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This work represents the attempts of several major scholars to
respond to the historical problems presented throughout the
biblical testimony and their description of what this means for
reading scripture. Walter Brueggemann, for example, has written a
wonderful article on various historical problems within the book of
Genesis, beginning with Von Rad's and Noth's use of source
criticism and his own understanding of how historically dissimilar
texts can function within scripture. This book honors the work and
life of Gerald Sheppard, who broke ground in biblical studies by
describing what it means to read the Bible as Jewish and Christian
Scripture. It distinguishes between the original historical
dimensions of the text or mere redaction levels of tradition
history and what Sheppard regarded as the "Scriptural Form" of the
biblical testimony. It provides new and fresh ways for describing
scripture as both a human testimony and also divine revelation. The
Bible as a Human Witness to Divine Revelation provides examples of
how major scholars have responded to the limits of the older-modern
criticisms within the framework of still applying a variety of
historical criticisms and paying attention to the later formation
and context of the biblical book. It also helps readers understand
how to hear "the word of God" through biblical text that are filled
with historical dissimilarities or even contradictions. The book
shows scholarly examples that respond to crises of both the
pre-modern and modern eras as unfinished projects because
pre-modernity tended to ignore the human dimensions of scripture
and modernity tended to limit its inquiry only to that single
dimension.
The Ultimate Heart-ConnectionIn a World Full of RejectionBack in
1981, the real life story of a Commoner in the United Kingdom rose
to global notoriety from the announcement of her engagement to
royalty. This young lady born into an old, aristocratic English
family exchanged her former identity for royal connections... only
to get rejected. Who am I speaking of? Lady Diana, Princess of
Wales. This popular international media icon of the late 20th
century captured my attention along with a global audience of over
750 million people on her wedding day. I was captivated by her
story as an example of an exchanged identity. However, since then,
I discovered there is a greater exchange offered by the Life
Exchanger to every common person for the highest status of royalty
in the Heavenly Kingdom.Welcome to a common story with a royal
ending. This compelling allegory will walk you through some
powerful and significant principles illustrating how to live the
abundant, victorious, royal life. Understanding who you are will
take you to a deeper place you may not have ever discovered. Take a
dive plunging heart first into the deep end of the freedom pool.
There, you will learn how Life Exchanger lives through you the good
work He began in you.Brian E. Irwin is the author of "Connected
Hearts" and has been in pastoral-care ministry for over 20 years.
He served on church staff in youth and pastoral counseling to
families for several years. He's been serving in the greater
Knoxville area of Tennessee since 1996. He received his B.A. degree
in Biblical Studies and Psychology from Missouri Baptist University
and an M.A. degree in Biblical Counseling from Dallas Theological
Seminary. In addition to writing, he and his wife, Sherri, speak at
conferences and retreats. They love four-wheeling, fishing, and
hiking up in the Smoky Mountains.
This work represents the attempts of several major scholars to
respond to the historical problems presented throughout the
biblical testimony and their description of what this means for
reading scripture. Walter Brueggemann, for example, has written a
wonderful article on various historical problems within the book of
Genesis, beginning with Von Rad's and Noth's use of source
criticism and his own understanding of how historically dissimilar
texts can function within scripture. This book honors the work and
life of Gerald Sheppard, who broke ground in biblical studies by
describing what it means to read the Bible as Jewish and Christian
Scripture. It distinguishes between the original historical
dimensions of the text or mere redaction levels of tradition
history and what Sheppard regarded as the "Scriptural Form" of the
biblical testimony. It provides new and fresh ways for describing
scripture as both a human testimony and also divine revelation. The
Bible as a Human Witness to Divine Revelation provides examples of
how major scholars have responded to the limits of the older-modern
criticisms within the framework of still applying a variety of
historical criticisms and paying attention to the later formation
and context of the biblical book. It also helps readers understand
how to hear "the word of God" through biblical text that are filled
with historical dissimilarities or even contradictions. The book
shows scholarly examples that respond to crises of both the
pre-modern and modern eras as unfinished projects because
pre-modernity tended to ignore the human dimensions of scripture
and modernity tended to limit its inquiry only to that single
dimension
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