Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defence of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible. This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable.

New Testament I and II represents Vol. I/15 and I/16 in the Works of Saint Augustine: A Translation for the 21st Century. The present volume contains the translations of four works, all of which are exegetical treatises of one sort or another: The Lord's Sermon on the Mount, Agreement among the Evangelists, Questions on the Gospels and Seventeen Questions on Matthew. Each of the four works are accompanied by its own introduction, general index, and scripture index. The Lord's Sermon on the Mount (translated by Michael Campbell, OSA) is an exegesis of chapters five through seven of Matthew's Gospel, but Augustine's explanation of the Sermon is more a charter of Christian morality and spirituality than mere exegesis of the text and brings a unity to the lengthy discourse that goes far beyond an account of what the text says. Augustine wrote Agreement among the Evangelists in 400, contemporaneously with the composition of his Confessions (397 - 401).The treatise, translated by Kim Paffenroth, is an attempt to defend the veracity of the four evangelists in the face of seeming incompatibilities in their record of the gospel events, especially against some pagan philosophers who raised objections to the gospel narratives based on alleged inconsistencies. Questions on the Gospels and Seventeen Questions on Matthew are translated by Roland Teske, SJ. Questions on the Gospels is a record of questions that arose when Augustine was reading the Gospels of Matthew and Luke with a disciple. The answers to the questions are not intended to be commentaries on the Gospels in their entirety but merely represent the answers to the questions that arose for the student at the time. Seventeen Questions on Matthew is similarly in the question-and-answer genre and is most likely by Augustine, but it includes some paragraphs at the end that are certainly not his. For all those who are interested in the greatest classics of Christian antiquity, Augustine's works are indispensable. This long-awaited translation makes Augustine's monumental work approachable.ABOUT THE AUTHOR Augustine of Hippo (354-430) is one of the greatest thinkers and writers of the Western world. After he converted to Christianity he became bishop of Hippo in North Africa, where he was influential in civil and church affairs. His writings have had a lasting impact on Western philosophy and culture.

Few ancient Christian authors attempted anything like a complete commentary on the "Gospel of John", among them Origen, John Chrysostom and Augustine. Of these, Augustine's must count as the greatest. Unlike Origen's, it has come down to us in its entirety, and of the others that remain it is certainly the most theologically profound. John's gospel allows Augustine to range broadly over themes that were his life's work - the Trinity, the person of Christ, the nature of the Church and its sacraments, the fulfillment of the divine plan. The 124 homilies that constitute Augustine's commentary, however, are masterpieces not only of theological profundity but also of pastoral engagement. In the question-and-answer style that he frequently employs, for example, one can sense Augustine's real awareness of his congregation's struggles with the gospel text. And the congregation's response to Augustine, which he frequently alludes to, is an indication of the success of his dialogical preaching style. The Johannine literature drew out the best in Augustine." The Homilies on the "Gospel of John" are the indispensible complement to "The Homilies on "The First Epistle of John", recently published in this series, and they should be a part of any serious theological library.

Of the different controversies that preoccupied Augustine during his lifetime, Pelagianism was indisputably the most important for the subsequent history and theology of the western Church. It touched on any number of issues central to Christianity, most notably grace, predestination, original sin and baptism, all of which in turn could be reduced to the fundamental question of the exact nature of the relationship between God and his human creation. The six major treatises presented in this volume amply illustrate Augustine's struggle with the theological problems that Pelagianism raised. They begin with the Miscellany of Questions in Response to Simplician. Although written in 396, before Pelagianism even appeared on the scene, this work shows in a few pages the remarkable evolution of Augustine's thought on the matter of grace and the position at which he arrived and to which he clung for the rest of his life. The two final treatises, The Predestination of the Saints and The Gift of Perseverance, written in 428/429 shortly before Augustine's death, indicate where the position that he had elaborated more than thirty years before was fatefully destined to take him. The three middle treatises show Augustine in the process of refining - but not altering - his thinking in the face of what he rightly saw as Pelagianism's terrible threat to orthodox Christianity's central tenets.

Final volume of the long-awaited translation of one of Augustines classics and a great work in Christian literature. Newly translated by Maria Boulding, O.S.B., whose masterful translation of Augustines Confessions in the same series has been praised as being of a different level of excellence from practically anything else in the market (Bishop Rowan Williams, Monmouth, England). As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. They recapitulate and focus the experiences of Augustines personal life, his theological reflections, and his pastoral concerns as Bishop of Hippo.

Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defence of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible. This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible. Books 1 - 10 contain Augustine's critique of the Roman religious, political, and intellectual tradition and prepare the way for the great vision of the two cities that he sets out in Books 11-22.

Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defence of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensable. This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. Books 11-22 offer Augustine's Christian view of history, including the Christian view of human destiny. The INDEX for Books 1-22 (both volumes of The City of God) is contained in this edition.

