Throat emergencies. It features article topics such as: Inflammatory/infectious ophthomology, Eye trauma and other catastrophes, Facial fractures, Mandible fractures and dental trauma, Facial wound management, Ear, Sore throat, Oral lesions, and Salivary gland pathology.

The Good Place is a fantasy-comedy TV show about the afterlife. Eleanor dies and finds herself in the Good Place, which she understands must be mistake, since she has been anything but good. In the surprise twist ending to Season One, it is revealed that this is really the Bad Place, but the demon who planned it was frustrated, because the characters didn't torture each other mentally as planned, but managed to learn how to live together. In The Good Place and Philosophy, twenty-one philosophers analyze different aspects of the ethical and metaphysical issues raised in the show, including: Indefinitely long punishment can only be justified as a method of ultimately improving vicious characters, not as retribution. Can individuals retain their identity after hundreds of reboots? Comparing Hinduism with The Good Place, we can conclude that Hinduism gets things five percent correct. Looking at all the events in the show, it follows that humans don't have free will, and so people are being punished and rewarded unjustly. Is it a problem that the show depicts torture as hilarious? This problem can be resolved by considering the limited perspective of humans, compared with the eternal perspective of the demons. The Good Place implies that even demons can develop morally. The only way to explain how the characters remain the same people after death is to suppose that their actual bodies are transported to the afterlife. Since Chidi knows all the moral theories but can never decide what to do, it must follow that there is something missing in all these theories. The show depicts an afterlife which is bureaucratic, therefore unchangeable, therefore deeply unjust. Eleanor acts on instinct, without thinking, whereas Chidi tries to think everything through and never gets around to acting; together these two characters can truly act morally. The Good Place shows us that authenticity means living for others. The Good Place is based on Sartre's play No Exit, with its famous line "Hell is other people," but in fact both No Exit and The Good Place inform us that human relationships can redeem us. In The Good Place, everything the humans do is impermanent since it can be rebooted, so humans cannot accomplish anything good. Kant's moral precepts are supposed to be universal, but The Good Place shows us it can be right to lie to demons. The show raises the question whether we can ever be good except by being part of a virtuous community.