This is a study of the organization and tactics of the Seleucid armies from 312 to 129 BC. In the first part of the book Dr Bar-Kochva discusses the numerical strength of the armies, their sources of man-power, the contingents of the regular army, their equipment and historical development, the chain of command, training and discipline. In the second part he reconstructs the great campaigns (Ipsus, Cyrrhestica, Porphyrion, Molon, Raphia, the Elburz, Panion, Thermopylae, Magnesia, Beith Zacharia and Elasa) in order to examine and illustrate in detail the Seleucid tactics. The book provides a lesson in Hellenistic and military history and discusses a number of questions: How did the Hellenistic armies develop after Alexander? What distinguished the Seleucid army from its Hellenistic contemporaries and assured its superiority? The answers illuminate the expansion of Hellenism as we learn how the Seleucid army was used as a military, social and cultural instrument to impose the rule of the dynasty over the vast regions of the Empire and how it helped to shape Hellenistic society in the East.

This landmark contribution to ongoing debates about perceptions of the Jews in antiquity examines the attitudes of Greek writers of the Hellenistic period toward the Jewish people. Among the leading Greek intellectuals who devoted special attention to the Jews were Theophrastus (the successor of Aristotle), Hecataeus of Abdera (the father of "scientific" ethnography), and Apollonius Molon (probably the greatest rhetorician of the Hellenistic world). Bezalel Bar-Kochva examines the references of these writers and others to the Jews in light of their literary output and personal background; their religious, social, and political views; their literary and stylistic methods; ethnographic stereotypes current at the time; and more.

This is a 1976 study of the organization and tactics of the Seleucid armies from 312 to 129 BC. The first part of the book discusses the numerical strength of the armies, their sources of manpower, the contingents of the regular army, their equipment and historical development, the chain of command, training and discipline. The second part reconstructs the great campaigns in order to examine the Seleucid tactics. The book provides a lesson in Hellenistic and military history and discusses several questions: how did the Hellenistic armies develop after Alexander? What distinguished the Seleucid army as superior to its Hellenistic contemporaries? The answers illuminate the expansion of Hellenism as we learn how the Seleucid army was used as a military, social and cultural instrument to impose the rule of the dynasty over the vast regions of the Empire and how it helped to shape Hellenistic society in the East.

This landmark contribution to ongoing debates about perceptions of the Jews in antiquity examines the attitudes of Greek writers of the Hellenistic period toward the Jewish people. Among the leading Greek intellectuals who devoted special attention to the Jews were Theophrastus (the successor of Aristotle), Hecataeus of Abdera (the father of "scientific" ethnography), and Apollonius Molon (probably the greatest rhetorician of the Hellenistic world). Bezalel Bar-Kochva examines the references of these writers and others to the Jews in light of their literary output and personal background; their religious, social, and political views; their literary and stylistic methods; ethnographic stereotypes current at the time; and, more.

Debate over the authenticity of "On the Jews" has persisted for nearly 1,900 years. Bezalel Bar-Kochva attempts to overcome this stalemate in his finely detailed and convincingly argued study that proves the forgery of the book and suggests not only a source for the text, but also a social, political, and cultural setting that explains its conception. Bar-Kochva argues that the author of this treatise belonged to the moderate conservative Jews of Alexandria, whose practices were contrary to the contemporary trends of Hellenistic Judaism. They rejected the application of Greek philosophy and allegorical interpretations of the Holy scriptures and advocated the use of Pentateuch Hebrew as the language for educating and for religious services. They showed a keen interest in Judea and identified themselves with the Jews of the Holy Land. "On the Jews," then, was the manifesto of this group and was written at the peak period of the Hasmonean kingdom. Its main purpose was to legitimize Jewish residence in Egypt, despite being explicitly prohibited in the Pentateuch, and to justify the continued residence of Jews there in a time of prosperity and expansion of the Jewish independent state.