The world has been witnessing a long unfolding process of urbanization that not only has altered the structural basis of society in terms of political economy, but has also symbolically relegated rural people and life to a secondary or deviant status through an ideology of urbanormativity. Both structural and cultural changes rooted in urbanization are connected in complex ways to spatial arrangements that can be described in terms of inequality and uneven development. Through a focus on localities, Studies in Urbanormativity: Rural Community in Urban Society examines the implications of urbanization and its corresponding ideology. Urbanormativity justifies rural domination by holding urban life as the standard against which rural forms are compared and deemed to be irregular, inferior, or deviant. Urban production, as conceptualized in this book, is inherently exploitative of rural resources natural, social, cultural, and symbolic. As this exploitation advances, a wake of entropic conditions is left behind in the forms of degraded landscapes, broken social institutions, and denigrated communities, cultures and identities. Edited by Gregory M. Fulkerson and Alexander R. Thomas, Studies in Urbanormativity engages a topic on which scholars have been surprisingly silent. Designed for advancing theory and practice, the chapters provide new theoretical tools for understanding the complex relationship between the urban and rural. While primarily intended for scholars and practitioners interested in rural life, rural policy, and community development, the insights of this book will also be of interest to scholars studying various forms of cultural and social domination, as well as identity politics.

Critical Rural Theory is an attempt to bring together the concepts of structure, space, and culture in order to explain the relationship between rural communities and urban society. The overarching theme revolves around the many ways-structural, spatial, and cultural-in which urban systems create and maintain a hegemonic relationship with rural areas and people. Central to this theme is the concept of urbanormativity: the cultural assumption of the dominance and superiority of urban communities and patterns of life. Urbanormativity is an outgrowth of the structural forces in an urban society that favor the interests of cities over those of the countryside, of a generally exploitative relationship between the two. The structure of a society is encoded in the settlement space, which in turn influences one's experience. The experience of social space produces cultural dynamics that are reproduced from generation to generation. These mechanisms are explored through popular culture, physical patterns of urban expansion, and historical patterns of social change.