This collection of eleven original essays interrogates the concept of freedom and recenters our understanding of the process of emancipation. Who defined freedom, and what did it mean to nineteenth-century African Americans, both during and after slavery? Some of the essays disrupt the traditional story and time-frame of emancipation.

"Charlotte Grimké [1837-1914] was such a keen observer and meticulous recorder of the events of her day, her journal survives as an important chronicle of one woman's struggles and accomplishments during this most important era in U.S. history."--Brenda Stevenson, in her Introduction

The Los Angeles Riot of 1992 was one of the most destructive civil disturbances in twentieth century America. Dozens of people died, and the property damage estimate was in the billions of dollars. The most powerful images from the riots remained etched in America's collective memory: Reginald Denny being beaten in South Central, the beating of Rodney King, towering plumes of smoke throughout the city on a crystal-clear day, and Korean shopkeepers perched on rooftops with rifles, defending their property. The not guilty verdict for the LAPD officers charged with beating Rodney King was the immediate trigger, but as Brenda Stevenson shows in this truly novel excavation of the riot's causes, there were many sources of anger that stretched back decades. The King episode was merely the straw that broke the camel's back. In, The Contested Murder of Latasha Harlins Stevenson explores the long-simmering resentment within LA's black community that ultimately erupted in April 1992 by focusing on a preceding event that encapsulated the growing racial and social polarization in the city over the course of the 1980s and early 1990s: the 1991 shooting of a fifteen-year old African American girl, Latasha Harlins, by a Korean grocer who suspected Harlins of shoplifting. The female storeowner, Soon Ja Du, was charged with manslaughter, and the resulting trial presided over by the Jewish judge Joye Karlin was widely publicized. In the end, Ja Du received no jail time. After the riots occurred, many came to realize that the killing of Harlins was an important precursor event. Stevenson not only provides a rich account of the case and its aftermath, but uses the lives of the three protagonists to explore the intertwined histories of three immigrant ethnic groups who arrived in Los Angeles in different erea: blacks, Koreans, and Jews. And, since all of her protagonists were female, she explores the relationship between gender and the law. The result is a kaleidoscopic and rich history of race, class and gender in late twentieth century America that will reshape our understanding of that era.

Helicopters thwopped low over the city, filming blocks of burning cars and buildings, mobs breaking into storefronts, and the vicious beating of truck driver Reginald Denny. For a week in April 1992, Los Angeles transformed into a cityscape of rage, purportedly due to the exoneration of four policemen who had beaten Rodney King. It should be no surprise that such intense anger erupted from something deeper than a single incident. In The Contested Murder of Latasha Harlins, Brenda Stevenson tells the dramatic story of an earlier trial, a turning point on the road to the 1992 riot. On March 16, 1991, fifteen-year-old Latasha Harlins, an African American who lived locally, entered the Empire Liquor Market at 9172 South Figueroa Street in South Central Los Angeles. Behind the counter was a Korean woman named Soon Ja Du. Latasha walked to the refrigerator cases in the back, took a bottle of orange juice, put it in her backpack, and approached the cash register with two dollar bills in her hand-the price of the juice. Moments later she was face-down on the floor with a bullet hole in the back of her head, shot dead by Du. Joyce Karlin, a Jewish Superior Court judge appointed by Republican Governor Pete Wilson, presided over the resulting manslaughter trial. A jury convicted Du, but Karlin sentenced her only to probation, community service, and a $500 fine. The author meticulously reconstructs these events and their aftermath, showing how they set the stage for the explosion in 1992. An accomplished historian at UCLA, Stevenson explores the lives of each of these three women-Harlins, Du, and Karlin-and their very different worlds in rich detail. Through the three women, she not only reveals the human reality and social repercussions of this triangular collision, she also provides a deep history of immigration, ethnicity, and gender in modern America. Massively researched, deftly written, The Contested Murder of Latasha Harlins will reshape our understanding of race, ethnicity, gender, and-above all-justice in modern America.

This collection of eleven original essays interrogates the concept of freedom and recenters our understanding of the process of emancipation. Who defined freedom, and what did it mean to nineteenth-century African Americans, both during and after slavery? Some of the essays disrupt the traditional story and time-frame of emancipation.

Inspired by God, "Jesus Inside" was written to provide a clearer view of the Bible. I can't count the number of times I've heard individuals-young and old, educated and uneducated-saying that they don't understand the Bible. They believe in Jesus Christ and know He is the begotten Son of God who died on the cross for our sins, but they don't know what that truly means.

I pray that after reading "Jesus Inside," all, including myself, will have a clearer understanding of the Bible so that our lights will shine so brightly we will have to go and share the Jesus inside of us to people all over the world.

Receiving her doctoral degree in theology in May of 2011 and traveling to various countries throughout the world, Dr. Brenda Stevenson felt compelled to write about the Jesus inside. Time and time again, she would hear people say, "I don't understand the Bible." The desire of Dr. Stevenson's heart is to give a miniature storytelling walk through of the Bible, in hopes that people will gain a better understanding and appreciation for the living Word, Jesus.