Piman shamanism is based on the belief that morality and some forms of sickness are interrelated. The shaman, or medicine man, has a dual role in the Piman Indian culture. He is the guardian of the Pimans' health and their consciousness of cultural identity. This definitive study of shamanic theory and practice was developed through a four-person collaboration: three Tohono O'odham Indians-a shaman, a translator, and a trained linguist-and a non-Indian explicator. It provides an in-depth examination of the Piman philosophy of sickness as well as an introduction to the world view of an entire people. Using the most highly developed techniques of modern ethnolinguistics, anthropologist Bahr investigates the culturally based concept of staying sickness. He conducted extensive discussions in the Piman language with shaman Gregorio. The native informant theorized at length about the cause of staying sickness, the duajida (divination), and ritual prayers. The translator and the linguist analyzed the content and style of Gregorio's discussions. Texts in the Piman language of Gregorio's discussions are included, as well as literal and idiomatic English translations. American Anthropologist cites "the infinite care with which each utterance has been analyzed" and "the richness of cultural expression captured in the texts themselves and in their explanation. To read Piman Shamanism and Staying Sickness is to become familiar with the unique properties of Piman thinking and modes of expression: abstract, elliptical, contracted, and yet filled with a rich and natural imagery." The University of Arizona Press's Century Collection employs the latest in digital technology to make previously out-of-print books from our notable backlist available once again. Enriching historical and cultural experiences for readers, this collection offers these volumes unaltered from their original publication and in affordable digital or paperback formats.

When Friar Diego Bringas penned his 1796-97 report on conditions in northwestern New Spain, he was imbued with an enthusiastic drive for reform. Hoping to gain the King of Spain's support in improving the missionary program, Bringas set down a detailed history of all that had happened in the region since Father Kino's day. His writings offer a valuable study of Spanish attempts to bring about cultural change among the Piman Indians. Daniel S. Matson and Bernard L. Fontana have translated the Bringas document and added an informative introduction, notes, and references. They analyze Spanish methods of indoctrination and examine the implications in terms of the modern world. Friar Bringas carefully explained various missionary and secular policies, laws, and regulations. He pointed out why, in his opinion, Spanish efforts to convert the Piman Indians had failed. He also provided a report of the orders establishing the ill-fated Yuma missions. His fascinating account of the Gila River Pimas is one of the most complete ethnographic descriptions from that era. Friar Bringas Reports to the King is an important study of Spain's attempts to assimilate the Indians. It offers a deeper understanding of the history of the Pimeria Alta. The University of Arizona Press's Century Collection employs the latest in digital technology to make previously out-of-print books from our notable backlist available once again. Enriching historical and cultural experiences for readers, this collection offers these volumes unaltered from their original publication and in affordable digital or paperback formats.

In prehistoric times, the Santa Cruz River in what is now southern Arizona saw many ebbs, flows, and floods. It flowed on the surface, meandered across the floodplain, and occasionally carved deep channels or arroyos into valley fill. Groundwater was never far from the surface, in places outcropping to feed marshlands or cienegas. In these wet places, arroyos would heal quickly as the river channel revegetated, the thriving vegetation trapped sediment, and the channel refilled. As readers of Requiem for the Santa Cruz learn, these aridland geomorphic processes also took place in the valley as Tucson grew from mud-walled village to modern metropolis, with one exception: historical water development and channel changes proceeded hand in glove, each taking turns reacting to the other, eventually lowering the water table and killing a unique habitat that can no longer recover or be restored.
Authored by an esteemed group of scientists, Requiem for the Santa Cruz thoroughly documents this river--the premier example of historic arroyo cutting during the late nineteenth and early twentieth centuries, when large floodflows cut down through unconsolidated valley fill to form deep channels in the major valleys of the American Southwest. Each chapter provides a unique opportunity to chronicle the arroyo legacy, evaluate its causes, and consider its aftermath. Using more than a collective century of observations and collections, the authors reconstruct the circumstances of the river's entrenchment and the groundwater mining that ultimately killed the marshlands, a veritable mesquite forest, and a birdwatcher's paradise.
Today, communities everywhere face this conundrum: do we manage ephemeral rivers through urban areas for flood control, or do we attempt to restore them to some previous state of perennial naturalness? Requiem for the Santa Cruz carefully explores the legacies of channel change, groundwater depletion, flood control, and nascent attempts at river restoration to give a long-term perspective on management of rivers in arid lands. Tied together by authors who have committed their life's work to the study of aridland rivers, this book offers a touching and scientifically grounded requiem for the Santa Cruz and every southwestern river.

When William John McGee set out from Washington, D.C., for the Sonoran Desert in 1894, he was inspired by a passion for adventure as much as a thirst for knowledge. McGee lived in an era when discovery was made through travel rather than study, and reputations were forged by going where no outsiders had gone before. A self-taught scientist in the newly forming field of anthropology, McGee led two expeditions through southern Arizona and northern Sonora for the Bureau of American Ethnology. There he conducted ethnographic research among the Papagos (Tohono O'odham) and the Seris, and his subsequent publication "The Seri Indians" helped secure his place in the anthropological community. McGee's complete journals of the expeditions, kept in small field notebooks and preserved in the Library of Congress, are published here for the first time. These journals contain detailed descriptions of the country and people McGee encountered and convey the adventure of traveling through wild and unfamiliar places--including a voyage to Isla TiburA3n, or Shark Island, in the Gulf of California--and being plagued by foul weather, a shortage of supplies, and fear of attack from hostile Indians. "Trails to TiburA3n" features 57 historical photographs taken on the expedition, capturing the places McGee saw and the people he encountered. Fontana's notes to the diary provide useful botanical, geological, and ethnographic information, while his introduction places McGee and his field work in the context of late-nineteenth-century anthropology and science. "Trails to TiburA3n" reveals McGee's versatility as a field worker and shows his methods, often questioned today, to be the reasonable response of a mancaught up in the intellectual fervor of his time. For anyone wanting to share in the spirit of adventure, these journals are a landmark in the annals of exploration.

South of the border, a spectacular range of ancient volcanoes rises from the desert floor just a few miles from the Sea of Cortez. Virtually untraveled, the Sierra Pinacate in northwestern Mexico beckons adventurers and scientists. Here, in words and pictures, is a remarkable introduction to this place of almost surreal beauty. Sometimes veiled in clouds or dust storms, the Pinacate have long been shrouded in mystery as well. From prehistoric times until today, people of Sonora have told tales of giants, men and animals, bottomless pits, endless tunnels, hostile Indians, smoking caverns, and ever-present dangers found in the Pinacate. This book takes readers deep into the heart of this fascinating area. Julian Hayden, who worked and traveled in the Pinacate for four decades, introduces the natural history, archaeology, geology, and human history of the area. Spectacular color photographs by Jack Dykinga capture the magic and the isolation of this stunning region. Hayden's text is presented in both English and Spanish. The Mexican government has already declared the Pinacate an officially protected biosphere reserve; still pending is its inclusion in the Man and the Biosphere program of the United Nations. More than a natural history, "The Sierra Pinacate" is an elegant appreciation of a place of wonder.