In Eternal Youth and the Myth of Deconstruction, Bret Alderman puts forth a compelling thesis: Deconstruction tells a mythic story. Through an attentive examination of multiple texts and literary works, he elucidates this story in psychological and philosophical terms. Deconstruction, the method of philosophical and literary analysis originated by Jacques Derrida, arises from what Carl Jung called “a kind of readiness to produce over and over again the same or similar mythical ideas.” In the case of deconstruction, such ideas bear a striking resemblance to a figure that Jungian and Post-Jungian writers refer to as the puer aeternus or eternal youth. To make his case, in addition to a careful analysis of numerous Derridean texts, he offers readings of literary works by Milan Kundera, J.M. Barrie, Dante, Apuleius, and others. These texts help illustrate that deconstruction’s preoccupations over questions of presence, deferral, authority, limits, time, and representation are also recurrent issues for the eternal youth as described by Marie-Louise Von Franz and James Hillman. Judith Butler’s deconstruction of sex and gender reflects similar patterns and she features in this work as a contemporary exemplar of the deconstructive approach. Eternal Youth and the Myth of Deconstruction will be a compelling read for both students and teachers of depth psychology and continental philosophy. The clarity of its style will be appealing to advanced scholars and educated laypersons alike.

In Eternal Youth and the Myth of Deconstruction, Bret Alderman puts forth a compelling thesis: Deconstruction tells a mythic story. Through an attentive examination of multiple texts and literary works, he elucidates this story in psychological and philosophical terms. Deconstruction, the method of philosophical and literary analysis originated by Jacques Derrida, arises from what Carl Jung called “a kind of readiness to produce over and over again the same or similar mythical ideas.” In the case of deconstruction, such ideas bear a striking resemblance to a figure that Jungian and Post-Jungian writers refer to as the puer aeternus or eternal youth. To make his case, in addition to a careful analysis of numerous Derridean texts, he offers readings of literary works by Milan Kundera, J.M. Barrie, Dante, Apuleius, and others. These texts help illustrate that deconstruction’s preoccupations over questions of presence, deferral, authority, limits, time, and representation are also recurrent issues for the eternal youth as described by Marie-Louise Von Franz and James Hillman. Judith Butler’s deconstruction of sex and gender reflects similar patterns and she features in this work as a contemporary exemplar of the deconstructive approach. Eternal Youth and the Myth of Deconstruction will be a compelling read for both students and teachers of depth psychology and continental philosophy. The clarity of its style will be appealing to advanced scholars and educated laypersons alike.

Every statement about language is also a statement by and about psyche. Guided by this primary assumption, and inspired by the works of Carl Jung, in Symptom, Symbol, and the Other of Language, Bret Alderman delves deep into the symbolic and symptomatic dimensions of a deconstructive postmodernism infatuated with semiotics and the workings of linguistic signs. This book offers an important exploration of linguistic reference and representation through a Jungian understanding of symptom and symbol, using techniques including amplification, dream interpretation, and symbolic attitude. Focusing on Ferdinand de Saussure, Jacques Derrida, Michel Foucault, and Richard Rorty, Alderman examines the common belief that words and their meaning are grounded purely in language, instead envisioning a symptomatic expression of alienation and collective dissociation. Drawing upon the nascent field of ecopsychology, the modern disciplines of phenomenology and depth psychology, and the ancient knowledge of myth and animistic cosmologies, Alderman dares us to re-imagine some of the more sacrosanct concepts of the contemporary intellectual milieu informed by semiotics and the linguistic turn. Symptom, Symbol, and the Other of Language is essential reading for academics and students engaged in the study of depth psychology. However, the interdisciplinary approach of the work ensures that it will also be of great interest to those researching and studying in the areas of ethology, ecopsychology, philosophy, linguistics and mythology.

Every statement about language is also a statement by and about psyche. Guided by this primary assumption, and inspired by the works of Carl Jung, in Symptom, Symbol, and the Other of Language, Bret Alderman delves deep into the symbolic and symptomatic dimensions of a deconstructive postmodernism infatuated with semiotics and the workings of linguistic signs. This book offers an important exploration of linguistic reference and representation through a Jungian understanding of symptom and symbol, using techniques including amplification, dream interpretation, and symbolic attitude. Focusing on Ferdinand de Saussure, Jacques Derrida, Michel Foucault, and Richard Rorty, Alderman examines the common belief that words and their meaning are grounded purely in language, instead envisioning a symptomatic expression of alienation and collective dissociation. Drawing upon the nascent field of ecopsychology, the modern disciplines of phenomenology and depth psychology, and the ancient knowledge of myth and animistic cosmologies, Alderman dares us to re-imagine some of the more sacrosanct concepts of the contemporary intellectual milieu informed by semiotics and the linguistic turn. Symptom, Symbol, and the Other of Language is essential reading for academics and students engaged in the study of depth psychology. However, the interdisciplinary approach of the work ensures that it will also be of great interest to those researching and studying in the areas of ethology, ecopsychology, philosophy, linguistics and mythology.