This book examines from different perspectives the moral significance of non-human members of the biotic community and their omission from climate ethics literature. The complexity of life in an age of rapid climate change demands the development of moral frameworks that recognize and respect the dignity and agency of both human and non-human organisms. Despite decades of careful work in non-anthropocentric approaches to environmental ethics, recent anthologies on climate ethics have largely omitted non-anthropocentric approaches. This multidisciplinary volume of international scholars tackles this lacuna by presenting novel work on non-anthropocentric approaches to climate ethics. Written in an accessible style, the text incorporates sentiocentric, biocentric, and ecocentric perspectives on climate change. With diverse perspectives from both leading and emerging scholars of environmental ethics, geography, religious studies, conservation ecology, and environmental studies, this book will offer a valuable reading for students and scholars of these fields.

Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead's writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their connections, both historical and in application. The essays in this volume embody original and creative work by leading scholars that not only furthers the understanding of American philosophy, but seeks to advance it by working at the intersection of experience and reality to incite novel and creative thought. This exploration is long overdue. Specific questions that are addressed are: Is Whitehead a pragmatist? What contrasts and affinities exist between American pragmatism and Whitehead's thought? What new questions, strategies, and critiques emerge by juxtaposing their distinct perspectives?

This book examines the significance of Whitehead's first year of lectures at Harvard, recently published in the first volume of The Edinburgh Critical Edition of the Complete Works of Alfred North Whitehead.In these newly commissioned essays, leading Whitehead scholars ask a range of important questions: Do these lectures challenge or confirm previous understandings of Whitehead's published works? What is revealed about the development of Whitehead's thought in the crucial period after London but before the publication of Science and the Modern World? What should we make of concepts and terms that were introduced in these lectures but were never incorporated into subsequent publications? The lectures published in The Harvard Lectures of Alfred North Whitehead, 1924-1925: Philosophical Presuppositions of Science represent Whitehead's first American lectures in philosophy after a long career in England as a mathematician and throw new light on the development of his philosophy.Also included in this volume is the text of Whitehead's first lecture at Harvard, recently gifted to the Critical Edition of Whitehead, allowing for a clearer understanding of Whitehead's plans and goals for his first course of lectures in philosophy than has previously been possible. Brian G. Henning, Founding Executive Editor of the Critical Edition of Whitehead, is Professor of Philosophy and Environmental Studies at Gonzaga University in Spokane, Washington.

This book examines from different perspectives the moral significance of non-human members of the biotic community and their omission from climate ethics literature. The complexity of life in an age of rapid climate change demands the development of moral frameworks that recognize and respect the dignity and agency of both human and non-human organisms. Despite decades of careful work in non-anthropocentric approaches to environmental ethics, recent anthologies on climate ethics have largely omitted non-anthropocentric approaches. This multidisciplinary volume of international scholars tackles this lacuna by presenting novel work on non-anthropocentric approaches to climate ethics. Written in an accessible style, the text incorporates sentiocentric, biocentric, and ecocentric perspectives on climate change. With diverse perspectives from both leading and emerging scholars of environmental ethics, geography, religious studies, conservation ecology, and environmental studies, this book will offer a valuable reading for students and scholars of these fields.

This second volume in the critical edition reproduces more than 170 lectures delivered by Alfred North Whitehead at Harvard during his second and third years. For the first time, readers will be able to see the development of Whitehead's philosophy during the crucial period between the publication of Science and the Modern World and his delivery of the Gifford lectures that would become Process and Reality, as he tests his theories in a classroom setting. These student notes provide the long-missing window into critical developments in Whitehead's thinking during this time. They challenge longstanding speculations about when exactly Whitehead developed some of his most famous metaphysical concepts, as well as how those concepts are to be properly interpreted against the wider backdrop of his life and thought. Also included is a transcript of the only known lecture Whitehead delivered on the topic of ethics, two mid-year exams given to his students, and nearly 2,000 footnotes that provide additional context for the lectures and alternative student accounts of key passages.

In these newly commissioned essays, leading Whitehead scholars ask a range of important questions about Whitehead’s first year of philosophy lectures. Do these lectures challenge or confirm previous understandings of Whitehead’s published works? What is revealed about the development of Whitehead’s thought in the crucial period after London but before the publication of Science and the Modern World? What should we make of concepts and terms that were introduced in these lectures but were never incorporated into subsequent publications? Also included is the text of Whitehead’s first lecture at Harvard, recently gifted to the Critical Edition, allowing for a clearer understanding of Whitehead’s plans and goals for his first course of lectures in philosophy than has previously been possible.

Alfred North Whitehead's interpreters usually pay less attention to his later monographs and essays. "Process and Reality" is taken to be the definitive center of the Whiteheadian universe and the later works, thereby, appear to many only as applications or elaborations of themes already introduced earlier. Yet, is it also possible that the dominance of this perspective has obscured or even distorted further creative developments of Whitehead's thought? This volume offers a sort of Copernican revolution in Whitehead interpretation, methodologically and conceptually inviting its contributors to observe Whitehead's work from the perspective of his later works. The aim of this preferencing is meant not to invalidate earlier approaches to Whitehead's thought nor is the inference that the later works are more authoritative. Yet, just as the first space-based images of our planet forever changed humanity's understanding of its place in the universe, shifting the alleged center of, or even decentering of the view on, Whitehead's "philosophy of organism" to the later works, we might discover previously obscured ideas or new vistas of thought relevant not only to our current philosophical landscape, but also to the pressing issues of our fragile and endangered world. This volume invites its contributors and readers to consider whether one thereby also moves beyond metaphysics?

It has been said that new discoveries and developments in the human, social, and natural sciences hang "in the air" (Bowler, 1983; 2008) prior to their consummation. While neo-Darwinist biology has been powerfully served by its mechanistic metaphysic and a reductionist methodology in which living organisms are considered machines, many of the chapters in this volume place this paradigm into question. Pairing scientists and philosophers together, this volume explores what might be termed "the New Frontiers" of biology, namely contemporary areas of research that appear to call an updating, a supplementation, or a relaxation of some of the main tenets of the Modern Synthesis. Such areas of investigation include: Emergence Theory, Systems Biology, Biosemiotics, Homeostasis, Symbiogenesis, Niche Construction, the Theory of Organic Selection (also known as "the Baldwin Effect"), Self-Organization and Teleodynamics, as well as Epigenetics. Most of the chapters in this book offer critical reflections on the neo-Darwinist outlook and work to promote a novel synthesis that is open to a greater degree of inclusivity as well as to a more holistic orientation in the biological sciences.