The word "blood" awakens ancient ideas, but we know little about its historical representation in Western cultures. Anthropologists have customarily studied how societies think about the bodily substances that unite them, and the contributors to this volume develop those questions in new directions. Taking a radically historical perspective that complements traditional cultural analyses, they demonstrate how blood and kinship have constantly been reconfigured in European culture. This volume challenges the idea that blood can be understood as a stable entity, and shows how concepts of blood and kinship moved in both parallel and divergent directions over the course of European history.

Essays on the discipline of medieval history and its practitioners, from the late eighteenth century onwards. A hugely interesting set of essays, reflecting on a variety of ways in which medieval history has developed to the present time. Scholarship of the highest standard, deeply thought-provoking and deeply engaged with the inheritances and future tasks of medieval academic history. The collection will be essential reading for all medievalists. John Arnold, Professor of Medieval History, University of Cambridge. Medieval history is present in manyforms in our world. Monuments from the Middle Ages or inspired by them are a familiar feature of landscapes across Europe and beyond; the period between the end of the Roman Empire in Western Europe and the Reformation and European expansion is an essential part of our imagination, be it conveyed through literature, the arts, science fiction or even video games; it is also commonly invoked in political debates. Specialists in the field have played a majorrole in shaping modern perceptions of the era. But little is known about the factors that have influenced them and their work. The essays in this volume provide original insights into the fabric and dissemination of medieval history as a scholarly discipline from the late eighteenth century onwards. The case-studies range from the creation of specific images of the Middle Ages to the ways in which medievalists have dealt with European identity, contributed to making and deconstructing myths and, more specifically, addressed questions relating to land and frontiers as well as to religion. GRAHAM A. LOUD is Professor of Medieval History at the University of Leeds;MARTIAL STAUB is Professor of Medieval History at the University of Sheffield. Contributors: Christine Caldwell Ames, Peter Biller, Michael Borgolte, Patrick Geary, Richard Hitchcock, Bernhard Jussen, Joep Leerssen, G.A. Loud, Christian Lubke, Jinty Nelson, Bastian Schluter, Martial Staub, Ian Wood.

The word "blood" awakens ancient ideas, but we know little about its historical representation in Western cultures. Anthropologists have customarily studied how societies think about the bodily substances that unite them, and the contributors to this volume develop those questions in new directions. Taking a radically historical perspective that complements traditional cultural analyses, they demonstrate how blood and kinship have constantly been reconfigured in European culture. This volume challenges the idea that blood can be understood as a stable entity, and shows how concepts of blood and kinship moved in both parallel and divergent directions over the course of European history.

What intellectual and practical tools did medieval peoples employ in situations of disorder? How did they attempt to maintain cultural stability? Arguing against the common notion of a static medieval society organized along kinship and feudal lines, the contributors to "Ordering Medieval Society"--among them some of Germany's most influential medieval historians--reveal the diverse egalitarian and hierarchical forms of organization that medieval societies used to forge group structure.In the book's first section, "Conceiving," the authors examine intellectual modes of ordering society. They study the different patterns of social classification in the Middle Ages, including the tripartite division between clergy, knights, and peasants. The medieval system of "counting piety" through quantifiable modes of penance provided another way to define social relations. The second part, "Transforming," focuses on times of disorder when social relations were reordered at once intellectually and practically. This section analyzes the transformation of political institutions in fifth-century Gaul in a shift from a Roman to a medieval ideology. Charting a much later institutional transformation, the book provocatively argues that the concept of "the nobility" is a fourteenth-century invention. The final section, "Stabilizing," considers mechanisms for the constitution of egalitarian groups and highly developed systems for conflict resolution in medieval group culture.Contributors: Gerd Althoff, Arnold Angenendt, Thomas Braucks, Rolf Busch, Bernhard Jussen, Thomas Lentes, Hubertus Lutterbach, Joseph Morsel, Otto Gerhard Oexle.

In the decrees of the Carolingian rulers ("capitularies"), the language moves in a zone of indifference between law, morality, religion and administration. In this way, the Carolingians created a flexible instrument for communicating with their officials, which, precisely because of its lack of rules, was particularly suitable for pragmatic government action. For the first time, the anthology takes a look at the use of words, the semantic fields and the relationships to other text types of the 9th century and thus sheds new light on the conditions for the success of Carolingian rule.