The first book to describe fully the foundations and development of St John's College Cambridge, highlighting the role its alumni have always played in the life of the nation. Within a generation of its foundation on the site of a decayed hospital at the behest of Lady Margaret Beaufort, England's queen mother, the College of St John the Evangelist had established itself as one of the kingdom's foremosteducational establishments: in the words of one notable contemporary, as 'an university within it selfe' indeed. And in the period thereafter - the years between 1511 and 1989, the period covered by the present volume - St John's has continued to provide its fair share of Prime Ministers and other politicians, bishops, Nobel laureates, artists, writers, and sporting heroes, as well as to irrigate the rich loam of the nation's history in all sorts of other unexpected ways and places. However, not until the organisation of the College's archives and records in the present generation has it been possible to describe in sufficient detail the full story of that progress and adequately to trace the College's development and achievements in recent centuries. The present history, the first since the early 1700s to provide a systematic and informed account of the subject, seeks to make good this historical defect. It is published as part of the celebration of the quincentenary of the College's foundation.

This book examines the mentality of the upper and middle classes during the first half of the nineteenth century. It was an age obsessed by the idea of catastrophes; by wars, famines, pestilences, revolutions, floods, volcanoes, and - especially - the great commercial upheavals which periodically threatened to topple the world's first capitalist system. Thanks to the dominant evangelical ethos of the day, such sufferings seemed to be part of God's plan, and governments took a harsh attitude toward social underdogs, whether bankrupts or paupers, in order not to interfere with the dispensations of providence. Free Trade was adopted, not as the agent of growth it was later seen to be, but in order to restrain an economy which seemed to be racing out of control. In the 1850s and 1860s, however, a different attitude to social problems developed along with evolutionary approaches to the physical and animal worlds and a new understanding of God, who came to be regarded less as an Arnoldian headmaster and more like Santa Claus. At the centre of this ideology, and throwing light upon it, was a new way of understanding the Atonement.

This was a transformative period in English history. In 1783 the country was at one of the lowest points in its fortunes, having just lost its American colonies in warfare. By 1846 it was once more a great imperial nation, as well as the world's strongest power and dominant economy, having benefited from what has sometimes (if misleadingly) been called the "first industrial revolution." In the meantime it survived a decade of invasion fears, and emerged victorious from more than twenty years of "war to the death" against Napoleonic France. But if Britain's external fortunes were in the ascendant, the situation at home remained fraught with peril. The country's population was growing at a rate not experienced by any comparable former society, and its manufacturing towns especially were mushrooming into filthy, disease-ridden, gin-sodden hell-holes, in turn provoking the phantasmagoria of a mad, bad, and dangerous people. It is no wonder that these years should have experienced the most prolonged period of social unrest since the seventeenth century, or that the elite should have been in constant fear of a French-style revolution in England.
The governing classes responded to these new challenges and by the mid-nineteenth century the seeds of a settled two-party system and of a more socially interventionist state were both in evidence, though it would have been far too soon to say at that stage whether those seeds would take permanent root. Another consequence of these tensions was the intellectual engagement with society, as for example in the Romantic Movement, a literary phenomenon that brought English culture to the forefront of European attention for the first time. At the sametime the country experienced the great religious revival, loosely described under the heading "evangelicalism." Slowly but surely, the raffish and rakish style of eighteenth-century society, having reached a peak in the Regency, then succumbed to the new norms of respectability popularly known as "Victorianism."