Since their early beginning in Africa as foragers, hunters and gatherers, humans have been on the move. In modern times, their movements have been compelled by geographical, economic, political, cultural, social and personal reasons. However, beginning in the second-half of the twentieth century and into the twenty-first century their reasons for and pattern of migration have been largely influenced by globalization. Globalization, by its very nature, cuts across virtually every aspect of the human life and human society. And especially in the United States, African immigrants are subject to the undercurrents of globalization - particularly in the areas of culture, religion, interpersonal relationships, and the assimilation and acculturation process. Relying on the vast theoretical and practical experience of academics and public intellectuals across three continents, this book succinctly interrogates some of the pull/push factors of migration, the challenges of globalizing forces, and the daily reality of relocation. The everyday reality and experiences of blacks in the diaspora (Latin America, Caribbean, and Europe) are also part of the discourse and the subject matters are approached from different perspectives and paradigms. Africans and the Exiled Life, therefore, is a compelling and rich addition to the ongoing global debate and understanding of migration and exile.

As important as state-to-state and multi-state cooperation have long proven to be, many countries in the Global South have yet to fully explore its potentials. Despite their shared history of slavery, colonialism, and underdevelopment, Africa, Latin America, and the Caribbean currently show a lack of significant cooperation. Africa, Latin America, and the Caribbean: The Case for Bilateral and Multilateral Cooperation, therefore, makes the case for an increased and renewed effort at bilateral and multilateral cooperation between the three regions. In this multidisciplinary work, scholars make the case for renewing, continuing, and deepening relationships between the people, the state, and the non-governmental organizations in the three spheres-taking not only an economic and political point of view, but also considering sociological, geographical, and historical perspectives as well.

For about one hundred years, Pan-Africanism-as a social, cultural, economic, political, and philosophical idea-thrived. Towards the tail-end of the twentieth century, however, it waned. But in more recent times, there has been noticeable resurgence. And as we approach the second decade of the twenty-first century, there are indications of significant transformations vis-a-vis the role and place of Pan-Africanism and Pan-Africanists. Consequently, this book offers a new, further, and better understanding of Pan-Africanism-not just from the traditional, African, and African American points of view, but also from a global perspective. It does so by offering an analysis of its early years in terms of the personalities, ideas, and conferences that shaped it; it also examines many of the factors that brought about its decline-and its eventual rebirth. Contributing to this seminal work are scholars of different but complementary styles and intellect, who deviate from the more traditional or obvious approaches. For instance, one of the chapters explores Pan-Africanism from the geographic perspective, while another examines the role and place of women in the Pan-African movement. There are also voices that advance the conversation from the regional and continental viewpoint-hence chapters that investigate the status of Pan-Africanism in Latin America, in the Caribbean, and Islam and Pan-Africanism in the modern world. Ethnonationalism and xenophobia are also part of the treatise because, increasingly, these injurious phenomena are reemerging in Africa's landscape and consciousness. In an increasingly interdependent and interrelated world, this book also suggests that Pan-Africanism will undergo a metamorphosis: problems and challenges will be seen and tackled from the globalization and global common perspective. Pan-Africanism in Modern Times goes beyond the historicity of Pan-Africanism and examines the challenges, concerns, and constraints it faces; and also examines it from an inclusive perspective to have a broader understanding of this phenomenon and its future trajectory.

Since their early beginning in Africa as foragers, hunters and gatherers, humans have been on the move. In modern times, their movements have been compelled by geographical, economic, political, cultural, social and personal reasons. However, beginning in the second-half of the twentieth century and into the twenty-first century their reasons for and pattern of migration have been largely influenced by globalization. Globalization, by its very nature, cuts across virtually every aspect of the human life and human society. And especially in the United States, African immigrants are subject to the undercurrents of globalization - particularly in the areas of culture, religion, interpersonal relationships, and the assimilation and acculturation process. Relying on the vast theoretical and practical experience of academics and public intellectuals across three continents, this book succinctly interrogates some of the pull/push factors of migration, the challenges of globalizing forces, and the daily reality of relocation. The everyday reality and experiences of blacks in the diaspora (Latin America, Caribbean, and Europe) are also part of the discourse and the subject matters are approached from different perspectives and paradigms. Africans and the Exiled Life, therefore, is a compelling and rich addition to the ongoing global debate and understanding of migration and exile.