The Routledge Handbook on Africana Criminologies plugs a gaping hole in criminological literature, which remains dominated by work on Europe and settler-colonial locations at the expense of neocolonial locations and at a huge cost to the discipline that remains relatively underdeveloped. It is well known that criminology is thriving in Europe and settler-colonial locations while people of African descent remain marginalized in the discipline. This handbook therefore defines and explores this field within criminology, moving away from the colonialist approach of offering administrative criminology about policing, courts, and prisons and making a case for decolonizing the wider discipline. Arranged in five parts, it outlines Africana criminologies, maps its emergence, and addresses key themes such as slavery, colonialism, and apartheid as crimes against humanity; critiques of imperialist reason; Africana cultural criminology; and theories of law enforcement and Africana people. Coalescing a diverse range of voices from Africa and the diaspora, the handbook explores outside Eurocentric canons in order to learn from the experiences, struggles, and contributions of people of African descent. Offering innovative ways of theorizing and explaining the criminological crises that face Africa and the entire world with the view of contributing to a more humane world, this groundbreaking handbook is essential reading for criminologists and sociologists worldwide, as well as scholars of Africana studies and African studies.

The Routledge Handbook on Africana Criminologies plugs a gaping hole in criminological literature, which remains dominated by work on Europe and settler-colonial locations at the expense of neocolonial locations and at a huge cost to the discipline that remains relatively underdeveloped. It is well known that criminology is thriving in Europe and settler-colonial locations while people of African descent remain marginalized in the discipline. This handbook therefore defines and explores this field within criminology, moving away from the colonialist approach of offering administrative criminology about policing, courts, and prisons and making a case for decolonizing the wider discipline. Arranged in five parts, it outlines Africana criminologies, maps its emergence, and addresses key themes such as slavery, colonialism, and apartheid as crimes against humanity; critiques of imperialist reason; Africana cultural criminology; and theories of law enforcement and Africana people. Coalescing a diverse range of voices from Africa and the diaspora, the handbook explores outside Eurocentric canons in order to learn from the experiences, struggles, and contributions of people of African descent. Offering innovative ways of theorizing and explaining the criminological crises that face Africa and the entire world with the view of contributing to a more humane world, this groundbreaking handbook is essential reading for criminologists and sociologists worldwide, as well as scholars of Africana studies and African studies.

Decolonizing Colonial Development Models in Africa: A New Postcolonial Critique confronts colonial development models to decolonize methodologies, epistemologies, and the history and practice of development in postcolonial African societies and advocate for Afrocentric alternatives. By taking a critical approach and drawing on postcolonial, postmodern, post-developmental, and post-structural theories, the contributors identify and analyze the effects of global inequality, racism, white supremacy, crisis, climate change, increasing environmental insecurity, underdevelopment, chronic diseases, and the vulnerability of the postcolonial societies of the global South. Together, the collection calls for and theorizes a new direction of development that incorporates indigenous-Afrocentric alternatives.

Looking at how the history of colonialism has shaped the definition of crime and justice systems not only in former colonies but also in colonialist countries, this book argues that criminology in the West was originally tested in the colonies and then brought back to mother countries. In this way, the colonial experience has been instrumental in shaping modern criminology in colonial powers.The book also looks at how radical critiques of mainstream criminology by critical feminist and postmodernist thinkers contribute to an understanding of the relationship between colonial experience and criminology. But it also shows that even these critiques do not go far enough as they remain virtually silent on colonial issues. The author, Biko Agozino, considers African and other postcolonial literature and contributions to counter-colonial criminology, their originality, relevance and limitations. Finally he advocates a "committed objectivity" approach to race-class-gender criminology investigations in order to come to terms with imperialistic and neo-colonialist criminology.

First published in 1997, this book identifies the problems that face black women in the criminal justice system as the result of the articulation of unequal and oppressive class, race and gender relations; the research aims to be aware of all three rather than prioritising, isolating or reducing one or two of these relations. The focus of this research primarily on black women is based on the belief that they are marginalised in both society and criminological research. Black women are poorly represented in education, employment, the professions, commerce, industry and politics while in prison their presence is highly disproportionate to their wider numbers in society. The author examines the problems facing black women and compares these with those facing black men and white women to demonstrate the articulation of social relations. He addresses the structural positions of black women in society, their social relations and the nature of the institutional practices of the criminal justice system.

First published in 1997, this book identifies the problems that face black women in the criminal justice system as the result of the articulation of unequal and oppressive class, race and gender relations; the research aims to be aware of all three rather than prioritising, isolating or reducing one or two of these relations. The focus of this research primarily on black women is based on the belief that they are marginalised in both society and criminological research. Black women are poorly represented in education, employment, the professions, commerce, industry and politics while in prison their presence is highly disproportionate to their wider numbers in society. The author examines the problems facing black women and compares these with those facing black men and white women to demonstrate the articulation of social relations. He addresses the structural positions of black women in society, their social relations and the nature of the institutional practices of the criminal justice system.

Criminology assumes the position of an established discipline, yet its influence is limited by its primary focus on the West for both theoretical and empirical substance. But the growing interest in comparative criminology now means that countries compare notes, thereby broadening the parameters of criminology. Still relatively ignored in the literature, however, are issues of crime and justice as they affect people of African descent around the globe. Drawing upon materials from countries in Africa, the Caribbean, North and South America, and Europe, this stimulating book reflects on the experiences of people of African descent to offer a convergence of criminologies in and outside the West. Simultaneously, it acknowledges Western criminology as a significant angle from which to comprehend crime and justice as they are conceptualized outside the West. The volume also investigates whether Western criminological accounts are relevant to the comprehension of crime, criminality and systems of justice in Africa, the Caribbean and South America.

I was inducted into the ancient African healing arts as a child by my parents who were priests and healers. My subsequent training in scientific research methodology enabled me to observe bio-feedbacks and discover effective drug-free methods for preventing many ailments. This book introduces my discoveries to the world beyond my immeediate family, acquaintances and friends who have already benefited from the effective systematic results.

Criminology assumes the position of an established discipline, yet its influence is limited by its primary focus on the West for both theoretical and empirical substance. But the growing interest in comparative criminology now means that countries compare notes, thereby broadening the parameters of criminology. Still relatively ignored in the literature, however, are issues of crime and justice as they affect people of African descent around the globe. Drawing upon materials from countries in Africa, the Caribbean, North and South America, and Europe, this stimulating book reflects on the experiences of people of African descent to offer a convergence of criminologies in and outside the West. Simultaneously, it acknowledges Western criminology as a significant angle from which to comprehend crime and justice as they are conceptualized outside the West. The volume also investigates whether Western criminological accounts are relevant to the comprehension of crime, criminality and systems of justice in Africa, the Caribbean and South America.