This is a study of the Jews and Jewish communities of devon and Cornwal. It traces Jewish contacts in Biblical and Roman times; the well-documented Medieval Jewry of Exeter; and the vestiges of Jewish life in the wake of expulsion - in particular with regard to mining. The book then goes on to provide a detailed study of the demography, economic activity and cultural, social and religious life of South-West Jewry between 1730-1990.

The Spinoza Quartet follows four distinguished contemporary scholars of Spinoza's thought as they meet in Amsterdam to receive the Spinoza Prize. The four come from Jerusalem, San Diego, Vienna and New York, each with a different take on Spinoza's thought and very different temperaments and worldviews, and almost immediately the sparks fly. At several luncheons hosted by the Regents each speaks about their relationship to Spinoza, the man and the thinker. For the next week, prior to the gala ceremony, the four prize recipients walk the streets of Amsterdam arguing heatedly, exposing their personal idiosyncrasies and sharing their fraught biographies. Spinoza is never far from their exchanges. In the course of the spirited discussions the characters' personal outlooks as well as their views of Spinoza merge dramatically into a tense but deeply humane tale.

The Ambivalent Jew established Charles Liebman's reputation as a leading analyst of contemporary Jewry. Its theme boldly foreshadowed Liebman's own struggle to weld together disparate identities. He maintained a lifelong fascination with the Jewish community of the United States, his birthplace, even as he delved ever more deeply into the complexities of his chosen home, the State of Israel. He studies Orthodoxy, but never identified fully with any single religious movement. He trained as a political scientist, but wrote a series of seminal studies in the sociology of the Jews. Charles Liebman had no ambivalence, though, about his core values. Throughout his life he maintained a profound concern for the welfare of the Jewish people and never deviated from his preoccupation with strengthening Jewish life in America and Israel. Nor was his insistence upon achieving the highest standards of scholarly integrity negotiable. He committed himself wholeheartedly to nurturing younger colleagues, acting as a caring critic of their work and establishing small networks of engaged scholars who shared his passionate Jewish concerns.

Throughout their history, the affliction of the Jewish people has been central to Jewish self-understanding. In the modern world, however, this paradigm of adversity is challenged by the success of the Jewish state of Israel and by the auspicious circumstances of Jews in the United States. Will this very success prove fatal to the survival of Judaism? Can the trends of assimilation and secularization be resisted? Why do certain Jewish groups, especially the Orthodox, continue to thrive in the face of these challenges? These are the questions that Bernard Susser and Charles Liebman ponder in this thoughtfuly and provocative work. They identify aspects of Orthodoxy - such as its reverence for study and its ability to set and maintain boundaries-that can be emulated by non-Orthodox jews, and suggest that these aspects may hold out the best hope for meaninful Jewish survival.

Diaspora, considered as a context for insights into Jewish identity, brings together a lively, interdisciplinary group of scholars in this innovative volume. Readers needn't expect, however, to find easy agreement on what those insights are. The concept "diaspora" itself has proved controversial; "galut, "the traditional Hebrew expression for the Jews' perennial condition, is better translated as "exile." The very distinction between diaspora and exile, although difficult to analyze, is important enough to form the basis of several essays in this fine collection.
"Identity" is an even more elusive concept. The contributors to "Diasporas and Exiles "explore Jewish identity--or, more accurately, Jewish identities--from the mutually illuminating perspectives of anthropology, art history, comparative literature, cultural studies, German history, philosophy, political theory, and sociology. These contributors bring exciting new emphases to Jewish and cultural studies, as well as the emerging field of diaspora studies. "Diasporas and Exiles "mirrors the richness of experience and the attendant virtual impossibility of definition that constitute the challenge of understanding Jewish identity.

Since the 1980s, relationships between secular and religious Israelis have gone from bad to worse. What was formerly a politics of accommodation, one whose main objective was the avoidance of strife through "arrangements" and compromises, has become a winner-take-all, zero-sum game. The conflict is not over who gets what. Rather, it is a conflict over the very character of the polity, a struggle to define Israel's collective character.

In "Israel and the Politics of Jewish Identity" Asher Cohen and Bernard Susser show how this transformation has been caused by structural changes in Israel's public sphere. Surveying many different levels of public life, they explore the change of Israel's politics from a dominant-party system to a balanced two-camp system. They trace the rise of the Haredi parties and the growing consonance of religiosity with right-wing politics. Other topics include the new Basic Laws on Freedom, Dignity, and Occupation; the effects of massive immigration of secular Jews from the former Soviet Union; the greater emphasis on liberal "good government"; and the rise of an aggressive investigative press and electronic media.