Bitter the Chastening Rod follows in the footsteps of the first collection of African American biblical interpretation, Stony the Road We Trod (1991). Nineteen Africana biblical scholars contribute cutting-edge essays reading Jesus, criminalization, the enslaved, and whitened interpretations of the enslaved. They present pedagogical strategies for teaching, hermeneutics, and bible translation that center Black Lives Matter and black culture. Biblical narratives, news media, and personal stories intertwine in critical discussions of black rage, protest, anti-blackness, and mothering in the context of black precarity.

The book of Revelation is one of the most complicated in the New Testament. The book calls for a prophetic reaction to the world and uses some of the most violent language of the entire Bible. Brian Blount's commentary provides a sure and confident guide through these difficult and sometimes troubling passages, seeing Revelation as a prophetic intervention and at the same time an awe-inspiring swirl of frightening violence and breathtaking hope.

The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

Protestantism, at its best, grounds both its religious and its social critique in the faith of the prophets and the life and teachings of Jesus Christ as understood and lived by the church. Its teachings and desired practice stand in start contrast to complacent religion that seems to be at ease with imperial greed, domination, and violence. Resistance and Theological Ethics collects the edited and updated essays that emerged from the meeting of the Theological Educators for Presbyterian Social Witness in Geneva, Switzerland and southern France in 1999. Inspired there by the sixteenth century forces of renewal unleashed through resistance to an imperial church and society, the writings of these educators and ethicists combine to sound a clarion call for the church to stand in resistance to social, economic and political forces that threaten while embracing those that foster social justice, peace and human welfare. Each author emphasizes a specific call to nonviolent resistance against powers grounded in particular forms of sin: religious pride, greed, violence and domination. Divided into three parts, the book details social forces to be resisted, presents historical and biblical examples of resistance, and concludes with theological analysis and advocacy for action in contemporary American society."

About the Contributor(s): Andrew Taylor-Troutman is the author of Take My Hand: A Theological Memoir about his first-year of ordained ministry at New Dublin Presbyterian Church in the mountains of southwestern Virginia. The author received his bachelor of arts from Lenoir-Rhyne University and holds graduate degrees from Union Presbyterian Seminary and the University of Virginia Charlottesville.

Our world and our churches are neither sinful nor lost, they are dead. This dead world is the one that God engages and into which Jesus invaded with a radically different vision of life.In this groundbreaking work, based on his 211 Yale Beecher lectures, Brian K. Blount helps preachers effectively proclaim resurrection in a world consumed by death. Recognizing that both popular culture and popular Christianity are mesmerized by death and dying, Blount offers an alternative apocalyptic vision for our time--one that starts with a clear vision of life that obliterates death and reveals life's essence. Blount explores the portrait and meaning of resurrection through the New Testament (the Book of Revelation, the letters of Paul, and the Gospel of Mark) and explores how to biblically and theologically reconfigure apocalyptic preaching for today. With three illustrative sermons, this book is an ideal resource to help preachers proclaim the power of resurrection.

The book of Revelation is one of the most complicated in the New Testament. The book calls for a prophetic reaction to the world and uses some of the most violent language of the entire Bible. Brian Blount's commentary provides a sure and confident guide through these difficult and sometimes troubling passages, seeing Revelation as a prophetic intervention and at the same time an awe-inspiring swirl of frightening violence and breathtaking hope. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

In this accessible and provocative study, Brian Blount reads the book of Revelation through the lens of African American culture, drawing correspondences between Revelation's context and the long-standing suffering of African Americans. Applying the African American social, political, and religious experience as an interpretive cipher for the book's complicated imagery, he contends that Revelation is essentially a story of suffering and struggle amid oppressive assimilation. He examines the language of "martyr" and the image of the lamb, and shows that the thread of resistance to oppressive power that runs through John's hymns resonates with a parallel theme in the music of African America.

Brian Blount and Gary Charles team up to introduce us anew to Mark's Gospel. Reinterpreting Mark through sermons preached out of very different socio-cultural contexts, Blount draws parallels between Mark's message and the African American church's heritage of slavery and oppression while Charles wrestles with making the Gospel relevant to well-educated white suburbanites. Each chapter begins with an exegetical study and sermon by one author. Then, the other preacher responds from his own context, offering a different view of the text.

Building on insights into the social functions of language, especially its interpersonal dimensions, Blount constructs a culturally sensitive model of interpretation that provides a sound basis for ethnographic and popular, as well as historical-critical, readings of the biblical text. Blount's framework does more than acknowledge the inevitability of multiple interpretations; it foments them. His analysis demonstrates the social intent of every reading and shows the influence of communicative context in such diverse readings of the Bible as Rudolf Bultmann's, the peasants of Solentiname, the Negro spirituals, and black-church sermons. Then Blount turns to Mark's account of the trial of Jesus, where he shows how this hermeneutical scheme helps to assess the emergence and validity of multiple readings of the text and the figure of Jesus. Blount's expansive interpretive proposal will help scholars and students open up the possibilities of the text without abandoning it.