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This volume gathers personal recollections by fifteen eminent historians of the American South. Coming from distinctive backgrounds, traveling diverse career paths, and practicing different kinds of history, the contributors exemplify the field's richness on many levels. As they reflect on why they joined the profession and chose their particular research specialties, these historians write eloquently of family and upbringing, teachers and mentors, defining events and serendipitous opportunities. The struggle for civil rights was the defining experience for several contributors. Peter H. Wood remembers how black fans of the St. Louis Cardinals erupted in applause for the Dodgers' Jackie Robinson. ""I realized for the first time,"" writes Wood, ""that there must be something even bigger than hometown loyalties dividing Americans."" Gender equality is another frequent concern in the essays. Anne Firor Scott tells of her advisor's ridicule when childbirth twice delayed Scott's dissertation: ""With great effort I managed to write two chapters, but Professor Handlin was moved to inquire whether I planned to have a baby every chapter."" Yet another prominent theme is the reconciliation of the professional and the personal, as when Bill C. Malone traces his scholarly interests back to ""the memories of growing up poor on an East Texas cotton farm and finding escape and diversion in the sounds of hillbilly music."" Always candid and often witty, each essay is a road map through the intellectual terrain of southern history as practiced during the last half of the twentieth century.
A finalist for the Pulitzer Prize and the American Book Award,
hailed in The Washington Post as "a work of enormous imagination
and enterprise" and in The New York Times as "an important,
original book," Southern Honor revolutionized our understanding of
the antebellum South, revealing how Southern men adopted an ancient
honor code that shaped their society from top to bottom.
The novels of Walker Percy--The Moviegoer, Lancelot, The Second
Coming, and The Thanatos Syndrome to name a few--have left a
permanent mark on twentieth-century Southern fiction; yet the
history of the Percy family in America matches anything, perhaps,
that he could have created. Two centuries of wealth, literary
accomplishment, political leadership, depression, and sometimes
suicide established a fascinating legacy that lies behind Walker
Percy's acclaimed prose and profound insight into the human
condition.
The twenty essays collected here explore the Virginia story throughout the Civil War era. Some contributors examine Robert E. Lee and the issues confronting his men, such as soldier morale and religious conversion. Others emphasize the wartime home front--in some cases reexamining its connection with the battlefront--or explore questions of gender, race, or religion. Several essays extend the story into the postwar years and consider various Virginia individuals or groups in the context of the conflict's aftermath. Building on current knowledge, but often contesting conventional thinking, the essays give the most comprehensive view yet of Civil War Virginia and suggest avenues of inquiry that remain to be explored. Contributors: Ian Binnington * Theodore C. DeLaney * Michael Fellman * Lisa Tendrich Frank * Monte Hampton * Wayne Wei-siang Hsieh * Charles F. Irons * Caroline E. Janney * Suzanne W. Jones * Ervin L. Jordan Jr. * Charles Joyner * Daniel Kilbride * Susanna Michele Lee * Lucinda H. MacKethan * John M. McClure * Amy Feely Morsman * Jason Phillips * David G. Smith * Emory M. Thomas * Peter Wallenstein * Bertram Wyatt-Brown
Hailed as a classic by reviewers and historians, Bertram Wyatt-Brown's Southern Honor now appears in abridged form under the title Honor and Violence in the Old South. Winner of a Phi Alpha Theta Book Award and a finalist for the Pulitzer Prize in History, this is the first major reinterpretation of Southern life and custom since W.J. Cash's The Mind of the South. It explores the meaning and expression of the ancient code of honor as whites--both slaveholders and non-slaveholders--applied it to their lives.
Wyatt-Brown argues persuasively that Southern ethical habits and traditions are the basis of regional distinctiveness and helped to perpetuate and justify the South's most cherised peculiarity: the institution of slavery. Using both literature and anthropology in innovative ways, Wyatt-Brown shows how honor affected family loyalty and community defensiveness. He also explains why, though it preceded and outlasted the demise of slavery, honor thrived on race oppresssion and was manifested in such violent acts as rape, lynching, and slave discipline.
The work begins with a study of Hawthorne's famous story of a tar-and-feathering, "My Kinsman, Major Molineux," and ends with an authentic lynching, an absorbing and chilling example of a public shaming ritual. Between these studies of fictional and historical violence, Wyatt-Brown deals with such wide-ranging topics as childbearing, marital patterns, gentility, legal traditions, duelling, hospitality, slave discipline, lynch-law, and insurrectionary panic--all of which were matters that gave white Southerners a special sense of themselves.
Perhaps the most prominent historian of his time, C. Vann Woodward (1908-1999) was always at the center of public controversy, wielding power inside the history profession while exercising influence on the reading public. In this collection of essays, historians examine the writings of the American South's esteemed scholar. Examining Woodward's work from various angles, the "critics" in this volume reveal his contributions as history, as ideas, and as part of an activist scholar's quest to understand and influence the racial and social dynamics of his region and times. Contributors: Edward L. Ayers, M. E. Bradford, Carl N. Degler, Gaines M. Foster, Paul M. Gaston, F. Sheldon Hackney, August Meier, James Tice Moore, Albert Murray, Michael O'Brien, Allan Peskin, David Morris Potter, Howard N. Rabinowitz, John Herbert Roper, Joel R. Williamson, Bertram Wyatt-Brown.
Extending his investigation into the ethical life of the white American South beyond what he wrote in "Southern Honor" (1982), Bertram Wyatt-Brown explores three major themes in southern history: the political aspects of the South's code of honor, the increasing prominence of Protestant faith in white southerners' lives, and the devastating impact of war, defeat, and an angry loss of confidence during the post-Civil War era. This eloquent and richly textured study first demonstrates the psychological complexity of race relations, drawing new and provocative comparisons between American slave oppression and the Nazi concentration camp experience. The author then reveals how the rhetoric and rituals of honor affected the Revolutionary generation and--through a study of Andrew Jackson, dueling, and other demonstrations of manhood--how early American politicians won or lost popularity. In perhaps the most subtle and intriguing section of the book, he discloses the interconnections of honor and religious belief and practice. Finally, exploring the effects of war and defeat on former Confederates, Wyatt-Brown suggests that the rise of violent racism following the Civil War had significant links to the shame of military defeat and the spurious invocation of religious convictions.
Ely Green was born in Sewanee, Tennessee, in 1893. His father was a member of the white gentry, the son of a former Confederate officer. His mother was a housemaid, the daughter of a former slave. In this small Episcopal community-home to the University of the South-Ely lived his early childhood oblivious to the implications of his illegitimacy and his parentage. He was nearly nine years old before he realized that being different from his white playmates was of any real significance. An incident at a local drugstore marked the beginning of what would be a painful rite of passage from an idyllic childhood through a tormented adolescence as Ely struggled to understand why he could not wholly belong to either his father's world or his mother's. "I was having a struggle within," he writes, ". . . learning to hate white people after I had been taught that they were all God's children and we are to love everybody." At age eighteen, still warring to reconcile one part of himself with the other, he fled the mountains of Tennessee-and a brewing lynch mob-for the plains of Texas and a new beginning. Straightforwardly recounting his early life, rising above bitterness and pain, Ely Green gives his readers an astoundingly honest and poignant portrait of a young man trying to come to terms with race relations in the early twentieth-century South.
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