Nuclear family and kibbutz childrearing practices are compared from a Rawlsian perspective of justice. Based upon the kibbutz educational system, which has reinstituted the family, Geiger and Fischer propose a model of educational change for consideration in the United States. This model is designed to strengthen the nuclear family while improving the prospects of disadvantaged, anomic, and unattached youth.

Geiger and Fischer examine, within a Rawlsian perspective, several child-rearing institutions affecting children. Justice as fairness would consider a child-rearing institution and its inequalities as fair if there are no alternative arrangements under which the prospects of least-advantaged children could be improved. Among these least-advantaged children are those who are neglected, abused, and stripped of self-respect. As the nuclear family disintegrates, the authors ask whether it can fulfill its child-rearing function. Utilizing a self-report study conducted on socialization and delinquency in Israel as well as several other observational studies, the authors demonstrate that in a more egalitarian structure such as the kibbutz, least-advantaged children have more opportunities to develop into autonomous responsible individuals. For Americans, the kibbutz educational system shows new paths for change from nursery school through high school that would allow for greater bonds between the family, school, work, and the community. An emerging sense of community would also stimulate the moral and intellectual growth of disadvantaged youth. This book is recommended to researchers and policy makers in the areas of education, delinquency, and social welfare.

This book recounts a successful effort to resocialize criminal offenders placed in Kibbutzim. Social scientist Michael Fischer and educational philosopher Brenda Geiger describe the events and experiences that unfolded when a Kibbutz adopted an Israeli ex-convict as a temporary member of its collective. They conclude that resocialization is achievable: that a world of hard work, interdependence, and self-denial can successfully compete against the temptations for adventure and diversion in an offender's past and present. Fischer and Geiger reconstruct the subjective experiences of the Israeli ex-convicts who were invited to live and work as members on separate Kibbutzim. They detail how a protective environment, daily routines, egalitarianism, peer group support, acceptance, and trust yielded involvement, commitment, and higher self-esteem on the part of the offenders. Relating the kibbutz experience to theories of social psychology and criminology, Fischer and Geiger offer a model for resocialization combining group dynamics with social learning in a context of meaningful work and acceptance. This study is valuable to students and scholars of social psychology, criminology, and Judaic Studies.

Caregiving role rather than gender has a predominant influence on parent interaction in nonstressful as well as stressful situations. Primary caregiving fathers can competently assume caregiving and nurturant functions so as to become their infants' primary attachment figures.

Based on videotaped home observations, Dr. Geiger examines the unique and interactive effects of the gender of the caregiver and the primacy of the caregiver role on parent-infant interaction. Dr. Geiger observed 56 parents of different gender (father-mother) and caregiving role (primary-secondary) interacting with their infant in a non-stressful situation. Then infants were placed under stress in a modified version of the Strange Situation. A gender X caregiving role analysis of variance indicated no gender or role effect for parents' and infants' affiliative behaviors under nonstressful conditions except for fathers' rough tumble play. A caregiving role and/or a gender X role interaction effect was observed on the attachment behaviors of parents (caregiving and displaying affection) and of infants (displaying affection, clinging, moving away, and exploring). Infants' play interaction was most synchronous with that of primary caregiving fathers. Finally, the caregiver role effect indicated on all infants' attachment behaviors under stress showed a distinctive preference for primary caregivers (fathers or mothers) with disregard for gender.

Dr. Geiger's study indicates that primary caregiving fathers can be as competent as primary and secondary caregiving mothers. They were more affectionate, and despite an increased amount of assumed caregiving and household chores, primary caregiving fathers were more involved and in greater synchrony with their infant's play activities than primary or secondary caregiving mothers. This study challenges sex-role stereotypes and suggests benefits of modeling a more egalitarian upbringing. It presents strategies to resolve the dilemma of day care for infants. This book will be of great interest to students, scholars, and other researchers involved with early childhood education, socioemotional development of children, and developmental psychology, especially once it is acknowledged that father care in the home for infants less than one year of age has become the most common form of primary nonmaternal care arrangement (21.6%) adopted by employed mothers.

Safeguarding the Nest" is an easy-to-use guide that you'll want to read again and again for information on how to properly and legally protect those most precious in your life.