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Growing up in the rural South, Bessie Jones sang her way through
long hours of field work and child tending, entertaining her young
companions with chants and riddles or joining them for a rousing
evening of ring dances and singing plays. These songs and games,
recorded in Step It Down by folklorist Bess Lomax Hawes, capture
the shape and color of the crowded, impoverished, life-demanding,
and life-loving days of the black family of sixty years ago,
revealing the strength and vitality of African and slave traditions
in black American life. The power of music and motion to transform
a world of scarcity and hardship into one of laughter and joy
echoes throughout Bessie Jones's words: "And the other childrens
and I would go in the bottom and have a frolic, instead of going to
bed. I was just up for that singing, and I remembered they used to
say . . . 'Come on, Lizzie!' and we'd go down a way and we'd have a
dance. Oh it was pretty. . . . You know, it was just as good as the
blues-better, better in a way. When the old folks would go to work
or go off or something, we'd put on them long dresses and, boy,
we'd have a time." Step It Down weaves together the lyrics, music,
and description of traditional Afro-American children's songs as
well as Jones's comments on their meaning and "feel." Whether
reciting "Tom, Tom, Greedy Gut" or demonstrating the more complex
steps of "Ranky Tank" and "Buzzard's Lope," Bessie Jones always
viewed the amusements of the young as preparation for adult roles
and relationships, and as a teacher, she developed her own
philosophy of how a black child is socialized into the larger
community. Grounded in the values of black society, her songs
taught children about cooperative interaction and mutual concern,
not about competition and individual achievement, showing them how
to create fun out of nothing more than their hands, feet, voices,
and imaginations.
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