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True Freedom: Spinoza's Practical Philosophy is a straightforward
presentation of Spinoza's philosophy focused on the issue of how
one might live. The book is unique among recent Spinoza scholarship
in the way in which it centers on the ethical component in
Spinoza's work. In order to bring Spinoza's ethics to the fore,
Brent Adkins begin with what he considers to be Spinoza's
fundamental ethical insight: namely, that emotions are controlled
by understanding them. Adkins reveals how the process of unfolding
Spinoza's philosophy is always anchored in the very practical issue
of living well. The significance of True Freedom lies in its
understanding of Spinoza's ethics as an "experimentalism" and its
accessibility to a very wide audience. Despite the fact that
Spinoza died over 300 years ago, his writings remain remarkably
prescient for a wide variety of disciplines, from religion to
neuroscience. The source of this prescience, however, comes from
Spinoza's recasting ethical theory in terms of how we might live
rather than in terms of how we should live. Freedom in every aspect
of life from the personal to the political to the religious is
dependent on a particular way of engaging with the world. This
engagement takes the form of an experiment to see if what we engage
with results in an increase or a decrease in our capacity to affect
and be affected by the world. True freedom, for Spinoza, lies in
increasing our capacities.
The debate between faith and reason has been a dominant feature of
Western thought for more than two millennia. This book takes up the
problem of the relation between philosophy and theology and
proposes that this relation can be reconceived if both philosophy
and theology are seen as different ways of organising affects.
Brent Adkins and Paul R. Hinlicky break new ground in this timely
debate in two ways. Firstly, they lay bare the contemporary
dependence on Kant and propose that our Kantian inheritance leaves
us with an insuperable dualism. Secondly, the authors argue that
the philosophy of Gilles Deleuze provides a way of resolving the
debate between faith and reason that does justice to philosophy and
theology by reconceiving of both as assemblages. Deleuze's
philosophy differentiates domains of thought in terms of what they
create. This seems like a particularly fruitful way to pursue the
problem of the relations among philosophy and theology because it
allows their distinction without at the same time placing them in
opposition to one another.
True Freedom: Spinoza's Practical Philosophy is a straightforward
presentation of Spinoza's philosophy focused on the issue of how
one might live. The book is unique among recent Spinoza scholarship
in the way in which it centers on the ethical component in
Spinoza's work. In order to bring Spinoza's ethics to the fore,
Brent Adkins begin with what he considers to be Spinoza's
fundamental ethical insight: namely, that emotions are controlled
by understanding them. Adkins reveals how the process of unfolding
Spinoza's philosophy is always anchored in the very practical issue
of living well. The significance of True Freedom lies in its
understanding of Spinoza's ethics as an 'experimentalism' and its
accessibility to a very wide audience. Despite the fact that
Spinoza died over 300 years ago, his writings remain remarkably
prescient for a wide variety of disciplines, from religion to
neuroscience. The source of this prescience, however, comes from
Spinoza's recasting ethical theory in terms of how we might live
rather than in terms of how we should live. Freedom in every aspect
of life from the personal to the political to the religious is
dependent on a particular way of engaging with the world. This
engagement takes the form of an experiment to see if what we engage
with results in an increase or a decrease in our capacity to affect
and be affected by the world. True freedom, for Spinoza, lies in
increasing our capacities.
Offera a guide to Deleuze and Guattari's masterwork, A Thousand
Plateaus. The sheer volume and complexity of Deleuze and Guattari's
A Thousand Plateaus can be daunting. What is a rhizome? What is a
war machine? What is a body without organs? Brent Adkins
demonstrates that all the questions raised by A Thousand Plateaus
are in service to Deleuze and Guattari's radical reconstruction of
the methods and aims of philosophy itself. To achieve this, Adkins
demonstrates that the crucial term for understanding A Thousand
Plateaus is 'assemblage.' He links each plateau with a particular
type of assemblage - social, political, linguistic - as he guides
you through this difficult test. It explains all the major terms
found in A Thousand Plateaus in clear language; each chapter
corresponds to a 'plateau' for ease of reference and provides a
singular interpretation of the work in terms of assemblages and
connecting that interpretation with traditional and contemporary
debates within philosophy.
How should we live? How should we act? How might we live? These are
the three questions of moral philosophy. Brent Adkins traces the
history of ethics and morality by examining six thinkers:
Aristotle, Spinoza, Kant, Mill, Nietzsche and Levinas. The book is
divided into 3 sections - Ethics, Morality and Beyond. Two thinkers
are paired in each section to show you how the important questions
of moral philosophy have been answered so that you might better
answer them for yourself. You'll learn what the philosophers
actually said about how to live the best kind of life and, more
importantly, why.
This book is of interest to philosophy / literary theory advanced
undergraduates, postgraduates and academics working in continental
philosophy.This book places Hegel, Heidegger and Deleuze in
conversation with one another, which results in a new (joyful) way
of thinking about death.Despite what its title might suggest, Death
and Desire is a meditation on life. Using the texts of Hegel,
Heidegger, and Deleuze, the author argues that philosophy has been
dominated by a form of thought that focuses exclusively on death.
The importance of Death and Desire lies in its refusal of the
morbidity of much contemporary philosophy. Its uniqueness lies in
placing Hegel, Heidegger, and Deleuze in conversation. Its
usefulness lies in the clarity with which it articulates and
compares these very diverse thinkers.This is the only book to place
Hegel, Heidegger and Deleuze in conversation.
How should we live? How should we act? How might we live? These are
the three questions of moral philosophy. Brent Adkins traces the
history of ethics and morality by examining six thinkers:
Aristotle, Spinoza, Kant, Mill, Nietzsche and Levinas. The book is
divided into 3 sections - Ethics, Morality and Beyond. Two thinkers
are paired in each section to show you how the important questions
of moral philosophy have been answered so that you might better
answer them for yourself. You'll learn what the philosophers
actually said about how to live the best kind of life and, more
importantly, why.
The debate between faith and reason has been a dominant feature of
Western thought for more than two millennia. This book takes up the
problem of the relation between philosophy and theology and
proposes that this relation can be reconceived if both philosophy
and theology are seen as different ways of organising affects.
Brent Adkins and Paul R. Hinlicky break new ground in this timely
debate in two ways. Firstly, they lay bare the contemporary
dependence on Kant and propose that our Kantian inheritance leaves
us with an insuperable dualism. Secondly, the authors argue that
the philosophy of Gilles Deleuze provides a way of resolving the
debate between faith and reason that does justice to philosophy and
theology by reconceiving of both as assemblages. Deleuze's
philosophy differentiates domains of thought in terms of what they
create. This seems like a particularly fruitful way to pursue the
problem of the relations among philosophy and theology because it
allows their distinction without at the same time placing them in
opposition to one another.
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