St. Ambrose, Bishop of Milan from 374 to 397, was one of the most important figures of the fourth century Roman empire. This volume explores the enormous impact of Ambrose on Western civilization, and examines the complexity of his ideas and influence; as a poet, ascetic, mystic and politician. Ambrose combines an up-to-date account of his life and work, with translations of key writings. Ramsey's volume presents a comprehensive and accessible insight into a relatively unexplored persona and argues that Ambrose has influenced the Western world in ways as yet unrealized.

St. Ambrose, Bishop of Milan from 374 to 397, was one of the most important figures of the fourth century Roman empire. This volume explores the enormous impact of Ambrose on Western civilization, and examines the complexity of his ideas and influence; as a poet, ascetic, mystic and politician. Ambrose combines an up-to-date account of his life and work, with translations of key writings. Ramsey's volume presents a comprehensive and accessible insight into a relatively unexplored persona and argues that Ambrose has influenced the Western world in ways as yet unrealized.

Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defence of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensable. This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. Books 11-22 offer Augustine's Christian view of history, including the Christian view of human destiny. The INDEX for Books 1-22 (both volumes of The City of God) is contained in this edition.

The letters of Saint Augustine are an invaluable source of information in the areas of church history, liturgy, spirituality, theology, civil history, etc. The correspondence of Augustine includes 308 letters: 252 that he wrote himself, 49 that others sent him, and 7 letters that others sent to a third party (29 additional letters were added by Professor Divjak in 1981). Some can actually be classified as books as Augustine notes in his Revisions. Each letter is preceded by its own introduction in which the translator offers valuable information about the persons, content, and background pertinent to the letter. Perhaps the most revealing aspect of the letters is not so much the great variety of themes and persons, but the personality of Augustine himself that emerges. The reader comes to know a very human and affectionate Augustine, especially in his writings to Nebridius and other friends. We see Augustine the reconciler, the man of justice and mercy, the healer. While he is steadfast in his many ideas and opinions, he also shows flexibility and a penchant for listening.Certainly, from these letters the reader will learn much about history and church history of that era and will gain insights into church teaching, law, and liturgy. Without a doubt one will encounter and be fascinated by the multifaceted Augustine. Volume 3 contains Letters 156 to 210.

Saint Augustine's ten homilies on the "First Epistle of John" are among his greatest and most influential works. John and Augustine both develop the same central theme - love - and in these homilies Augustine uses John's epistle as a point of departure for exploring the meaning and implications of love with his customary profundity, passion and analytic rigour. As with John, a context of dissension and conflict within the Christian community (the Donatist breakaway from Catholic unity), gives his preaching a tone of urgency and poignancy. Anyone who reads these homilies, universally viewed as classics, cannot fail to be moved and challenged both intellectually and emotionally.

The Works of St. Augustine, A Translation for the 21st Century initiated by the late Fr. John Rotelle, OSA has made available to the Englishspeaking world an unprecedented number of Augustines works formerly available only in Latin. There has been an explosion in Augustinian scholarship throughout the last five decades. Until recently, the secondary literature tended to focus on Augustines major treatises the Confessions, The Trinity, Teaching Christianity, and the City of God, the works commonly available in modern language translation. Now a plethora of lesser known works including his sermons and letters has provided new insight into this complex and talented theologian. The eleven volumes of Augustines popular sermons (Sermones ad populum) including the recently discovered Dolbeau sermons expertly translated by Fr. Edmund Hill (19101997) in clear, contemporary English showcase Augustine the brilliant speaker and engaging preacher of the Word and have proven an indispensable resource for contemporary scholarship. Peter Brown and other leading Augustine scholars have turned to the sermons as an indispensable source to nuance and reappraise their earlier positions. Hills translation and extensive notes have received many accolades by scholars but professors have clamored for a one volume anthology in paperback form that would be affordable to students and that could be used as required texts in teaching undergraduates, graduate students and seminarians. Fr. Doyle has undertaken that task and has carefully chosen an anthology that is representative of the bishops finest preaching on a wide range of subjects including God, Christ, sin, grace, conversion, martyrdom, sacraments, marriage, wealth, poverty, Christmas, Easter and living the Christian life. Students and preachers alike will discover Augustines masterful interpretation of the Word of God and creative skills in engaging the people of God by using the finest rhetorical skills available to his time based on the principles taught by Cicero. To engage Christians the preacher must first capture their attention (delectare) in order to teach (docere) fundamental saving truths to persuade (flectere) them to live a life of discipleship and put into practice such high ideals. Essential Sermons will include mostly whole sermons with a brief introduction but in some cases powerful excerpts from lengthy homilies that would have been impossible to incorporate in a one volume work. Fr. Doyle has written a concise Introduction to Augustines preaching and has included a table of themes for easy and convenient consultation.