IrenaeusTertullianOrigenAthanasiusThe CappadociansAugustineAnselmAquinasThe best of evangelical theology has always paid attention to the key thinkers, issues and doctrinal developments in the history of the church. What God has done in the past is key to understanding who we are and how we are to live.The purpose of this volume is threefold: to introduce a selection of key early and medieval theologians, to strengthen the faith of evangelical Christians by helping them to understand the riches of the church's theological reflection, and to help them learn how to think theologically.These essays offer insightful analysis of and commentary on eight key theologians, from Irenaeus to Aquinas, along with critical assessment of how evangelicals should view and appropriate the insights of these thinkers. The intention of the contributors is to, as Augustine says, cultivate minds "fired by the grace of our creator and savior" so that we might think well and rightly about our good and great God and live in his light.

Bradley G. Green's close reading of Augustine challenges Colin Gunton's argument that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental problems in the relationship between creation and redemption. However, Green persuasively argues that Augustine did not sever the link between creation and redemption, but rather affirmed that the created order is a means of genuine knowledge of God by which redemption is accomplished. Green suggests the prominent role this relationship plays in Augustine's doctrines of man and God, provides the kind of relational Christian ontology that Gunton sought. In short, Augustine could have provided Gunton with fundamental theological resources in countering the modernity he so rightly challenged.

A key issue in Christianity is the nature of works or obedience or faithfulness in the Christian life. While evangelicals can generally agree that one enters into a covenant relationship with God by grace (even solely by grace) apart from works, there is often much more disagreement over how to construe the nature of works, or obedience, inside this covenantal relationship. From a close study of key Old and New Testament texts, Bradley Green shows that in the new covenant, works or obedience will be a God-elicited, real and necessary part of Christian life.

History demonstrates that wherever the cross is planted, the academy follows. But history alone cannot demonstrate why this is--and must be--the case. Green engages theology and philosophy to prove that the Christian vision of God, mankind, and the world provides the necessary precondition for and enduring foundation of meaningful intellectual life.

The Gospel and the Mind, deeply rooted in Augustinian and Reformed thought, shows that core principles of the West's Christian inheritance--such as creation and the importance of history, the centrality of a telos to all things, and the logos and the value of words--form the matrix of any promising and sustainable intellectual life.

More than a lament of the state of the evangelical mind or even an argument for the primacy of a Christian worldview, The Gospel and the Mind is a paradigm-shifting declaration that the life of the mind starts at the cross.

Arguably the most significant theologian in Church history, Augustine is nonetheless a figure of dispute in protestant circles, distrusted for his views on ecclesiology, amongst other subjects. Yet his love for the Lord and articulation of the doctrine of grace ensure that his writings remain relevant and inspiring to many Christians today. For anyone looking to begin to understand this theological giant, Bradley Green’s biography offers a clear insight into Augustine’s life and beliefs. In the words of the patristic himself, ‘Take and Read’.

From a close study of key Old and New Testament texts and interaction with historical and contemporary theologians, Bradley Green shows how different aspects of the Christian life are each God-elicited, real and necessary. Reaffirming the best Reformed voices, this New Studies in Biblical Theology volume provides a biblical theology of the nature, role and place of works, obedience and faithfulness in the new covenant. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

Synopsis: Colin Gunton argued that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental errors and problems in grasping the relationship between creation and redemption, and in rightfully construing a truly Christian ontology. Bradley G. Green's close reading of Augustine challenges Gunton's understanding. Gunton argued that Augustine's supposed emphasis of the one over the many severed any meaningful link between creation and redemption (contra the theological insights of Irenaeus); and that because of Augustine's supposed emphasis on the timeless essence of God at the expense of the three real persons, Augustine failed to forge a truly Christian ontology (effectively losing the insights of the Cappadocian Fathers). For all of Gunton's insights (and there are many), Green argues that Augustine did not sever the link between creation and redemption, but rather affirmed that the created order is a means of genuine knowledge of God, the created order is indeed the only means by which redemption is accomplished, the cross of Christ is the only means by which we can see God, and the created order is fundamentally oriented toward a telos-- redemption. Concerning ontology, Augustine's teaching on the imago Dei, and the prominent role that relationship plays in Augustine's doctrines of man and God, provides the kind of relational Christian ontology that Gunton sought. In short, Green argues, Augustine could have provided Gunton key theological resources in countering the modernity he so rightfully challenged. Endorsements: "The late Colin Gunton was an ardent and influential critic of Augustine's Trinitarian theology. His work was influential on many in the English speaking theological community. Brad Green's book offers the most sustained critique currently available of Gunton's work and should be read by anyone who has been swayed by Gunton's presentation. But more than this, Green's work also makes available a very different Augustine. Building on the work of a growing body of scholarship, Green reveals to the theological community a vision of Augustine that will help us to think again about this most important of the Church Fathers in the west." --Lewis Ayers Candler School of Theology "Brad Green offers a persuasive reading of Augustine that corrects misapprehensions found, not just in the work of Colin Gunton, but much more widely across contemporary theology. He also shows us how Augustine, rightly understood, can be recovered as a positive resource for contemporary theology. The book is not merely corrective, however: the reader will discover a perceptive and sympathetic reading of Gunton's own thought that gives us insight into a significant contemporary figure. This book will open up ancient and modern theology, and how they should be related. These are important matters, and I hope it will be widely read." --Stephen Holmes University of St. Andrews Author Biography: Bradley G. Green is Associate Professor of Christian Thought and Tradition at Union University (Jackson, Tennessee). He is the author (editor and contributor) of Shapers of Christian Orthodoxy: Engaging with Early and Medieval Theologians (2010) and the author of The Gospel and the Mind: Recovering and Shaping the Intellectual Life (2010).