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Beauty in African Thought: A Critique of the Western Idea of
Development investigates how the concept of beauty in African
philosophy and related qualitative social sciences may contribute
to a richer intercultural exchange on the idea of development.
While working within frameworks created in post-colonial and
arguably neo-colonial times, African thinkers have reacted against
the mainstream view that restricts the meaning and scope of good
development to economic growth and western-style education. These
thinkers have worked toward a critical self-understanding of the
potentials inherent in cultural, spiritual, and political
traditions since pre-colonial times. Edited by Bolaji Bateye,
Mahmoud Masaeli, Louise Muller, and Angela Roothaan, this
collection explores branches of thought from wisdom or oral
traditions to political thought and philosophy of culture. This
book is urgent reading material for any policy maker, scholar, or
student wishing to attend to the voices of African(ist) thinkers
who search for alternative approaches to global questions of
development in a time of climate change and increasing
socio-economic inequality.
This book develops an integrated perspective on the practices and
politics of making knowledge work in inclusive development and
innovation. While debates about development and innovation commonly
appeal to the authority of academic researchers, many current
approaches emphasise the plurality of actors with relevant
expertise for addressing livelihood challenges. Adopting an
action-oriented and reflexive approach, this volume explores the
variety of ways in which knowledge works, paying particular
attention to dilemmas and controversies. The six parts of the book
address the complex interplay of knowledge and politics, starting
with the need for knowledge integration in the first part and
decolonial perspectives on the politics of knowledge integration in
the second part. The following three parts focus on the practices
of inclusive development and innovation through three major themes
of learning for transformative change, evidence, and digitisation.
The final part of the book addresses the governance of knowledge
and innovation in the light of political struggles about
inclusivity. Exploring conceptual and practical themes through case
studies from the Global North and South, this book will be of great
interest to students, scholars, and practitioners researching and
working in development studies, epistemology, innovation studies,
science and technology studies, and sustainability studies more
broadly.
This book develops an integrated perspective on the practices and
politics of making knowledge work in inclusive development and
innovation. While debates about development and innovation commonly
appeal to the authority of academic researchers, many current
approaches emphasise the plurality of actors with relevant
expertise for addressing livelihood challenges. Adopting an
action-oriented and reflexive approach, this volume explores the
variety of ways in which knowledge works, paying particular
attention to dilemmas and controversies. The six parts of the book
address the complex interplay of knowledge and politics, starting
with the need for knowledge integration in the first part and
decolonial perspectives on the politics of knowledge integration in
the second part. The following three parts focus on the practices
of inclusive development and innovation through three major themes
of learning for transformative change, evidence, and digitisation.
The final part of the book addresses the governance of knowledge
and innovation in the light of political struggles about
inclusivity. Exploring conceptual and practical themes through case
studies from the Global North and South, this book will be of great
interest to students, scholars, and practitioners researching and
working in development studies, epistemology, innovation studies,
science and technology studies, and sustainability studies more
broadly.
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